The African Union (AU) is a federation consisting of all of Africa's states except Morocco. The union was formed, with Addis Ababa as its headquarters, on June 26, 2001. In July 2004, the African Union's Pan-African Parliament (PAP) was relocated to Midrand, in South Africa, but the African Commission on Human and Peoples' Rights remained in Addis Ababa. There is a policy in effect to decentralise the African Federation's institutions so that they are shared by all the states
The African Union, not to be confused with the AU Commission, is formed by an Act of Union which aims to transform the African Economic Community, a federated commonwealth, into a state, under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs, and led by the African Union President and Head of State, who is also the President of the Pan African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP.President Gertrude Ibengwe Mongella is the Head of State and Chief of Government of the African Union, by virtue of the fact that she is the President of the Pan African Parliament. She was elected by Parliament in its inaugural session in March 2004, for a term of five years. The PAP consists of 265 legislators, five from each constituent state of the African Union. Over 21% of the members are female.[citation needed]The powers and authority of the President of the African Parliament derive from the Union Act, and the Protocol of the Pan African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union (federal), regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.Failed state policies, inequitable global trade practices, and the effects of global climate change have resulted in many widespread famines, and significant portions of Africa remain with distribution systems unable to disseminate enough food or water for the population to survive. What had before colonialism been the source for 90% of the world's gold has become the poorest continent on earth, its former riches enjoyed by those on other continents. The spread of disease is also rampant, especially the spread of the human immunodeficiency virus (HIV) and the associated acquired immune deficiency syndrome (AIDS), which has become a deadly pandemic on the continent.There are clear signs of increased networking among African organisations and states. In the civil war in the Democratic Republic of the Congo (former Zaire), rather than rich, non-African countries intervening, neighbouring African countries became involved (see also Second Congo War). Since the conflict began in 1998, the estimated death toll has reached 4 million.[26] Many observers[attribution needed] suggest that the conflict played a role similar to that of World War II, after which European countries integrated their societies in such a way that war between them becomes unthinkable. Political associations such as the African Union offer hope for greater co-operation and peace between the continent's many countries. Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the Congo, Sierra Leone, Liberia, Sudan, Zimbabwe, and Côte d'Ivoire. Economy of AfricaAfrican Economic Community map
African Economic Community mapDue largely to the effects of the slave trade, colonialism, the international trade regime, geopolitics, corrupt governments, despotism, and constant conflict[citation needed], Africa is the world's poorest inhabited continent. According to the United Nations' Human Development Report in 2003, the bottom 25 ranked nations (151st to 175th) were all African nations.[27]While rapid growth in China and India, and moderate growth in Latin America has lifted millions beyond subsistence living, Africa has gone backwards in terms of foreign trade, investment, and per capita income. This poverty has widespread effects, including lower life expectancy, violence, and instability -- factors intertwined with the continent's poverty.Some areas, notably Botswana and South Africa, have experienced economic success. The latter has a wealth of natural resources, being the world's leading producers of both gold and diamonds, and a well-established legal system. South Africa also has access to financial capital, numerous markets, skilled labor, and first world infrastructure in much of the country and the opening of the Johannesburg Stock Exchange.Over a quarter of Botswana's budget (also a major diamond producer) goes toward improving the infrastructure of Gaborone, the nation's capital, largest city, and one of the world's fastest growing cities. Other African countries are making comparable progress, such as Ghana, Kenya, Cameroon and Egypt.Nigeria sits on one of the largest proven oil reserves in the world and has the highest population among nations in Africa, with one of the fastest-growing economies in the world.From 1995 to 2005, economic growth picked up, averaging 5% in 2005. However, some countries experienced much higher growth (10+%) in particular, Angola, Sudan and Equatorial Guinea, all three of which have recently begun extracting their petroleum reserves.Zimbabwe is the only country in Africa experiencing negative economic growth. Culture of AfricaAfrican culture is characterised by a vastly diverse patchwork of social values, ranging from extreme patriarchy to extreme matriarchy, sometimes in tribes existing side by side.Modern African culture is characterised by conflicted responses to Arab nationalism and European imperialism. Increasingly, beginning in the late 1990s, Africans are reasserting their identity. In North Africa especially the rejection of the label Arab or European has resulted in an upsurge of demands for special protection of indigenous Amazigh languages and culture in Morocco, Egypt, Algeria and Tunisia. The emergence of Pan-Africanism since the fall of apartheid has heightened calls for a renewed sense of African identity. In South Africa, intellectuals from settler communities of European descent increasingly identify as African for cultural rather than geographical or racial reasons. Famously, some have undergone ritual ceremonies to become members of the Zulu or other community.Much of the traditional African cultures have become impoverished as a result of years of neglect and suppression by colonial and neo-colonial regimes. There is now a resurgence in the attempts to rediscover and revalourise African traditional cultures, under such movements as the African Renaissance led by Thabo Mbeki, Afrocentrism led by an influential group of scholars including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Voudoo and other forms of spirituality. In recent years African traditional culture has become synonymous with rural poverty and subsistence farming.Urban culture in Africa, now associated with Western values, is a great contrast from traditional African urban culture which was once rich and enviable even by modern Western standards. African cities such as Loango, M'banza Congo, Timbuktu, Thebes, Meroe and others had served as the world's most affluent urban and industrial centers, clean, well-laid out, and full of universities, libraries, and temples.The main and most enduring cultural fault-line in Africa is the divide between traditional pastoralists and agriculturalists. The divide is not, and never was based on economic competition, but rather on the colonial racial policy that identified pastoralists as constituting a different race from agriculturalists, and enforcing a form of apartheid between the two cultures beginning in the 1880s and lasting until the 1960s. Although European colonial powers were largely industrial, many of the administrators and philosophers, whose writings provided rationale for colonialism, applied quasi-scientific eugenics policies and racist politics on Africans in experiments of misguided social engineering.Most of the racial recategorisation of Africans to fit European stereotypes was contradictory and incoherent. However, because their legalism and laws that emanated from these policies were backed by police force, the scientific establishment and economic power, Africans reacted by either conforming to the new rules, or rejecting them in favour of Pan-Africanism. All across Africa communities and individuals were measured by colonial eugenics boards and reassigned identities and ethnicities based on pseudoscience. The schools taught that in general Africans who resembled Europeans in some physical or cultural aspect were superior to other Africans and deserved more privileges. This caused animosity, incited by other Europeans - socialists and communists - who identified Africans according to dubious classes also modeled on European concerns.The easiest way to divide Africans was along economic lines. Pastoralists, agriculturalists, hunter-gatherers and Westernised Africans, all formed distinctly identifiable cultures each of which came to play a different and disfiguring role in Africa's modern politics. The Westernised Africans, specifically Senegalese and Sudanese Nubians from urban centers such as Dakar and Khartoum, were used to serve as the bulk of colonial troops against the rural Africans. Pastoralists were radicalised by the wholesale confiscation of grazing lands in favour of plantations. Agriculturalists came into conflict for land and water with pastoralists after the traditional sharing arrangements had been destroyed by colonial policies.
