Ishmael

I'd like to meet:

Join Here: http://justfortheloveofit.org/index.php
So what is The Freeconomy Community about?
-It's about making the transition from a money-based communityless society to a community-based moneyless society.
-It's about helping others and providing an opportunity for others to help you. It's about making the transition from a money-based communityless society to a community-based moneyless society.
-It's about sharing the skills you have learnt through your life and learning those you haven't.
-It's about sharing your tools so you all can have access to all the tools under the sun without it costing the earth.
-It's about using any free space you have to either benefit positive, ethical and local projects, or to enable volunteers to keep doing their amazing work for free.
-It's about sharing the land you don't need in order to facilitate a local food community.
-It's about freeconnecting neighbours.
-It's about learning to help each other again.
-It's about getting ready for a post peak oil world.
-It's about making dinner for a friend who was yesterday a stranger.
-It's about keeping money out of the equation.
-It's about communicating face-to-face and phasing out technological communication.
-It's about putting the soul back into society.
-It's about helping each other not for profit, but just for the love-ofit.

Leavers:
Blessed are those who refrain from exalting themselves above their neighbors in the community of life, for their children shall have a world to live in.
Blessed are those who listen to their neighbors in the community of life, for they shall escape extinction.
Blessed are those who refrain from imposing on others their "one right way to live," for cultural diversity shall be restored among them.
Blessed are those who hunger and thirst for the survival of Leaver cultures, for they shall preserve a legacy of wisdom accumulated from the beginning of time.
Blessed are those who do not fancy themselves rulers or managers or stewards of the earth, for the earth managed to thrive for three billion years without any of us.
Blessed are those who do whatever they can wherever they are, for no one is devoid of resources or opportunities.
Blessed are those who awaken others as they have been awakened. For they are B.

Leaver Cultures: Please Click on these Links and learn about Leaver cultures. They are the last and are in need of our help, as the Taker Culture has been moving in and taking away their lands.
The Americas

Akuntsu and Kanoê of Brazil
Arhuaco of Colombia
Awá of Brazil
Ayoreo of Paraguay
Brazilian Indians of Brazil
Enawene Nawe of Brazil
Enxet of Paraguay
Guarani of Brazil
Innu of Canada
The Isolated Indians of Peru
Makuxi of Brazil
Nukak of Colombia
Wichí of Argentina
Yanomami of Brazil
Africa

Bushmen of Botswana
Maasai of Kenya
Mbororo of West Africa
Mursi, Bodi & Konso of Ethiopia
Nuba of Sudan
Ogiek of Kenya
Pygmies of Central Africa
Asia & Australia

Aborigines of Australia
Amungme of Indonesia
Jarawa of India
Jummas of Bangladesh
Khanty of Russia
Papuan Tribes of Indonesia
Penan of Malaysia
Siberian Tribes of Russia
Udege of Russia
Wanniyala-Aetto of Sri Lanka

~WwW.DaVidSheen.CoM~ . One of my favorite Revolutionary Sites. Dedicated to rebuilding the world a bit closer to earth. Dozens upon dozen of links to extraordinary sites, that give you information on upcoming active films and projects in addition to how to build your own "Earth Homes". And more. Check out his YouTube account: ~The Red Pharmacy~

Independent Media Center | www.indymedia.org | ((( i ))) Independent News, for Independent Peoples. Indymedia is a collective of independent media organizations and hundreds of journalists offering grassroots, non-corporate coverage. Indymedia is a democratic media outlet for the creation of radical, accurate, and passionate tellings of truth.

--www.GuerrillaNews.comAS THE WORLD BURNS
Sources for data are:
World Population: US Census Bureau
Population growth rate: CIA World Factbook
Death stats: World Health Organization
Abortions: Wikipedia
Earth Temp: Intergovernmental Panel on Climate Change
Carbon Emissions: Intergovernmental Panel on Climate Change
Species Extinct: National Wildlife Federation
Oil Production: CIA World Factbook
Cars produced: Mation Master
Bicycle Production: Earth Policy
Internet Access: Internet World Stats

Music:

Movies:

BLESSED ARE THOSE WHO WATCH THIS....



The Stork is the Bird of War

GET FUCKING MAD!!!

