REV. MARY (Bearer of the RAINBOW STONE)

THE "WEB OF LIFE"

Class Action Declaration Of Interdependence
& The "WEB OF LIFE"

YOUR BELIEFS ARE SIMILAR OR ABOUT THE SAME AS THOSE THAT FOLLOW ATTACHED BELOW.

WE NEED YOUR LETTER TELLING US IN YOUR OWN WORDS...

WHAT THE "WEB OF LIFE" MEANS TO YOU ?

AND HOW CANNABIS FITS INTO THAT WEB AND YOUR RELIGION OR FAITH...

SO THAT YOU CAN JOIN US IN A LAW SUIT BEING FILED AGAINST THE FEDERAL GOVERNMENT FOR INTERFERENCE WITH THE "WEB OF LIFE" THEREFORE PUTTING THE SURVIVAL OF THE WEB IN DANGER...

THREATENING EARTH IT SELF...

NOW IS THE TIME TO STAND ON WHAT YOU BELIEVE !!!

HELP SHINE SOME LIGHT ON THE "WEB OF LIFE" AND LETS "FREE THE WEED AND THE PLANET" SHALL WE... END THE WAR NOW !

JOIN US !!!

SINCERELY,
REV. MARY



"WRITTEN ON HEMP"

Class Action Declaration Of Interdependence

http://myspace.com/legalizationsmokescreen

http://myspace.com/the_web_of_life

we need moral/reposting/letter writing/emailing support asap and we also need more complaintiffs willing to sign on to the federal class action asap...please help this effort to save us all...

THANKS!!!

love,

ron littlebigman2013

Some of you have asked what you need to have in your personal declaration of who you are as it applies to the needs of the suit. Here is the best and most well known bit I can find on the subject…

I would like to hear back from you asap on this because my thought is that if we can all agree on this statement then bing bang boom we have the common ground of all our individual "religions" (and yes that means 'atheists', 'pagans' and all others) in regards to constitutional reach and standing…

Five members of the David Suzuki Foundation team wrote the following Declaration of Interdependence in 1992 for the United Nations' Earth Summit in Rio de Janeiro. In 2001, Finnish composer Pehr Henrik Nordgren wrote his Symphony no. 6 "Interdependence" based on the declaration, which also served as lyrics to the piece. It was performed for the first time in Sendai, Japan in December, 2001.

Declaration Of Interdependence

*This We Know We are the earth, through the plants and animals that nourish us.

*We are the rains and the oceans that flow through our veins.

*We are the breath of the forests of the land, and the plants of the sea.

*We are human animals, related to all other life as descendants of the firstborn cell.

*We share with these kin a common history, written in our genes.

*We share a common present, filled with uncertainty. And we share a common future, as yet untold.

*We humans are but one of thirty million species weaving the thin layer of life enveloping the world.

*The stability of communities of living things depends upon this diversity. Linked in that web, we are interconnected -- using, cleansing, sharing and replenishing the fundamental elements of life.

*Our home, planet Earth, is finite; all life shares its resources and the energy from the sun, and therefore has limits to growth. For the first time, we have touched those limits.

*When we compromise the air, the water, the soil and the variety of life, we steal from the endless future to serve the fleeting present.

*This We Believe Humans have become so numerous and our tools so powerful that we have driven fellow creatures to extinction, dammed the great rivers, torn down ancient forests, poisoned the earth, rain and wind, and ripped holes in the sky.

*Our science has brought pain as well as joy; our comfort is paid for by the suffering of millions. We are learning from our mistakes, we are mourning our vanished kin, and we now build a new politics of hope.

*We respect and uphold the absolute need for clean air, water and soil. We see that economic activities that benefit the few while shrinking the inheritance of many are wrong. And since environmental degradation erodes biological capital forever, full ecological and social cost must enter all equations of development.

*We are one brief generation in the long march of time; the future is not ours to erase. So where knowledge is limited, we will remember all those who will walk after us, and err on the side of caution.

*This We Resolve All this that we know and believe must now become the foundation of the way we live. At this turning point in our relationship with Earth, we work for an evolution: from dominance to partnership; from fragmentation to connection; from insecurity, to interdependence.