75,000 year old Nassarius shell beads found in Blombos Cave, South Africa
75,000 year old Nassarius shell beads found in Blombos Cave, South AfricaIn addition, a growing body of speculative anthropology and race science made false claims about the superiority and inferiority of Africans with different cultural and economic backgrounds. The vast majority of the scholarship on Africa was extraneous and catered to the demand for exotic and outlandish representations of Africa. The enforcement of the government decrees and policies tended to produce effects that confirmed the prejudices of the European colonialists.African art and architecture reflect the diversity of African cultures. The oldest existing examples of art from Africa are 75,000 year old beads made from Nassarius shells that were found in Blombos Cave. The Great Pyramid of Giza in Egypt was the world's tallest structure for 4,000 years until the completion of Lincoln Cathedral around 1300. The Ethiopian complex of monolithic churches at Lalibela, of which the Church of St. George is representative, is regarded as another marvel of engineering==================
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Peace out til our paths cross one day!
''''''''''''''''''''''''''''''''''''By representing mankind as a whole,
Black, White, Indian or Asian
I truly, have been taught by the Great One,
To treat, every being the same,
Strictly no Discrimination,
Who really are we?
To impose, these bitter acts of division?
Me personally,
In this Great Tree of Society, Just another root,
For the successful awareness, In pursuit
And when I meet those like-minded focused eyes,
We share big hugs
And as a gesture of respect, we salute
Cause when two minds feel the same about a subject
That’s what I call a true connect
A simple look shows how we feel and we reflect
Cause from injury, danger, destruction and damage,
My True People I MUST protect
Guide my youth to the avenue known as correct
Straight care and attention,
In my life, there’s no such thing as neglect
And on these evil micro-organisms
You could smile and call me the one who DISINFECT'S !
Peace Love and True Happiness 4Ever My Friend
Afro Beat Music of Africa
The music of Africa is one of its most dynamic art forms. Egypt has long been a cultural focus of the Arab world, while remembrance of the rhythms of sub-Saharan Africa, in particular west Africa, was transmitted through the Atlantic slave trade to modern samba, blues, jazz, reggae, rap, and rock and roll. Modern music of the continent includes the highly complex choral singing of southern Africa and the dance rhythms of soukous, dominated by the music of the Democratic Republic of Congo. Recent developments include the emergence of African hip hop, in particular a form from Senegal blended with traditional mbalax, and Kwaito, a South African variant of house music. Afrikaans music, also found in South Africa, is idiosyncratic being composed mostly of traditional Boer music, while more recent immigrant communities have introduced the music of their homes to the continent.
Indigenous musical and dance traditions of Africa are maintained by oral traditions and they are distinct from the music and dance styles of North Africa and Southern Africa. Arab influences are visible in North African music and dance and in Southern Africa western influences are apparent due to colonization.
Many African languages are tone languages, in which pitch level determines the meaning. This also finds expression in African musical melodies and rhythms. A variety of musical instruments are used, including drums (most widely used), bells, musical bow, lute, flute, and trumpet.
African dances are important mode of communication and dancers use gestures, masks, costumes, body painting and a number of visual devices. With urbanisation and modernisation, modern African dance and music exhibit influences assimilated from several other cultures.
News from Africa
04/05/2007 13:17 ADDIS ABABA, May 4 (AFP)
AU summit to focus on 'United States of Africa' plan
African leaders are to meet in Ghana for an African Union summit at the end of next month to discuss ways of working towards a "United States of Africa", the bloc said in a statement Friday.
The summit, from June 25 to July 3, will be devoted to a "grand debate on the union government," the statement said.
"The ultimate goal of the African Union is full political and economic integration leading to the United States of Africa," it said.
The goal of political and economic integration of African countries has existed since the AU began in 2002, but the issue divides the body's 53 members.
The meeting will also see the appointment of new AU commissioners and a new commission president to replace Alpha Oumar Konare who has announced he will step down.
It will also discuss regional conflicts, notably in Darfur and Somalia, where the pan-African body has deployed a vanguard force of around 1,500 Ugandan peacekeepers.
Ghana currently holds the bloc's rotating leadership. President John Kufuor was elected its chairman during a summit in January after member states rejected Sudan's bid for the chair.
The AU, which replaced the Organisation of African Unity in 2002, comprises 53 African territories and aims to promote political, social and economic development as well as security on the continent.
©2007 AFPAFRICASIA.COM
GOD, Mankind.