THE GREAT REMEMBERING

BEYOND CIVILIZATION

THE BOILING FROG

2012

"THE CORPORATION" explores the nature and spectacular rise of the dominant institution of our time. Footage from pop culture, advertising, TV ... all » news, and corporate propaganda, illuminates the corporation's grip on our lives. Taking its legal status as a "person" to its logical conclusion, the film puts the corporation on the psychiatrist's couch to ask "What kind of person is it?" Provoking, witty, sweepingly informative, The Corporation includes forty interviews with corporate insiders and critics - including Milton Friedman, Noam Chomsky, Naomi Klein, and Michael Moore

George Carlin On Religion...

Earthlings- speciesism

THE HOPI PROPHECY

Television:

All you read and Wear or see and Hear on TV Is a product Begging for your Fatass dirty Dollar
Sinking Ship
The ship was sinking---and sinking fast. The captain told the passengers and crew, "We've got to get the lifeboats in the water right away."
But the crew said, "First we have to end capitalist oppression of the working class. Then we'll take care of the lifeboats."
Then the women said, "First we want equal pay for equal work. The lifeboats can wait."
The racial minorities said, "First we need to end racial discrimination. Then seating in the lifeboats will be allotted fairly."
The captain said, "These are all important issues, but they won't matter a damn if we don't survive. We've got to lower the lifeboats right away!"
But the religionists said, "First we need to bring prayer back into the classroom. This is more important than lifeboats."
Then the pro-life contingent said, "First we must outlaw abortion. Fetuses have just as much right to be in those lifeboats as anyone else."
The right-to-choose contingent said, "First acknowledge our right to abortion, then we'll help with the lifeboats."
The socialists said, "First we must redistribute the wealth. Once that's done everyone will work equally hard at lowering the lifeboats."
The animal-rights activists said, "First we must end the use of animals in medical experiments. We can't let this be subordinated to lowering the lifeboats."
Finally the ship sank, and because none of the lifeboats had been lowered, everyone drowned.
The last thought of more than one of them was, "I never dreamed that solving humanity's problems would take so long---or that the ship would sink so SUDDENLY."

Books:

