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News from AfricaADDIS ABABA,
May '07
AU summit to focus on 'United States of Africa' plan African leaders are to meet in Ghana for an African Union summit at the end of next month to discuss ways of working towards a "United States of Africa", the bloc said in a statement Friday. The summit, from June 25 to July 3, will be devoted to a "grand debate on the union government," the statement said. "The ultimate goal of the African Union is full political and economic integration leading to the United States of Africa," it said. The goal of political and economic integration of African countries has existed since the AU began in 2002, but the issue divides the body's 53 members.
The meeting will also see the appointment of new AU commissioners and a new commission president to replace Alpha Oumar Konare who has announced he will step down. It will also discuss regional conflicts, notably in Darfur and Somalia, where the pan-African body has deployed a vanguard force of around 1,500 Ugandan peacekeepers. Ghana currently holds the bloc's rotating leadership.
President John Kufuor was elected its chairman during a summit in January after member states rejected Sudan's bid for the chair. The AU, which replaced the Organisation of African Unity in 2002, comprises 53 African territories and aims to promote political, social and economic development as well as security on the continent. ©2007
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.........Africa is the world's second-largest and second most-populous continent, after Asia. At about 30,221,532 km² (11,668,545 mi²) including adjacent islands, it covers 6.0% of the Earth's total surface area, and 20.4% of the total land area.[1] With more than 900,000,000 people (as of 2005)[2] in 61 territories, it accounts for about 14% of the world's human population. The continent is surrounded by the Mediterranean Sea to the north, the Suez Canal and the Red Sea to the northeast, the Indian Ocean to the southeast, and the Atlantic Ocean to the west. There are 46 countries including Madagascar, and 53 including all the island groups.
Africa, especially central eastern Africa, is widely regarded within the scientific community to be the origin of humans and the Hominidae tree, as evidenced by the discovery of the earliest Hominids, as well as later ones that have been dated to around 7 million years ago including Sahelanthropus tchadensis, Africanus, Homo Erectus, with the earliest humans being dated to ca. 200,000 years ago, according to this view.
Africa straddles the equator and encompasses numerous climate areas; it is the only continent to stretch from the northern temperate to southern temperate zones. Because of the lack of natural regular precipitation and irrigation as well as glaciers or mountain aquifer systems, there is no natural moderating effect on the climate except near the coasts.Etymology
Afri was the name of several peoples who dwelt in North Africa near the provincial capital, Carthage. The Roman suffix "-ca" denotes "country or land".[3]
Other etymologies that have been postulated for the ancient name 'Africa':
* the Latin word aprica, meaning "sunny";
* the Greek word aphrike, meaning "without cold."
This was proposed by historian Leo Africanus (1488-1554), who suggested the Greek word phrike (f????, meaning "cold and horror"), combined with the privative prefix "a-", thus indicating a land free of cold and horror.
Geography
Main article: Geography of Africa
A composite satellite image of Africa
Africa is the largest of the three great southward projections from the main mass of the Earth's exposed surface. Separated from Europe by the Mediterranean Sea, it is joined to Asia at its northeast extremity by the Isthmus of Suez (transected by the Suez Canal), 163 km (101 miles) wide.[4] (Geopolitically, Egypt's Sinai Peninsula east of the Suez Canal is often considered part of Africa, as well.[2][3]) From the most northerly point, Ras ben Sakka in Tunisia (37°21' N), to the most southerly point, Cape Agulhas in South Africa (34°51'15" S), is a distance of approximately 8,000 km (5,000 miles);[5] from Cape Verde, 17°33'22" W, the westernmost point, to Ras Hafun in Somalia, 51°27'52" E, the most easterly projection, is a distance of approximately 7,400 km (4,600 miles).[6] The coastline is 26,000 km (16,100 miles) long, and the absence of deep indentations of the shore is illustrated by the fact that Europe, which covers only 10,400,000 km² (4,010,000 square miles) — about a third of the surface of Africa — has a coastline of 32,000 km (19,800 miles).[6]
Africa's largest country is Sudan, and its smallest country is the Seychelles, an archipelago off the east coast.[7] The smallest nation on the continental mainland is The Gambia.
By the 1st millennium BC ironworking had been introduced in Northern Africa and quickly began spreading across the Sahara into the northern parts of sub-saharan Africa[17] and by 500 BC metalworking began to become commonplace in West Africa, possibly after being introduced by the Carthaginians. Ironworking was fully established by roughly 500 BC in areas of East and West Africa, though other regions didn't begin ironworking until the early centuries AD. Some copper objects from Egypt, North Africa, Nubia and Ethiopia have been excavated in West Africa dating from around 500 BC, suggesting that trade networks had been established by this time.[14]
