CHEROKEE INDIAN

History of the Cherokee IndiansHistory of Cherokee Indians in the Smokies - This is a great resource for students. This site has information on Cherokee culture, government, and lots more.Museum of the Cherokee Indians - Totally renovated in 1998, the new museum tells the story of the Cherokee people using high-tech wizardry along with an extensive artifact collection.Cherokee County Historical Museum, Inc. - historical museum for the collection, preservation, restoration, storage, study, and exhibition to the general public of artifacts, books, papers, photographs, and other materials significant to the history, culture, and heritage of Cherokee County, North Carolina.Cherokee Flags - Get some background information about several bands of Cherokee dispersed by government mandates in the 1800s. Embedded links lead to more about the Trail of Tears, the Five Civilized Tribes and other resources.Cherokee Language Materials: VIP Publishing - Learn how to speak a language that's thousands of years old with the help of these educational materials. Books, software and tapes come with descriptions, prices and ordering information.History of the Cherokee - An excellent information source for anyone interested in Native American life, this site presents a comprehensive history, as well as images and maps, geneaology links and recommended books and newspapers. History of the Cherokee, including war rituals, culture, festivals, government, and beliefs AboutCherokee.com[This Article has been reprinted by permission of The Great Smoky Mountains National Park Service Library. Photo courtesy of Park Library.]The towns of the Cherokee were usually located near the mouth of small creeks where clear water could be obtained. The towns were protected from enemies by stockade like structures. The towns lay on one side of the river. The stockades were built of posts spaced about six or eight inches apart with the spaces filled in with saplings and cane. This kind of stockade represents the type used after the Indians obtained guns from the white man, which made it necessary to place the posts as close as possible to ward off bullets.Council houses were always built on a level place near a stream so the people could take their ceremonial cold plunges during or after ceremonies. The council house would hold about 500 people and was the most important building in the town. Ordinary persons and women could not attend the council, but each clan was represented at the council. The seven clans of the Cherokees were:1. aniwadi (Paint Clan) 2. anigategewi (Raccoon or Blind Savannah, Shawnee or Wild Potato Clan) 3. ani-sahoni (Blue, Panther or Wild Cat Clan) 4. ani-gilohi (Long Hair or hair hanging down, or Wind Clan) 5. anitsiskwa (Bird Clan) 6. aniwahiya (Wolf Clan) 7. ani-awi (Deer Clan).Cherokees in ancient times wore feathers of different colors to indicate their clan membership.Governmental OrganizationThere was a separation of power and duties within the government of the Cherokees into two groups--a civil or peace organization and a military or war organization. Probably the main reason for this separation between the military and civil organization was the fact that while engaging in war, the warriors became unclean through killing the enemy or even touching a dead body. Whereas the civil organization being also the religious organization of the communities felt it was necessary for such officials to be kept free from such uncleanliness. Hence, the separation of duties was essential.The head chief or principal chief of the nation was not only the head of the civil government, but also the head of the religion, so he was not only a chief priest. The chief and his right hand man, the chief speaker, and six counsellors formed the main government. Other important members of the head chief's entourage were his fanner, messenger, speaker, chief priest, and chief for sacrifice. All of these people lived near the council house and were designated to care for the building as well as the furnishings and ceremonial regalia that were kept in the building.The officials of the military government were the chief warrior and his three main officers and seven counsellors. Another important official of the military government was the War Woman or Beloved Woman. This was a title given to an aged and an honorable woman who may have been the widow of a former principal chief, since at his death his wife usually officiated until his successor was chosen or it may have been the eldest distinguished woman of each clan. The War Woman decided whether or not a captive taken in war would be killed or adopted into the tribe. She also had a vote in deciding whether or not the nation would go to war. She played a part in the most solemn ceremonies of the Cherokees in ancient times.Under the old Cherokee code only two crimes were punishable by death. One was to marry within the clan and the other was to kill a person. Those found guilty of either of these charges were usually executed in one of the following ways: The sentenced person was sent to war and pushed out in front so that he would be killed in the ensuing battle; or they might be stoned or killed by some weapon by members of their own band; or at another time they were taken to the top of a high cliff, and having their elbows tied behind them and their feet drawn up and tied under them in a sort of kneeling position, they were thrown over the cliff and slashed to pieces on the rocks below.Festivals of the Cherokees The six main festivals held by the Chief each year were the first New Moon of spring, the new Green Corn Festival, the Green Corn Festival, the first appearance of the October New Moon (Nuwtiegwa), establishment of friendship and brotherhood and "Bouncing Bush" Festival. Messengers were sent through the nation to notify the people of the Festivals. Although there was some variation in the number of days of a Festival, they were always completed within seven days. At most festivals a sacrifice of meat was made, the people took ceremonial baths in the water by plunging under seven times. Religious dances were held most of the night, special wood was gathered for the kindling of special fires, and tobacco was used in a special ceremony. These festivals were held as a Thanksgiving to God for the fruits of the earth. Prayers were said that God might bless the corn and meat during the year and make the people healthful. The preliminary Green Corn Feast was held in August and the main Corn Feast was held in the middle or latter part of September, when the corn was ripe.The Nuwatiegwa was held at the time of the first appearance of the October New Moon, when the leaves began to turn yellow and fall. It was held in honor of the Great New Moon. The Indians believed the earth was created at that season, and their year began at that time.It was believed that at this festival each person might look into a crystal to see if he would live through the next year. If they could see themselves erect as they looked into the stone, it was believed they would live, but if they appeared to be lying down, they would die before the first spring moon. Those who were to die fasted all day and then had the priest consult the crystal again. If on the second trial he appeared standing erect, he was ordered to the river and bathed several times and he would be safe.Beliefs of the CherokeesThe Cherokees had a belief that there were certain beings who came down from on high and formed the world, the moon and the stars. It was believed that the world was created at the time of the new moon of autumn, when the fruits of the earth were ripe. The sun seems to have been the principal object of worship to whom they prayed to bring abundant crops, to prevent sickness and so forth. The moon was also considered to be important in religion and at every New Moon Festival special honor was paid to the moon. Fire was supposed to have been appointed by the sun and the moon to take care of mankind. It was considered as being intermediate to the sun and the smoke is symbolized as the messenger of the fire that would make known the petitions of the people to the sun. The Cherokees believed the morning star was once a wicked priest who killed people by witchcraft. When the Indians planned to kill him, he took all his shining crystals and flew away to the sky where he appeared as the morning star ever after.The Cherokees believed that those who had been good went to a place where it was always light and pleasant and those who had been bad would go to a place where they would be tortured. It was also believed that a soul lingered about a place where a body had died for as long as a period of time as the body had lived there and then went back to the place where the person had previously lived for a similar period of time and so on to each place, staying there as long as the body had stayed. When this regression process was completed at the person's birth place the soul took its final leave to meet its eternal fate. It was believed there were seven heavens, with the Supreme Being residing in the first heaven.Priests and others who had special religious offices were designated in infancy or childhood, and set apart for that purpose. It appears that some families had a hereditary right or claim to certain religious offices. The hereditary right or claim was probably inherited through the mother's family and passed from a man to his sister's name if there were no other women (daughters) to the family.The Ritual of WarWhen the chief war officers became too old to serve the warriors, they nominated someone from among their own war council to replace them. This nomination was sent to the great chief of the nation, and if he and his counselors approved of the nominee, the candidate was consecrated. This was done usually at the feast of the Green Corn in August. However, if there was danger threatening the nation, it was done within twenty days of the time he was nominated. The old war chief selected four distinguished officers to escort the candidate to the council house. One of the officers walked in front of him carrying a handful of red paint, one walked at his left with an eagle feather and the other two walked behind him in silent meditation. A special war dress was made for him of deerskin which was dyed a deep red color. Everything from his leather shirt to his belt, leggings, garter and moccasins was a deep red color. In the new war chief's acceptance speech, he said he would not stain his hands with the blood of infants, women, or old men or anyone that for some reason or another is unable to defend himself.When war was threatened the warriors met at the national headquarters where they came under the command of the chief for warfare. During an emergency such as a threat of war, the red flag of war was raised. The flag was a long pole painted red which had red painted deerskin fastened to the top. During a war it was carried by a special flag warrior and was set up at the war party campsites where they met together after a battle. During these encampments they sang the song and then had the war dance.In the war dance every warrior carried his main weapon. The dance itself was lead by the right hand man of the war chief. There was no singing involved but merely the war hoop and the sound of the drum. The warriors went around the circle each one with his left hand