At once a beautifully poetic memoir and an exploration of the various ways we live in the world, A Language Older than Words explains violence as a pathology that touches every aspect of our lives, and indeed affects all aspects of life on earth. This chronicle of a young man's drive to transcend domestic abuse offers a challenging look at our worldwide sense of community, and how we can make things better.This narrative moves elegantly between the microcosm of the author's dysfunctional family and the macrocosm of History. Readers are initiated into the stifling world of child and spousal abuse, and then beyond, where Jensen finds the same dynamics tricked out on the grand stage of Western civilization. The prose is as lyrical and cogent as it is convincing.
Jensen's vast experiences as an environmentalist, high-jumper, student, teacher, beekeeper, and most importantly, as a human being give rise to the wealth of examples and anecdotes that further illustrate this cry for community. The masterful intertwining of all these elements elevates A Language Older than Words above and beyond an engrossing book, giving readers what might even be described as a curative outlook on life.
Derrick Jensen takes no prisoners in The Culture of Make Believe, his brilliant and eagerly awaited follow-up to his powerful and lyrical A Language Older Than Words. What begins as an exploration of the lines of thought and experience that run between the massive lynchings in early twentieth-century America to today’s death squads in South America soon explodes into an examination of the very heart of our civilization. Readers of Jensen’s earlier work will recognize his deft and startling interweaving of the deeply personal, the political, the historical, and the philosophical, as he attempts to understand the atrocities that characterize so much of our culture, from the 8,000 dead at Bhopal to the more than twenty million people enslaved today (more than came over on the dreaded Middle Passage), to the destruction of the natural world. The book makes clear that it is only through understanding these atrocities, and by feeling the sorrow and despair caused by them, then moving through that despair, that we will be able to make significant movement toward halting them. With The Culture of Make Believe, Jensen has written a book that is as impeccably researched as it is moving, with conclusions as far-reaching as they are shocking. After A Language Older Than Words, readers began calling Jensen the philosopher poet of the deep ecological movement. This new book, The Culture of Make Believe, will introduce a new wave of readers to this important writer and thinker.
"Derrick Jensen is a man driven to stare without flinching at the baleful design of our culture, which encourages us to honor those who wreak the most havoc on the world (and on human lives) and to scorn those who protest against the havoc as opponents of decency and good order. In fact, The Culture of Make Believe so explicitly reveals the intimacy between the murder of the world and "decency and good order" that I'm surprised any author would dare write it and any publisher would dare bring it to print. His analysis of our culture's predilection for hatred and destruction will rattle your bones."
-Daniel Quinn, author of Ishmael
Accepting the increasingly widespread belief that industrialized culture inevitably erodes the natural world, Endgame sets out to explore how this relationship impels us towards a revolutionary and as-yet undiscovered shift in strategy. Building on a series of simple but increasingly provocative premises, Jensen leaves us hoping for what may be inevitable: a return to agrarian communal life via the disintegration of civilization itself.
Derrick Jensen is: activist, author, small farmer, beekeeper, teacher, and philosopher.
Whereas Volume 1 of Endgame presents the problem of civilization, Volume 2 of this pivotal work illustrates our means of resistance. Incensed and hopeful, impassioned and lucid, Endgame leapfrogs the environmental movement’s deadlock over our willingness to change our conduct, focusing instead on our ability to adapt to the impending ecological revolution.
Consistently lauded for its lively, readable prose, this revised and updated edition of A People's History of the United States turns traditional textbook history on its head. Howard Zinn infuses the often-submerged voices of blacks, women, American Indians, war resisters, and poor laborers of all nationalities into this thorough narrative that spans American history from Christopher Columbus's arrival to an afterword on the Clinton presidency.
Addressing his trademark reversals of perspective, Zinn--a teacher, historian, and social activist for more than 20 years--explains, "My point is not that we must, in telling history, accuse, judge, condemn Columbus in absentia. It is too late for that; it would be a useless scholarly exercise in morality. But the easy acceptance of atrocities as a deplorable but necessary price to pay for progress (Hiroshima and Vietnam, to save Western civilization; Kronstadt and Hungary, to save socialism; nuclear proliferation, to save us all)--that is still with us. One reason these atrocities are still with us is that we have learned to bury them in a mass of other facts, as radioactive wastes are buried in containers in the earth."
If your last experience of American history was brought to you by junior high school textbooks--or even if you're a specialist--get ready for the other side of stories you may not even have heard. With its vivid descriptions of rarely noted events, A People's History of the United States is required reading for anyone who wants to take a fresh look at the rich, rocky history of America.
David Abram's writing casts a spell of its own as he weaves the reader through a meticulously researched work that gently addresses such seemingly daunting topics as where the past and future exist, the relationship between space and time, and how the written word serves to sever humans from their primordial source of sustenance: the earth.
"Only as the written text began to speak would the voices of the forest, and of the river, begin to fade. And only then would language loosen its ancient associations with the invisible breath, the spirit sever itself from the wind, the psyche dissociate itself from the environing air," writes Abram of the separation caused by the proliferation of the written word.
