bangardi

BANGARDI PRODUCTIONS
TOUR OPERATOR
Since 2001, Lars "Bangardi" Wallin once a year organize a bushtrip in to Arnhem Land. Here you get the chance to live on a Aboriginal outstation and take part of the daily life. You learn how to play and craft mago with magomaster Darryl Dikarrna & The White Cockatoo and Yidaki with Djalu Gurruwiwi. 2001 we were in Wugularr Community. 2002 in Maningrida, Bolkdjam, Barunga and Wugularr. 2003 in Kakadu and Oenpelli. 2004 Oenpelli. 2005 Maningrida, Bolkdjam + Dreaming Festival. 2006 Oenpelli. 2007 in Maningrida, Bolkdjam and Yirrkala + Dreaming Festival. If you are interested in participate in our next tour, june/july/august 2009 please send an email to lars @ larswallin.nu
PROMOTER
Bangardi has set up gigs, tours and festivals with artists like The White Cockatoo Group, Charlie McMahon, Shellie Morris, Chris Bailey, Giddabush, Jaqee, uddevallakassettfestivalen etc
AUTHOR
Bangardi has published one book "Aboriginer & didjeridu" 2007.
MUSICIAN
Bangardi has released on cassett "Sagor från drömtiden" recorded 1999 and one cd "Bangardi pogo (What goes up must come down) released 2007. Bangardi has toured all over the world as a soloartist and as a supportact to The White Cockatoo
ALBUM OUT NOW! Bangardi pogo (what goes up must come down
OUT NOW! Order a copy of the album "Bangardi pogo (what goes up must come down)" by Lars Wallin. Sent out world wide. Price Sweden 100 :- sek + postage and packing. Price Europe 10 EURO + postage and packing. Price Australia 17 AUD$ + postage and packing. Price US 16$ + postage and packing. Price UK 8£ + postage and packing. Send your order by email to Lars Wallin at lars @ larswallin.nu Info about payment etc will be sent to you as soon as I receive the order. Songlist: 1. Dopper Day 2. Tell me why? 3. My little safetypin 4. Maningrida Road 5. I remember 6. My heroes are gone 7. Stop that train 8. Kammak? (I don't know)
Djalu Gurruwiwi plays yidaki for Lars Wallin

Add to My Profile | More Videos
Djalu Gurruwiwi and Lars Wallin, Arnhem Land 2007
Welcome to Bangardi's myspace
My name is Lars Wallin, my skinname is Bangardi and I belong to the Yirritja moiety. It was Tom Kelly who back in 2001 gaved me my skinname when I was visiting Wugularr Community. Bangardi is also the name everybody calls me when I'm in Arnhem Land or on tour with The White Cockatoo. Yo Bangardi! (Listen to the kids shout "Bangardi" on the video) Ever since I saw Charlie McMahon playing didj on the blackfella whitefella tour back in the 80's I have had a huge fascination for the instrument and the Aboriginal culture. I jan 1989 I bought my first didjeridu, made by Marcus Blanasi, son to the old master David Blanasi. In 2000 I started to work with The White Cockatoo Performing Group, and since then I have toured all over the world with the group, and organized culture tours to Arnhem Land. I have published one book "Aboriginer & didjeridu" and one cd "Bangardi pogo (What goes up must come down). I'm a musician, writer, manager, promoter. This site will be a complement to myspace.com/larswallin with focus on the didjeridu and the culture tours we do.
Jacob, Lars Wallin and the kids at Bolkdjam swim in the river

Lägg till i min Profil | Fler Videos
Moiety and skin are an integral part of Jawoyn culture. Each moiety is associated with certain colours and proportions:Dhuwa - red, black, shortYirritja - yellow, white, long. An important principle within Jawoyn society is the joining of Dhuwa and Yirritja moieties to bring balance within the natural and cultural world. Dhuwa and Yirritja people are each divided into four skin groups. There are eight skin names as there are different names for males and females of the same skin. All people of the same skin are considered brothers or sisters, even if they are not blood-related.Skin determines how people relate to each other. A person’s skin determines who they have obligations or responsibilities to, how they must behave with people of other skins and who they can marry. Skin is inherited from the mother. The diagram on the following page shows correct marriage relationships in the Ngalkpon social system and how skin names are inherited through a four-generation cycle from the mother