pointing to the center of the circle where the fire and the war flag were located. It is thought this was a kind of dedication by the individual warriors to do their best in the upcoming battle. The war dance was called a "te yo hi." The drum used in the war dance was a pottery jar that had the top covered with raccoon skin with small bells fastened around the rim.In marching to war, the first company of warriors was led by the chief warrior. Then came the second company, headed by this right hand man, and then the third company headed by his speaker, and the fourth company headed by another officer. The last persons in a war party were the war priest, who was called the fire carrier, his assistant and two of the medicine men.On the march, there were four spies or scouts who played an important part in the operation. Their duties were similar to the enfilade movement of the modern warfare in that they were responsible for protecting the main force from ambush from the front, the rear and both flanks. The raven spy had a raven skin tied around his neck and scouted in front; another who had a piece of wolf skin tied around his neck on the right hand side; one with an owl skin scouted on the left; and one with a fox skin scouted to the rear. The course was marked by the raven spy who went ahead, breaking bushes and leaving other signs to guide the march.The battles themselves were usually brutal hand to hand combat operations carried on in very close quarters. The Cherokees lacked the long range weaponry that is commonly associated with the Indian wars and the winning of the West simply because that type of weaponry had not yet been developed.Following the battle and upon the war party's return home, the spoils of war were given to the warrior's wife or nearest woman relative. The warriors who had killed someone or had touched a dead body were considered unclean for a period of four days afterwards. To purify themselves, it was necessary to bathe themselves and drink only a particular potion. They bathed seven times every night and every morning. During this time the victory (scalp) dance was danced every night. Sometimes other dances were also performed, but the warriors were not allowed to dance at all with the women. All the men did not go on the war parties. Someone was needed to protect the towns. Particularly any warrior who was worried about his wife, family, or property was told to stay at home.The weapons and equipment which were used for war were: shields, battleaxes, slings, war clubs, knives, breastplates, spears, helmets, bows and arrows.The Cherokees in More Recent TimesThe tribe adopted a constitution and organized a modern government in 1827. About that same time the Georgia legislature passed an act annexing all Cherokee lands in Georgia and white settlers descended upon the Indian lands of Georgia. The lands were surveyed into lots, land lots of 160 acres and gold lots of 40 acres each were given to citizens of Georgia at a public lottery. The Cherokees were not considered citizens of Georgia thus they were not granted any land allotments for their own lands.A delegation headed by John Ross was elected and authorized by the National Council of Cherokees to go to Washington in 1835 to make a plea for federal protection of their land. Immediate results were not forthcoming but at least important officials in government were made aware of the Cherokee situation. Still later the Rev. John Schemerhorn induced some Cherokees to sign the Treaty releasing their lands. However, the Principal Chiefs were all absent and the legality of this Treaty is questionable. Regardless the westward immigration began in 1837 with the first group of 466 Cherokees leaving for Oklahoma. Eventually 13 thousand people will have traveled on the Trail of Tears, some old people and children in wagons, but most of the people on foot. One company of aged and sick were sent by water. Two thousand remained behind.The land route from Hiwassee Agency in Charleston, Tennessee, went down the Hiwassee River to the mouth and then crossed the Tennessee by ferry and took an old trail south of Pikeville, through McMinnville to Nashville, Tennessee. After crossing the Cumberland River, it went by way of Hopkinsville, Kentucky across the State of Kentucky to Galconda ferry on the Ohio River. The route led across southern Illinois and crossed the Mississippi to Cape Girardeau, Missouri, and then onto Indian Territory. Most of the Cherokees settled in the northeast corner of Oklahoma. Four thousand died either in detention camps on the journey or afterwards in Indian territory due to exposure on the journey.In 1865 the State of North Carolina assured the permanent residence of the Cherokees. In 1868, a general council of the Eastern Cherokees was held to form a Tribal Government. Nimrod Jarrett Smith was the clerk of the Council. On December 1, 1870, the new government was inaugurated. The Council members represented Birdtown, Painttown, Wolftown, Yellow Hill, Big Cove and Snowbird. There are twelve council members. A chief's term is four years.The economy of the Reservation is largely dependent upon the tourist industry. A great many tourist attractions are in the immediate vicinity for vacationers and visitors to see and enjoy.The Reservation receives the services of other governmental agencies both local and federal, and steps are taken toward the solution of various problems that are common to this area.On October 18, 1938 the troops were ordered to move the Cherokee to their new land. Over 600 wagons, steamers, and keel boats moved about 16,000 Cherokee by land and by river. The journey ended March 26, 1839. Over 4000 lives were lost due to sleet and snow