"In writing The Spell of the Sensuous, Abram consulted an engaging collection of peoples and works. He uses aboriginal song lines, stories from the Koyukon people of northwestern Alaska, the philosophy of phenomenology, and the speeches of Socrates to paint a poetic landscape that explains how we became separated from the earth in the first place. With minimal environmental doomsaying, Abram discusses how we can begin to recover a sustainable relationship with the earth and the nonhuman beings who live among us--in the more-than-human world." --Kathryn TrueFrom Publishers Weekly How did Western civilization become so estranged from nonhuman nature that we condone the ongoing destruction of forests, rivers, valleys, species and ecosystems? Santa Fe ecologist/philosopher Abram's search for an answer to this dilemma led him to mingle with shamans in Nepal and sorcerers in Indonesia, where he studied how traditional healers monitor relations between the human community and the animate environment. In this stimulating inquiry, he also delves into the philosophy of phenomenologists Edmund Husserl and Maurice Merleau-Ponty, who replaced the conventional view of a single, wholly determinable reality with a fluid picture of the mind/body as a participatory organism that reciprocally interacts with its surroundings. Abram blames the invention of the phonetic alphabet for triggering a trend toward increasing abstraction and alienation from nature. He gleans insights into how to heal the rift from Australian aborigines' concept of the Dreamtime (the perpetual emerging of the world from chaos), the Navajo concept of a Holy Wind and the importance of breath in Jewish mysticism.
In his 1978 bestseller, Four Arguments for the Elimination of Television, Jerry Mander argued that television is, by its very nature, a harmful technology. The trouble with television is not a matter of content, as the current debate suggests, it goes deeper than that. Whether one watches children's programming on public television or violent, late-night crime dramas, the effects are essentially the same, Mander said: the medium itself acts a visual intoxicant, entrancing the viewer and thereby replacing other forms of knowledge with the imagery of its programmers. Television's effects on young children are especially deleterious, Mander insisted, since it infuses them with high-tech, high-speed expectations of life and separates them from their natural environments. We cannot hope to understand television, Mander concluded, without looking at the totality of its effects.
In the Absence of the Sacred takes this argument a step further by examining our relationship to technology as a whole. Mander takes issue with the widespread notion that technology is neutral and that only people determine whether its effects are good or bad. "This idea would be merely preposterous if it were not so widely accepted, and so dangerous," he writes. Because technologies contain certain inherent qualities, they are not neutral. In the case of nuclear energy, for example, it doesn't matter who is in charge because the dangers inherent in the process are the same: the long- term effects of waste, the safety hazards, the lack of local controls, etc.
The belief that technology is neutral is only one aspect of what Mander calls "the pro-technology paradigm" — "a system of perceptions that make us blind and passive when it comes to technology." It's a cultural mindset that has emerged over time as we've become more and more accustomed to living with technology. It's also a product of the optimistic, even utopian, claims that invariably accompany the introduction of new technology. Another factor contributing to our passivity in the face of technology, Mander contends, is the habit of evaluating it in strictly personal terms. By stressing the benefits of technology in our personal lives — the machine vacuums our carpets, the television keeps us informed, the car gets us around, the computer allows us to work from home, etc. — we make little attempt to understand its larger societal and ecological consequences.
What we need, in Mander's view, is a society-wide debate about the costs of technology — economically, socially, environmentally, and in terms of public health. "In a truly democratic society," he writes "any new technology would be subject to exhaustive debate. That a society must retain the option of declining a technology — if it deems it harmful — is basic. As it is now, our spectrum of choice is limited to mere acceptance. The real decisions about technological introduction are made only by one segment of society: the corporate, based strictly on considerations of profit."
Mander sees a close connection between the advances of modern technological society and the plight of indigenous peoples around the world. Since the dawn of the technological era, he says, the only consistent opposition has come from land-based native peoples. Rooted in an alternative view of the planet, Indians, islanders, and peoples of the North have not only warned of the dangers of technology, they have also been its most direct victims. Mander illustrates this point with numerous examples, from Hopi-Navajo territory, where the government is forcing people off their ancestral land to make room for coal strip-mining; to Hawaii, where Native Hawaiians are struggling to save their sacred Pele, the islands, from geothermal drilling and destruction caused by bombing by NATO ships; to Death Valley, where the Western Shoshone fight for a reservation even though they never ceded any of their land to the United States, where they struggle against military pressure to keep nuclear missiles from being placed near their homes; and to the Great Plains, where the Lakota people refuse to accept a $300 million federal offer for the Black Hills. "That technological society should ignore and suppress native voices is understandable, since to heed them would suggest we must fundamentally change our way of life. Instead, we say they must change. They decline to do so."
According to Mander, we are in the midst of "an epic worldwide struggle" between the forces of Western economic development and the remaining native peoples of the planet, whose presence obstructs their progress. The ultimate outcome of this conflict is not hard to predict given that the technological juggernaut inevitably chews up the societies that warn that this path will not work. "Worst of all," Mander concludes, "these are the very people who are best equipped to help us out of our fix, if only we'd let them be and listen to what they say."
"Days of War Nights of Love"