Early civilisations and trade
About 3300 BC, the historical record opens in Africa with the rise of literacy in the Pharaonic-ruled civilisation of Ancient Egypt, which continued, with varying levels of influence over other areas, until 343 BC.[18][19] Prominent civilisations at different times include Carthage, the Kingdom of Aksum, the Nubian kingdoms, the empires of the Sahel (Kanem-Bornu, Ghana, Mali, and Songhai), Great Zimbabwe, and the Kongo.[20][21]
After the Sahara had become a desert it did not present an impenetrable barrier for travellers between north and south. Even prior to the introduction of the camel[22] the use of oxen for desert crossing was common, and trade routes followed oases that were strung across the desert. The camel was first brought to Egypt by the Persians after 525 BC, although large herds did not become common enough in North Africa to establish the trans-Saharan trade until the eighth century AD.[23] The Sanhaja Berbers were the first to exploit this.
Pre-colonial Africa possessed perhaps as many as 10,000 different states and polities [4] characterised by different sorts of political organisation and rule. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speaking people of central and southern Africa and heavily-structured clan groups in the Horn of Africa, the Sahelian Kingdoms, and autonomous city-states such as the Swahili coastal trading towns of the East African coast, whose trade network extended as far as China.
In 1418, the fifth expedition by Chinese admiral Zheng He reached Africa's east coast. The two later Zheng He voyages, the last in 1432, also sailed to East Africa. The Chinese travelled at least as far as Malindi in Kenya. In 1482, the Portuguese established the first of many trading stations along the coast of Ghana at Elmina. The chief commodities dealt in were slaves, gold, ivory and spices. The European discovery of the Americas in 1492 was followed by a great development of the slave trade, which, before the Portuguese era, had been an overland trade almost exclusively, and never confined to any one continent.[24]
In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British navy's increasing presence off the West African coast, obliged African states to adopt new economies. The largest powers of West Africa: the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire, adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oil, cocoa, timber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.[25]
Pre-colonial exploration
In the mid-nineteenth century, European explorers became interested in exploring the heart of the continent and opening the area for trade, mining and other commercial exploitation. In addition, there was a desire to convert the inhabitants to Christianity. The central area of Africa was still largely unknown to Europeans at this time. David Livingstone explored the continent between 1852 and his death in 1873; amongst other claims to fame, he was the first European to see the Victoria Falls. A prime goal for explorers was to locate the source of the River Nile. Expeditions by Burton and Speke (1857-1858) and Speke and Grant (1863) located Lake Tanganyika and Lake Victoria. The latter was eventually proven as the main source of the Nile. With subsequent expeditions by Baker and Stanley, Africa was well explored by the end of the century and this was to lead the way for the colonization which followed.
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Colonization of Africa
Map showing European territorial claims on the African continent in 1914
In the late nineteenth century, the European imperial powers engaged in a major territorial scramble and occupied most of the continent, creating many colonial nation states, and leaving only two independent nations: Liberia, an independent state partly settled by African Americans; and Orthodox Christian Ethiopia (known to Europeans as "Abyssinia"). Colonial rule by Europeans would continue until after the conclusion of World War II, when all colonial states gradually obtained formal independence.
Colonialism had a destabilising effect on a number of ethnic groups that is still being felt in African politics. Before European influence, national borders were not much of a concern, with Africans generally following the practice of other areas of the world, such as the Arabian Peninsula, where a group's territory was congruent with its military or trade influence. The European insistence of drawing borders around territories to isolate them from those of other colonial powers often had the effect of separating otherwise contiguous political groups, or forcing traditional enemies to live side by side with no buffer between them. For example, although the Congo River appears to be a natural geographic boundary, there were groups that otherwise shared a language, culture or other similarity living on both sides. The division of the land between Belgium and France along the river isolated these groups from each other. Those who lived in Saharan or Sub-Saharan Africa and traded across the continent for centuries often found themselves crossing borders that existed only on European maps.
