Please I have respect for the one I love and for the creator I ask, do not send me porn or porn comments thank you. And I do not want porn pages on my list I am out spoken native; I will say what on my mind. I will fight for my love, my family and my people, and does that can not talk for them self. That is the way a warrior must walk and that is my path. A warrior most always be there for your Land, People, and Country .I am pride to be of Mohawk and Taino, I am of 2 worlds, but now I see I have open my eyes, the government has lie about the Taino people being dead. We are not dead; we walk still on this mother earth. We are pride to be and will always be.Proud Mohawk warriors who fight for there people there land and there way of life. We as native must stand up for our rights and be as one.The founding native fathers who fight for our freedom to be who we are. They give there life for us to be who we are now. To walk in our ways, to pray in our ways, to follow the old ways. That what they was fighting for. They were not fighting to be like the whites, to be assimilated. They did so we can still be natives, to run walk and talk our ways, to be free. Now many of our people do not care about there own people, they walk in greed, they walk in hate for there own ways. Our children are losing out, many take drugs, they are in getting in trouble, some do not know there own history, who they are and what there people did back then. Some can not talk there native language. How sad is this, and today they are still trying to kill us off. Some are shame to be native. We must fight for our rights and we must all come together as one people. But many of us think we are white, they have greed and they do not want to be known as Indians, so they go around like they are white. Some just want to get money and to hell with there own people. Some even turn on there own people to get money for them self. This has to stop if it does not then we will die off as a people. The creator does not want this, he want us to live as we did with honor and respect. Were the honor in lying were is the honor in taking from our people. many are turning in to the very thing that try to kill us off, many are being like them who kill our people. So I will follow my people and I will follow the old ways with honor and pride, and they will never be forgotten. Many will say to let go of the past. But how can we let go of the past when the past is still going on now. How my people are still being killed for who they are. How the Canadian government and the American government still are commit genocide on my people. And when I say my people I say all native people in the North America and South America. And also to my Spanish brothers and sisters who many do not know they are native. For this government still commit crimes to all my people. They have disrespect our ways of life, for they have killed try to kill our language they have steal our land. And now they are doing it in many part of the world today. Up north they have been killing our children in the boarding schools by the religious institutes. I will fight, I will tell all I can as my for fathers did. There is honor in fighting for my people. I will do this even if it kill me. Wanting peace is not unpatriotic. Iraq is simply a replay of American foreign policy towards Indians of the 1780s forward. Invade them and when they resist label them terrorists - Indians used to be hostiles. Vine Deloria, Standing Rock Sioux
My Taino people
The warriorsnative prideThe IroquoisI am a warrior
The Zapatista Army of National Liberation (Ejército Zapatista de Liberación Nacional, EZLN) is an armed revolutionary group based in Chiapas, one of the poorest states of Mexico. Their social base is mostly indigenous but they have some supporters in urban areas as well as an international web of support. Their main spokesperson is Subcomandante Marcos (currently a.k.a. Delegate Zero in relation to the "Other Campaign"). Unlike other Zapatista comandantes, Subcomandante Marcos is not an indigenous Mayan.The group takes its name from Emiliano Zapata, the anarchist commander of the Liberation Army of the South during the Mexican Revolution, whose forces were colloquially known as the Zapatistas. The EZLN see themselves as his ideological heirs.In 1994, they declared war "against the Mexican state."Some consider the Zapatista movement the first "post-modern" revolution: an armed revolutionary group that has abstained from using their weapons since their 1994 uprising was countered by the overpowering military might of the Mexican Army. The Zapatistas quickly adopted a new strategy by trying to garner the support of Mexican and international civil society. They try to achieve this by making use of the Internet to disseminate their communiqués and to enlist the support of NGOs and solidarity groups. Outwardly, they portray themselves as part of the wider anti-globalization, anti-neoliberalism social movement while for their indigenous base the Zapatista struggle is all about control over their