storms, freezing temperatures, cholera, disease, torrential rains, and broken hearts. This was described by one soldier as "the cruelest work I ever knew."We know this journey as the Trail of Tears. The Cherokee translation is Nunna daul Tsuny (The Trail Where They Cried). It is no wonder that the Indians say "so many happy memories before the "white locust" came, but so many deaths and tears after the coming of the "white locust."My question: "How can the spirit of the earth like the white man?......Everywhere the white man has touched it, it is soreThe quest was over and the Cherokee would soon embark on the Journey of the Trail of Tears. The first Cherokee round-up started May 25, 1838 under the orders of U.S. General Winfield Scott with General Charles Floyd in charge of field operations. General Scott ordered that troops would treat the tribal members with kindness and humanity, free from every restraint of violence. Scott's orders were disobeyed by most troops not directly under his command. Each Cherokee person was to receive meat, flour or corn regardless of his/her age as preparations for this long journey.The Georgia Guard located the Cherokee homes and entered them forcing the residents to leave. Food for the Cherokees was sold to local settlers. Cherokee belongings were sold and stolen from them. Many were forced from their homes without any time to allow them to get their belongings together. Fort-like prisons were built to keep the Cherokee in until their long journey. These living areas were filled with excrement and filth. Cherokee women and children were repeatedly raped. The soldiers forced the captives to perform acts of depravation so disgusting it cannot be told. They were subjected to this horrible cruelty for up to 5 months before the 1200 mile journey started.Major Ridge played another very important part in the Cherokee Nation. He was in charge of the first Cherokee police (Lighthorse Patrol), and served as Chief Ross's "counselor" for seven years advising him on matters of council. Major Ridge was struggling to adapt to the white man's culture but still wanted to retain his Indian heritage. In the end he was forever doomed as a "betrayer" to the Cherokee Nation which was punishable by death.In 1832 Georgia had a land lottery and gave the Cherokee land to the whites who had moved into the territory. The Cherokee Nation broke into two parts. Chief John Ross led the largest group against removal from this land; while Major Ridge, his son John Ridge, and Elias Boudinot led a small group of about 500 supporting the removal from his land. Major Ridge and his supporters signed the Treaty of New Echota on December 29, 1835 to move in exchange for five million dollars. The U.S. government was fully aware that Major Ridge was the minority, but validated the treaty. This was the legal document that President Jackson needed and he rushed it through the U. S. Senate. Chief Ross and his followers had lost their battle. Even Chief Junaluska who had saved President Jackson's life during the Horse Shoe Bend battle tried to intervene and talked to the President. But Jackson was cold and indifferent to him, stating "the Cherokee's fate is sealed - there is nothing I can do."After signing the treaty, the Ridge family and hundreds of other Cherokees immediately moved to their new home in Oklahoma. Major Ridge stated, "I have just signed my death warrant." He knew the act was punishable by death since he had not interacted with the tribal council and did not have their consent on this matter.In 1825 New Echota was named capital of the Cherokee Nation. This was the government headquarters for the independent Indian Nation which once covered northern Georgia and four parts of the southeastern states. John Ross was the first and only elected Chief of the Cherokee Nation from the time it was formed in 1828 until his death in 1866. He acted as a liason between the missionaries, R. J. Miegs (the Indian Agent), and the tribal council. He was only one-eighth Cherokee, but a very prominent, well-educated man liked by his people.The Cherokee Indian Nation (about 25,000 people) ruled over a vast 135,000 square miles of what is now 8 states from 1450 to 1838. They lived in peace and granted the white man the right to also come and live in peace. By 1828 the Cherokee Nation had learned many of the European customs, built schools for their children, lived in log cabins, had churches, had their own style of government, and were farmers and cattle ranchers.But peace was not meant to be for these people. From 1684 until 1835, there were more than thirty treaties with the U.S. government which chipped away at their vast holdings. When gold was found on their land, the white man's greed and lust went wild, and the greedy men wanted all the land. Thus began a series of events which forced the Cherokee Nation out of Georgia. In 1830 Congress passed the "Indian Removal Act" signed by President Jackson. The Cherokee fought back and in 1832 the U.S. Supreme Court ruled the Cherokee Nation was sovereign, making the removal laws invalid. This meant that the Cherokee Nation would have to agree to removal by a treaty, and then the treaty would have to be ratified by the Senate.Many articles have been written about the Trail of Tears, the long journey of the removal of the Cherokee Indians from their native homeland in northern Georgia to their new homeland in Oklahoma. This was one of the most tragic and cruel endeavors of our U.S. government that I have ever read aboutPoems and prayers mingle softly there~ In the opening of the Soul. The prayer sometimes a poem~ The poem sometimes a prayer. Spirit sometimes fragile~ Please handle with great care.