In nations that had substantial European populations, for example Rhodesia (now Zimbabwe) and South Africa, systems of second-class citizenship were often set up in order to give Europeans political power far in excess of their numbers. In the Congo Free State, personal property of King Leopold II of Belgium, the native population was submitted to inhumane treatments, and a near slavery status assorted with forced labor. However, the lines were not always drawn strictly across racial lines. In Liberia, citizens who were descendants of American slaves had a political system for over 100 years that gave ex-slaves and natives to the area roughly equal legislative power despite the fact the ex-slaves were outnumbered ten to one in the general population. The inspiration for this system was the United States Senate, which had balanced the power of free and slave states despite the much-larger population of the former.
Europeans often altered the local balance of power, created ethnic divides where they did not previously exist, and introduced a cultural dichotomy detrimental to the native inhabitants in the areas they controlled. For example, in what are now Rwanda and Burundi, two ethnic groups Hutus and Tutsis had merged into one culture by the time German colonists had taken control of the region in the nineteenth century. No longer divided by ethnicity as intermingling, intermarriage, and merging of cultural practices over the centuries had long since erased visible signs of a culture divide, Belgium instituted a policy of racial categorisation upon taking control of the region, as racial based categorisation and philosophies was a fixture of the European culture of that time. The term Hutu originally referred to the agricultural-based Bantu-speaking peoples that moved into present day Rwanda and Burundi from the West, and the term Tutsi referred to Northeastern cattle-based peoples that migrated into the region later. The terms described a person's economic class; individuals who owned roughly 10 or more cattle were considered Tutsi, and those with fewer were considered Hutu, regardless of ancestral history. This was not a strict line but a general rule of thumb, and one could move from Hutu to Tutsi and vice versa.
The Belgians introduced a racialized system; European-like features such as fairer skin, ample height, narrow noses were seen as more ideally Hamitic, and belonged to those people closest to Tutsi in ancestry, who were thus given power amongst the colonised peoples. Identity cards were issued based on this philosophy.
Tunisia was the first country in Africa to gain Independence, doing so in 1956. The decades-long struggle for independence from France was led by Habib Bourguiba, founder of the Republic of Tunisia.Today, Africa contains 53 independent and sovereign countries, which mostly still have the borders drawn during the era of European colonialism.
Since colonialism, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African nations are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments, and many have instead cycled through a series of coups, producing military dictatorships. A number of Africa's post-colonial political leaders were military generals who were poorly educated and ignorant on matters of governance. Great instability, however, was mainly the result of marginalization of other ethnic groups and graft under these leaders. For political gain, many leaders fanned ethnic conflicts that had been exacerbated, or even created, by colonial rule. In many countries, the military was perceived as being the only group that could effectively maintain order, and it ruled many nations in Africa during the 1970s and early 1980s. During the period from the early 1960s to the late 1980s, Africa had more than 70 coups and 13 presidential assassinations. Border and territorial disputes were also common, with the European-imposed borders of many nations being widely contested through armed conflicts.
Cold War conflicts between the United States and the Soviet Union, as well as the policies of the International Monetary Fund, also played a role in instability. When a country became independent for the first time, it was often expected to align with one of the two superpowers. Many countries in Northern Africa received Soviet military aid, while many in Central and Southern Africa were supported by the United States, France or both. The 1970s saw an escalation, as newly independent Angola and Mozambique aligned themselves with the Soviet Union and the West and South Africa sought to contain Soviet influence by funding insurgency movements. Some countries were ruled by communist parties that sought to impose Soviet policies resulting in atrocities such as the Ethiopian famine of 1985-89.
AIDS has also been a prevalent issue in post-colonial Africa.