The Declaration of Evolution

When in the course of organic evolution it becomes obvious that a mutational process is inevitably dissolving the physical and neurological bonds which connect the members of one generation to the past and inevitably directing them to assume among the species of Earth the separate and equal station to which the Laws of Nature and Nature's God entitle them, a decent concern for the harmony of species requires that the causes of the mutation should be declared.

We hold these truths to be self evident:

That all species are created different but equal;

That they are endowed, each one, with certain inalienable rights;

That among them are Freedom to Live, Freedom to Grow, and Freedom to pursue Happiness in their own style;

That to protect these God-given rights, social structures naturally emerge, basing their authority on the principles of love of God and respect for all forms of life;

That whenever any form of government becomes destructive of life, liberty, and harmony, it is the organic duty of the young members of that species to mutate, to drop out, to initiate a new social structure, laying its foundations on such principles and organizing its power in such form as seems likely to produce the safety, happiness, and harmony of all sentient beings.

Genetic wisdom, indeed, suggests that social structures long established should not be discarded for frivolous reasons and transient causes. The ecstasy of mutation is equally balanced by the pain. Accordingly all experience shows that members of a species are more disposed to suffer, while evils are sufferable, rather than to discard the forms to which they are accustomed.

But when a long train of abuses and usurpations, all pursuing invariably the same destructive goals, threaten the very fabric of organic life and the serene harmony of the planet, it is the right, it is the organic duty to drop out of such morbid covenants and to evolve new loving social structures.

Such has been the patient sufferance of the freedom-loving peoples of this earth, and such is now the necessity which constrains us to form new systems of government.

The history of the white, menopausal, mendacious men now ruling the planet earth is a history of repeated violation of the harmonious laws of nature, all having the direct object of establishing a tyranny of the materialistic aging over the gentle, the peace-loving, the young, the colored. To prove this, let Facts be submitted to the judgment of generations to come.

These old, white rulers have maintained a continuous war against other species of life, enslaving and destroying at whim fowl, fish, animals and spreading a lethal carpet of concrete and metal over the soft body of earth.

They have maintained as well a continual state of war among themselves and against the colored races, the freedom-loving, the gentle, the young. Genocide is their habit.

They have instituted artificial scarcities, denying peaceful folk the natural inheritance of earth's abundance and God's endowment.

They have glorified material values and degraded the spiritual.

They have claimed private, personal ownership of God's land, driving by force of arms the gentle from passage on the earth.

In their greed they have erected artificial immigration and customs barriers, preventing the free movement of people.

In their lust for control they have set up systems of compulsory education to coerce the minds of the children and to destroy the wisdom and innocence of the playful young.

In their lust for power they have controlled all means of communication to prevent the free flow of ideas and to block loving exchanges among the gentle.

In their fear they have instituted great armies of secret police to spy upon the privacy of the pacific.

In their anger they have coerced the peaceful young against their will to join their armies and to wage murderous wars against the young and gentle of other countries.

In their greed they have made the manufacture and selling of weapons the basis of their economies.

For profit they have polluted the air, the rivers, the seas.

In their impotence they have glorified murder, violence, and unnatural sex in their mass media.

In their aging greed they have set up an economic system which favors age over youth.

They have in every way attempted to impose a robot uniformity and to crush variety, individuality, and independence of thought.

In their greed, they have instituted political systems which perpetuate rule by the aging and force youth to choose between plastic conformity or despairing alienation.

They have invaded privacy by illegal search, unwarranted arrest, and contemptuous harassment.

They have enlisted an army of informers.

In their greed they sponsor the consumption of deadly tars and sugars and employ cruel and unusual punishment of the possession of life-giving alkaloids and acids.

They never admit a mistake. They unceasingly trumpet the virtue of greed and war. In their advertising and in their manipulation of information they make a fetish out of blatant falsity and pious self-enhancement. Their obvious errors only stimulate them to greater error and noisier self-approval.

They are bores.
They hate beauty.
They hate sex.
They hate life.

We have warned them from time to time to their inequities and blindness. We have addressed every available appeal to their withered sense of righteousness. We have tried to make them laugh. We have prophesied in detail the terror they are perpetuating. But they have been deaf to the weeping of the poor, the anguish of the colored, the rocking mockery of the young, the warnings of their poets. Worshipping only force and money, they listen only to force and money. But we shall no longer talk in these grim tongues.

