Love animals

Las campañas, manifestaciones, demostraciones y hojas de firmas son las herramientas del activista por la Liberación Animal. Traduciendo, escribiendo cartas, hablando con la prensa, saliendo a las calles, sosteniendo pancartas, distribuyendo panfletos, y hablando con amigos y vecinos, el activista aprovecha cada segundo para eliminar o minimizar el sufrimiento de animales. Lo que podemos hacer para ayudar a los animales es más de lo que creemos. Da tu voz a quienes no la tienen.BECOME AN ANGEL FOR ANIMALS. I made this profile to let know people how much the animals suffers because humans and also to give my support to all those people that works to give them a better life and fight for animals rights.Hope you..ll watch some videos and read some information when you..ll visit this profile,maybe there you see somethings you didn..t know that happen in this century,or maybe you can help also .They are used for food, as entertainment ,for their fur,animal testing...they should not suffer unnecessarily,they have feelings and feel pain and hurt.HELP ALSO TELLING YOUR FRIENDS THE TRUTH,GOING TO PROTEST FOR ANIMALS RIGHTS.NOT GOING TO CIRCUS..... Almost all of us grew up eating meat, wearing leather, and going to circuses and zoos. Many of us bought our beloved “pets” at pet shops, had guinea pigs, and kept beautiful birds in cages. We wore wool and silk, ate McDonald’s burgers, and fished. We never considered the impact of these actions on the animals involved. For whatever reason, you are now asking the question: Why should animals have rights? In his book Animal Liberation, Peter Singer states that the basic principle of equality does not require equal or identical treatment; it requires equal consideration. This is an important distinction when talking about animal rights. People often ask if animals should have rights, and quite simply, the answer is “Yes!” Animals surely deserve to live their lives free from suffering and exploitation. Jeremy Bentham, the founder of the reforming utilitarian school of moral philosophy, stated that when deciding on a being’s rights, “The question is not ‘Can they reason?’ nor ‘Can they talk?’ but ‘Can they suffer?’” In that passage, Bentham points to the capacity for suffering as the vital characteristic that gives a being the right to equal consideration. The capacity for suffering is not just another characteristic like the capacity for language or higher mathematics. All animals have the ability to suffer in the same way and to the same degree that humans do. They feel pain, pleasure, fear, frustration, loneliness, and motherly love. Whenever we consider doing something that would interfere with their needs, we are morally obligated to take them into account. Supporters of animal rights believe that animals have an inherent worth—a value completely separate from their usefulness to humans. We believe that every creature with a will to live has a right to live free from pain and suffering. Animal rights is not just a philosophy—it is a social movement that challenges society’s traditional view that all nonhuman animals exist solely for human use. As PETA founder Ingrid Newkirk has said, “When it comes to pain, love, joy, loneliness, and fear, a rat is a pig is a dog is a boy. Each one values his or her life and fights the knife.” Only prejudice allows us to deny others the rights that we expect to have for ourselves. Whether it’s based on race, gender, sexual orientation, or species, prejudice is morally unacceptable. If you wouldn’t eat a dog, why eat a pig? Dogs and pigs have the same capacity to feel pain, but it is prejudice based on species that allows us to think of one animal as a companion and the other as dinner.