My Interests

The African Union (AU) is a federation consisting of all of Africa's states except Morocco. The union was formed, with Addis Ababa as its headquarters, on June 26, 2001. In July 2004, the African Union's Pan-African Parliament (PAP) was relocated to Midrand, in South Africa, but the African Commission on Human and Peoples' Rights remained in Addis Ababa. There is a policy in effect to decentralise the African Federation's institutions so that they are shared by all the states

The African Union, not to be confused with the AU Commission, is formed by an Act of Union which aims to transform the African Economic Community, a federated commonwealth, into a state, under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs, and led by the African Union President and Head of State, who is also the President of the Pan African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP.President Gertrude Ibengwe Mongella is the Head of State and Chief of Government of the African Union, by virtue of the fact that she is the President of the Pan African Parliament. She was elected by Parliament in its inaugural session in March 2004, for a term of five years. The PAP consists of 265 legislators, five from each constituent state of the African Union. Over 21% of the members are female.[citation needed]The powers and authority of the President of the African Parliament derive from the Union Act, and the Protocol of the Pan African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union (federal), regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.Failed state policies, inequitable global trade practices, and the effects of global climate change have resulted in many widespread famines, and significant portions of Africa remain with distribution systems unable to disseminate enough food or water for the population to survive. What had before colonialism been the source for 90% of the world's gold has become the poorest continent on earth, its former riches enjoyed by those on other continents. The spread of disease is also rampant, especially the spread of the human immunodeficiency virus (HIV) and the associated acquired immune deficiency syndrome (AIDS), which has become a deadly pandemic on the continent.There are clear signs of increased networking among African organisations and states. In the civil war in the Democratic Republic of the Congo (former Zaire), rather than rich, non-African countries intervening, neighbouring African countries became involved (see also Second Congo War). Since the conflict began in 1998, the estimated death toll has reached 4 million.[26] Many observers[attribution needed] suggest that the conflict played a role similar to that of World War II, after which European countries integrated their societies in such a way that war between them becomes unthinkable. Political associations such as the African Union offer hope for greater co-operation and peace between the continent's many countries. Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Côte d'Ivoire. Economy of AfricaAfrican Economic Community map African Economic Community mapDue largely to the effects of the slave trade, colonialism, the international trade regime, geopolitics, corrupt governments, despotism, and constant conflict[citation needed], Africa is the world's poorest inhabited continent. According to the United Nations' Human Development Report in 2003, the bottom 25 ranked nations (151st to 175th) were all African nations.[27]While rapid growth in China and India, and moderate growth in Latin America has lifted millions beyond subsistence living, Africa has gone backwards in terms of foreign trade, investment, and per capita income. This poverty has widespread effects, including lower life expectancy, violence, and instability -- factors intertwined with the continent's poverty.Some areas, notably Botswana and South Africa, have experienced economic success. The latter has a wealth of natural resources, being the world's leading producers of both gold and diamonds, and a well-established legal system. South Africa also has access to financial capital, numerous markets, skilled labor, and first world infrastructure in much of the country and the opening of the Johannesburg Stock Exchange.Over a quarter of Botswana's budget (also a major diamond producer) goes toward improving the infrastructure of Gaborone, the nation's capital, largest city, and one of the world's fastest growing cities. Other African countries are making comparable progress, such as Ghana, Kenya, Cameroon and Egypt.Nigeria sits on one of the largest proven oil reserves in the world and has the highest population among nations in Africa, with one of the fastest-growing economies in the world.From 1995 to 2005, economic growth picked up, averaging 5% in 2005. However, some countries experienced much higher growth (10+%) in particular, Angola, Sudan and Equatorial Guinea, all three of which have recently begun extracting their petroleum reserves.Zimbabwe is the only country in Africa experiencing negative economic growth. Culture of AfricaAfrican culture is characterised by a vastly diverse patchwork of social values, ranging from extreme patriarchy to extreme matriarchy, sometimes in tribes existing side by side.Modern African culture is characterised by conflicted responses to