We must therefore acquiesce to genetic necessity, detach ourselves from their uncaring madness and hold them henceforth as we hold the rest of God's creatures - in harmony, life brothers, in their excess, menaces to life.

We, therefore, God-loving, peace-loving, life-loving, fun-loving men and women, appealing to the Supreme Judge of the Universe for the rectitude of our intentions, do, in the name and by the Authority of all sentient beings who seek gently to evolve on this planet, solemnly publish and declare that we are free and independent, and that we are absolved from all Allegiance to the United States Government and all governments controlled by the menopausal, and that grouping ourselves into tribes of like-minded fellows, we claim full power to live and move on the land, obtain sustenance with our own hands and minds in the style which seems sacred and holy to us, and to do all Acts and Things which independent Freemen and Freewomen may of right do without infringing on the same rights of other species and groups to do their own thing.

And for the support of this Declaration of Evolution with a firm reliance on the protection of Divine Providence, and serenely confident of the approval of generations to come, in whose name we speak, do we now mutually pledge to each other our Lives, our Fortunes, and our Sacred Honor.

by Dr. Timothy Leary, Ph.D.

***

Statement of the Evangelical Climate Initiative
Below is the Statement of the Evangelical Climate Initiative. You may also .. download a booklet version in color (981 KB, PDF). Signatories to the statement are also available. Climate Change: An Evangelical Call to Action Preamble
As American evangelical Christian leaders, we recognize both our opportunity and our responsibility to offer a biblically based moral witness that can help shape public policy in the most powerful nation on earth, and therefore contribute to the well-being of the entire world. 1 Whether we will enter the public square and offer our witness there is no longer an open question. We are in that square, and we will not withdraw.
We are proud of the evangelical community's long-standing commitment to the sanctity of human life. But we also offer moral witness in many venues and on many issues. Sometimes the issues that we have taken on, such as sex trafficking, genocide in the Sudan, and the AIDS epidemic in Africa, have surprised outside observers. While individuals and organizations can be called to concentrate on certain issues, we are not a single-issue movement. We seek to be true to our calling as Christian leaders, and above all faithful to Jesus Christ our Lord. Our attention, therefore, goes to whatever issues our faith requires us to address.
Over the last several years many of us have engaged in study, reflection, and prayer related to the issue of climate change (often called "global warming"). For most of us, until recently this has not been treated as a pressing issue or major priority. Indeed, many of us have required considerable convincing before becoming persuaded that climate change is a real problem and that it ought to matter to us as Christians. But now we have seen and heard enough to offer the following moral argument related to the matter of human-induced climate change. We commend the four simple but urgent claims offered in this document to all who will listen, beginning with our brothers and sisters in the Christian community, and urge all to take the appropriate actions that follow from them. Claim 1: Human-Induced Climate Change is Real
Since 1995 there has been general agreement among those in the scientific community most seriously engaged with this issue that climate change is happening and is being caused mainly by human activities, especially the burning of fossil fuels. Evidence gathered since 1995 has only strengthened this conclusion.
Because all religious/moral claims about climate change are relevant only if climate change is real and is mainly human-induced, everything hinges on the scientific data. As evangelicals we have hesitated to speak on this issue until we could be more certain of the science of climate change, but the signatories now believe that the evidence demands action:
The Intergovernmental Panel on Climate Change (IPCC), the world's most authoritative body of scientists and policy experts on the issue of global warming, has been studying this issue since the late 1980s. (From 1988—2002 the IPCC's assessment of the climate science was Chaired by Sir John Houghton, a devout evangelical Christian.) It has documented the steady rise in global temperatures over the last fifty years, projects that the average global temperature will continue to rise in the coming decades, and attributes "most of the warming" to human activities.
The U.S. National Academy of Sciences, as well as all other G8 country scientific Academies (Great Britain, France, Germany, Japan, Canada, Italy, and Russia), has concurred with these judgments.
In a 2004 report, and at the 2005 G8 summit, the Bush Administration has also acknowledged the reality of climate change and the likelihood that human activity is the cause of at least some of it. 2
In the face of the breadth and depth of this scientific and governmental concern, only a small percentage of which is noted here, we are convinced that evangelicals must engage this issue without any further lingering over the basic reality of the problem or humanity's responsibility to address it. Claim 2: The Consequences of Climate Change Will Be Significant, and Will Hit the Poor the Hardest
The earth's natural systems are resilient but not infinitely so, and human civilizations are remarkably dependent on ecological stability and well-being. It is easy to forget this until that stability and well-being are threatened.
Even small rises in global temperatures will have such likely impacts as: sea level rise; more frequent heat waves, droughts, and extreme weather events such as torrential rains and floods; increased tropical diseases in now-temperate regions; and hurricanes that are more intense. It could lead to significant reduction in agricultural output, especially in poor countries. Low-lying regions, indeed entire islands, could find themselves under water. (This is not to mention the various negative impacts climate change could have on God's other creatures.)
Each of these impacts increases the likelihood of refugees from flooding or famine, violent conflicts, and international instability, which could lead to more security threats to our nation.
Poor nations and poor individuals have fewer resources available to cope with major challenges and threats. The consequences of global warming will therefore hit the poor the hardest, in part because those areas likely to be significantly affected first are in the poorest regions of the world. Millions of people could die in this century because of climate change, most of them our poorest global neighbors.