At 292 heavily illustrated pages, our flagship book is the perfect size for any knapsack and the perfect reference manual for anyone seeking a life of passion and revolt. AK Press calls it "an underground bestseller," but as it says in the preface:
"This book isn't designed to be used in the way a 'normal' book is. Rather than reading it from one cover to the other, casting perfunctory votes of disapproval or agreement along the way, and then putting it on the shelf as another inert possession, we hope you will use this as a tool in your own efforts—not just to think about the world, but also to change it. This book is composed of ideas and images we've remorselessly stolen and adjusted to our purposes, and we hope you'll do exactly the same with its contents.
"As for the contents themselves: we've limited ourselves for the most part to criticism of the established order, because we trust you to do the rest. Heaven is a different place for everyone; hell, at least this particular one, we inhabit in common. This book is supposed to help you analyze and disassemble this world—what you build for yourself in it's place is in your hands, although we've offered some general ideas of where to start. Remember: the destructive impulse is also a creative one . . . happy smashing! "
Your ticket to a world free of charge.

Heroes:

These Buffalo are heroes to their species... at a watering hole in South Africa's Kruger National Park
Ishmael:
"So we have a new pair of names for you: The Takers are 'those who know good and evil' and the Leavers are 'those who live in the hands of the gods'.""The premise of the Takers' story is 'The world belongs to man.' ...The premise of the Leavers' story is 'Man belongs to the world.'""For three million years, man belonged to the world and because he belonged to the world, he grew and developed and became brighter and more dexterous until one day, he was so bright and so dexterous that we had to call him Homo sapiens sapiens-- which means he was us.""The Leavers' story is 'the gods made man for the world, the same way they made salmon and sparrows for the world. This seems to have worked well so far so we can take it easy and leave the running of the world to the gods'.""The story of Genesis must be undone. First, Cain must stop murdering Abel. This is essential if you're to survive. The Leavers are the endangered species most critical to the world- not because they're humans but because they alone can show the destroyers of the world that there is more than one right way to live. And then, of course, you must spit out the fruit of the forbidden tree. You must absolutely and forever relinquish the idea that you know who should live and who should die on this planet.""Teach a hundred what I've taught you, and inspire each of them to teach a hundred."
TooL:
Some say the end is near.
Some say we'll see armageddon soon.
I certainly hope we will.
I sure could use a vacation from this
Bullshit three ring circus sideshow of
Freaks
Here in this hopeless fucking hole we call LA
The only way to fix it is to flush it all away.
Any fucking time. Any fucking day.
Learn to swim, I'll see you down in Arizona bay.
Fret for your figure and
Fret for your latte and
Fret for your hairpiece and
Fret for your lawsuit and
Fret for your prozac and
Fret for your pilot and
Fret for your contract and
Fret for your car.
It's a
Bullshit three ring circus sideshow of
Freaks
Here in this hopeless fucking hole we call LA
The only way to fix it is to flush it all away.
Any fucking time. Any fucking day.
Learn to swim, I'll see you down in Arizona bay.
Some say a comet will fall from the sky.
Followed by meteor showers and tidal waves.
Followed by faultlines that cannot sit still.
Followed by millions of dumbfounded dipshits.
Some say the end is near.
Some say we'll see armageddon soon.
I certainly hope we will cuz
I sure could use a vacation from this
Silly shit, stupid shit...
One great big festering neon distraction,
I've a suggestion to keep you all occupied.
Learn to swim.
Mom's gonna fix it all soon.
Mom's comin' round to put it back the way it ought to
be.
Learn to swim.
Fuck L Ron Hubbard and
Fuck all his clones.
Fuck all those gun-toting
Hip gangster wannabes.
Learn to swim.
Fuck retro anything.
Fuck your tattoos.
Fuck all you junkies and
Fuck your short memory.
Learn to swim.
Fuck smiley glad-hands
With hidden agendas.
Fuck these dysfunctional,
Insecure actresses.
Learn to swim.
Cuz I'm praying for rain
And I'm praying for tidal waves
I wanna see the ground give way.
I wanna watch it all go down.
Mom please flush it all away.
I wanna watch it go right in and down.
I wanna watch it go right in.
Watch you flush it all away.
Time to bring it down again.
Don't just call me pessimist.
Try and read between the lines.
I can't imagine why you wouldn't
Welcome any change, my friend.
I wanna see it all come down.
suck it down.
flush it down.