Arab nationalism and European imperialism. Increasingly, beginning in the late 1990s, Africans are reasserting their identity. In North Africa especially the rejection of the label Arab or European has resulted in an upsurge of demands for special protection of indigenous Amazigh languages and culture in Morocco, Egypt, Algeria and Tunisia. The emergence of Pan-Africanism since the fall of apartheid has heightened calls for a renewed sense of African identity. In South Africa, intellectuals from settler communities of European descent increasingly identify as African for cultural rather than geographical or racial reasons. Famously, some have undergone ritual ceremonies to become members of the Zulu or other community.Much of the traditional African cultures have become impoverished as a result of years of neglect and suppression by colonial and neo-colonial regimes. There is now a resurgence in the attempts to rediscover and revalourise African traditional cultures, under such movements as the African Renaissance led by Thabo Mbeki, Afrocentrism led by an influential group of scholars including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Voudoo and other forms of spirituality. In recent years African traditional culture has become synonymous with rural poverty and subsistence farming.Urban culture in Africa, now associated with Western values, is a great contrast from traditional African urban culture which was once rich and enviable even by modern Western standards. African cities such as Loango, M'banza Congo, Timbuktu, Thebes, Meroe and others had served as the world's most affluent urban and industrial centers, clean, well-laid out, and full of universities, libraries, and temples.The main and most enduring cultural fault-line in Africa is the divide between traditional pastoralists and agriculturalists. The divide is not, and never was based on economic competition, but rather on the colonial racial policy that identified pastoralists as constituting a different race from agriculturalists, and enforcing a form of apartheid between the two cultures beginning in the 1880s and lasting until the 1960s. Although European colonial powers were largely industrial, many of the administrators and philosophers, whose writings provided rationale for colonialism, applied quasi-scientific eugenics policies and racist politics on Africans in experiments of misguided social engineering.Most of the racial recategorisation of Africans to fit European stereotypes was contradictory and incoherent. However, because their legalism and laws that emanated from these policies were backed by police force, the scientific establishment and economic power, Africans reacted by either conforming to the new rules, or rejecting them in favour of Pan-Africanism. All across Africa communities and individuals were measured by colonial eugenics boards and reassigned identities and ethnicities based on pseudoscience. The schools taught that in general Africans who resembled Europeans in some physical or cultural aspect were superior to other Africans and deserved more privileges. This caused animosity, incited by other Europeans - socialists and communists - who identified Africans according to dubious classes also modeled on European concerns.The easiest way to divide Africans was along economic lines. Pastoralists, agriculturalists, hunter-gatherers and Westernised Africans, all formed distinctly identifiable cultures each of which came to play a different and disfiguring role in Africa's modern politics. The Westernised Africans, specifically Senegalese and Sudanese Nubians from urban centers such as Dakar and Khartoum, were used to serve as the bulk of colonial troops against the rural Africans. Pastoralists were radicalised by the wholesale confiscation of grazing lands in favour of plantations. Agriculturalists came into conflict for land and water with pastoralists after the traditional sharing arrangements had been destroyed by colonial policies. 75,000 year old Nassarius shell beads found in Blombos Cave, South Africa 75,000 year old Nassarius shell beads found in Blombos Cave, South AfricaIn addition, a growing body of speculative anthropology and race science made false claims about the superiority and inferiority of Africans with different cultural and economic backgrounds. The vast majority of the scholarship on Africa was extraneous and catered to the demand for exotic and outlandish representations of Africa. The enforcement of the government decrees and policies tended to produce effects that confirmed the prejudices of the European colonialists.African art and architecture reflect the diversity of African cultures. The oldest existing examples of art from Africa are 75,000 year old beads made from Nassarius shells that were found in Blombos Cave. The Great Pyramid of Giza in Egypt was the world's tallest structure for 4,000 years until the completion of Lincoln Cathedral around 1300. The Ethiopian complex of monolithic churches at Lalibela, of which the Church of St. George is representative, is regarded as another marvel of engineering================== This profile is not for spamming nor self-promotion. Do not leave your comment more than once. If you do, your profile will be blocked. We appreciate you respecting the site. No offensive material will be posted.