Claim 3: Christian Moral Convictions Demand Our Response to the Climate Change Problem

While we cannot here review the full range of relevant biblical convictions related to care of the creation, we emphasize the following points:

Christians must care about climate change because we love God the Creator and Jesus our Lord, through whom and for whom the creation was made. This is God's world, and any damage that we do to God's world is an offense against God Himself (Gen. 1; Ps. 24; Col. 1:16).

Christians must care about climate change because we are called to love our neighbors, to do unto others as we would have them do unto us, and to protect and care for the least of these as though each was Jesus Christ himself (Mt. 22:34-40; Mt. 7:12; Mt. 25:31-46).

Christians, noting the fact that most of the climate change problem is human induced, are reminded that when God made humanity he commissioned us to exercise stewardship over the earth and its creatures. Climate change is the latest evidence of our failure to exercise proper stewardship, and constitutes a critical opportunity for us to do better (Gen. 1:26-28).

Love of God, love of neighbor, and the demands of stewardship are more than enough reason for evangelical Christians to respond to the climate change problem with moral passion and concrete action.

Claim 4: The need to act now is urgent. Governments, businesses, churches, and individuals all have a role to play in addressing climate change—;starting now.

The basic task for all of the world's inhabitants is to find ways now to begin to reduce the carbon dioxide emissions from the burning of fossil fuels that are the primary cause of human-induced climate change.

There are several reasons for urgency. First, deadly impacts are being experienced now. Second, the oceans only warm slowly, creating a lag in experiencing the consequences. Much of the climate change to which we are already committed will not be realized for several decades. The consequences of the pollution we create now will be visited upon our children and grandchildren. Third, as individuals and as a society we are making long-term decisions today that will determine how much carbon dioxide we will emit in the future, such as whether to purchase energy efficient vehicles and appliances that will last for 10-20 years, or whether to build more coal-burning power plants that last for 50 years rather than investing more in energy efficiency and renewable energy.

In the United States, the most important immediate step that can be taken at the federal level is to pass and implement national legislation requiring sufficient economy-wide reductions in carbon dioxide emissions through cost-effective, market-based mechanisms such as a cap-and-trade program. On June 22, 2005 the Senate passed the Domenici-Bingaman resolution affirming this approach, and a number of major energy companies now acknowledge that this method is best both for the environment and for business.

We commend the Senators who have taken this stand and encourage them to fulfill their pledge. We also applaud the steps taken by such companies as BP, Shell, General Electric, Cinergy, Duke Energy, and DuPont, all of which have moved ahead of the pace of government action through innovative measures implemented within their companies in the U.S. and around the world. In so doing they have offered timely leadership.

Numerous positive actions to prevent and mitigate climate change are being implemented across our society by state and local governments, churches, smaller businesses, and individuals. These commendable efforts focus on such matters as energy efficiency, the use of renewable energy, low CO2 emitting technologies, and the purchase of hybrid vehicles. These efforts can easily be shown to save money, save energy, reduce global warming pollution as well as air pollution that harm human health, and eventually pay for themselves. There is much more to be done, but these pioneers are already helping to show the way forward.

Finally, while we must reduce our global warming pollution to help mitigate the impacts of climate change, as a society and as individuals we must also help the poor adapt to the significant harm that global warming will cause.

Conclusion