own resources, particularly the land on which they live. History of the Zapatista Army of National LiberationThe Zapatistas went public on January 1, 1994, the day that the NAFTA agreement went into effect. The initial goal of the EZLN was to instigate a revolution in all of Mexico but as this did not happen, they used their uprising as a platform to call the world's attention to their movement to protest the signing of NAFTA, which the EZLN believed would only intensify the gap between the rich and the poor in Chiapas. The EZLN does not demand independence from Mexico, but rather autonomy, asking (among other things) that the natural resources that are extracted from Chiapas benefit more directly the people of Chiapas. They aim to implement a form of socialist government[citation needed] that respects freedom and equality by abolishing private property, respecting individual rights, and eliminating any government coercion.[citation needed]Short armed clashes in Chiapas ended on January 12, 1994, with a ceasefire brokered by the Catholic diocese in San Cristóbal de las Casas under Bishop Samuel Ruiz, a well known liberation theologist. Some of the land taken over by the Zapatistas in 1994 was retained, but the territory they militarily held for a little more than a year was overrun by the Mexican army in a surprise raid in February 1995. While army camps were set up along all major thoroughfares, the Mexican army failed to capture the guerilla movement's commanders. After that, the Mexican government instead pursued a policy of negotiation, while the Zapatistas developed a mobilization and media campaign through numerous newspaper comunicados and over time a set of Six Declarations of the Lacandon Jungle with no further military actions on their part. A strong international internet presence has prompted the adherence to the movement of numerous left-wing international groups. Other groups within Chiapas, such as the pacifist Las Abejas, support many of the goals of the Zapatista Revolution without condoning the use of violence to achieve those goals."We must always fight for what we believe in. We must never tire in our fight. It does not really matter how we fight, what matters is what we are fighting for." Dino Butler, American Indian Movement
Quotes from Chief Sitting Bull:I know Great Spirit is looking down upon me from above, and will hear what I say...He put in your heart certain wishes and plans; in my heart, he put other different desires.Each man is good in the sight of the Great Spirit.Now that we are poor, we are free. No white man controls our footsteps. If we must die, we die defending our rights.What white man can say I never stole his land or a penny of his money? Yet they say that I am a thief.If a man loses anything and goes back and looks carefully for it, he will find it.I was very sorry when I found out that your intentions were good and not what I supposed they were.If the Great Spirit had desired me to be a white man, he would have made me so in the first place.You think I am a fool, but you are a greater fool than I am.When I was a boy, the Sioux owned the world. The sun rose and set on their land; they sent ten thousand men to battle. Where are the warriors today? Who slew them? Where are our lands? Who owns them?I want to tell you that if the Great Spirit had chosen anyone to be the chief of this country, it is myself.God made me an Indian.Is it wrong for me to love my own? Is it wicked for me because my skin is red? Because I am Sioux? Because I was born where my father lived? Because I would die for my people and my country?What white woman, however lonely, was ever captive or insulted by me? Yet they say I am a bad Indian.What white man has ever seen me drunk? Who has ever come to me hungry and left me unfed? Who has seen me beat my wives or abuse my children? What law have I broken?The earth has received the embrace of the sun and we shall see the results of that love.WISDOM OF TECUMSEHSo live your life that the fear of death can never enter your heart. Trouble no one about their religion; respect others in their view, and demand that they respect yours. Love your life, perfect your life, beautify all things in your life. Seek to make your life long and its purpose in the service of your people. Prepare a noble death song for the day when you go over the great divide. Always give a word or a sign of salute when meeting or passing a friend, even a stranger, when in a lonely place. Show respect to all people and grovel to none. When you arise in the morning give thanks for the food and for the joy of living. If you see no reason for giving thanks, the fault lies only in yourself. Abuse no one and no thing, for abuse turns the wise ones to fools and robs the spirit of its vision. When it comes your time to die, be not like those whose hearts are filled with the fear of death, so that when their time comes they weep and pray for a little more time to live their lives over again in a different way. Sing your death song and die like a hero going home.Chief Tecumseh