I'd like to meet:

Peace out til our paths cross one day!
''''''''''''''''''''''''''''''''''''By representing mankind as a whole,
Black, White, Indian or Asian
I truly, have been taught by the Great One,
To treat, every being the same,
Strictly no Discrimination,
Who really are we?
To impose, these bitter acts of division?
Me personally,
In this Great Tree of Society, Just another root,
For the successful awareness, In pursuit
And when I meet those like-minded focused eyes,
We share big hugs
And as a gesture of respect, we salute
Cause when two minds feel the same about a subject
That’s what I call a true connect
A simple look shows how we feel and we reflect
Cause from injury, danger, destruction and damage,
My True People I MUST protect
Guide my youth to the avenue known as correct
Straight care and attention,
In my life, there’s no such thing as neglect
And on these evil micro-organisms
You could smile and call me the one who DISINFECT'S !
Peace Love and True Happiness 4Ever My Friend

Music:

Afro Beat Music of Africa

The music of Africa is one of its most dynamic art forms. Egypt has long been a cultural focus of the Arab world, while remembrance of the rhythms of sub-Saharan Africa, in particular west Africa, was transmitted through the Atlantic slave trade to modern samba, blues, jazz, reggae, rap, and rock and roll. Modern music of the continent includes the highly complex choral singing of southern Africa and the dance rhythms of soukous, dominated by the music of the Democratic Republic of Congo. Recent developments include the emergence of African hip hop, in particular a form from Senegal blended with traditional mbalax, and Kwaito, a South African variant of house music. Afrikaans music, also found in South Africa, is idiosyncratic being composed mostly of traditional Boer music, while more recent immigrant communities have introduced the music of their homes to the continent.
Indigenous musical and dance traditions of Africa are maintained by oral traditions and they are distinct from the music and dance styles of North Africa and Southern Africa. Arab influences are visible in North African music and dance and in Southern Africa western influences are apparent due to colonization.

Many African languages are tone languages, in which pitch level determines the meaning. This also finds expression in African musical melodies and rhythms. A variety of musical instruments are used, including drums (most widely used), bells, musical bow, lute, flute, and trumpet.
African dances are important mode of communication and dancers use gestures, masks, costumes, body painting and a number of visual devices. With urbanisation and modernisation, modern African dance and music exhibit influences assimilated from several other cultures.

Movies:

News from Africa
04/05/2007 13:17 ADDIS ABABA, May 4 (AFP)
AU summit to focus on 'United States of Africa' plan African leaders are to meet in Ghana for an African Union summit at the end of next month to discuss ways of working towards a "United States of Africa", the bloc said in a statement Friday.
The summit, from June 25 to July 3, will be devoted to a "grand debate on the union government," the statement said.
"The ultimate goal of the African Union is full political and economic integration leading to the United States of Africa," it said.
The goal of political and economic integration of African countries has existed since the AU began in 2002, but the issue divides the body's 53 members.
The meeting will also see the appointment of new AU commissioners and a new commission president to replace Alpha Oumar Konare who has announced he will step down.
It will also discuss regional conflicts, notably in Darfur and Somalia, where the pan-African body has deployed a vanguard force of around 1,500 Ugandan peacekeepers.
Ghana currently holds the bloc's rotating leadership. President John Kufuor was elected its chairman during a summit in January after member states rejected Sudan's bid for the chair.
The AU, which replaced the Organisation of African Unity in 2002, comprises 53 African territories and aims to promote political, social and economic development as well as security on the continent.
©2007 AFPAFRICASIA.COM

Heroes:

GOD, Mankind.

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Africa takes centre stage as G8 kicks off summit

Africa takes centre stage as G8 kicks off summit By Yoko Kubota and Alan Wheatley TOYAKO, Japan (Reuters) - The Group of Eight rich nations will seek to convince a skeptical Africa on Monday that it i...
Posted by The official AFRICA© space on Sun, 06 Jul 2008 09:59:00 PST