African emancipation, Black American retribution, compensation & repatriation. As Cleaver explained in an interview a year before his death: "As it was [the U.S. government] chopped off the head [of the Black liberation movement] and left the body there armed. That's why all these young bloods are out there now, they've got the rhetoric but are without the political direction... and they've got the guns."
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Jah Sun Ft. Ras Attitude ,Lutan Fyah - No Bones No Blood
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(Stolen Legacy, George G.M. James) (Nile Valley Contributions To Civilization, Anthony T. Browder) (The Isis Papers, Frances Cress Welsing) (Seize The Time, Bobby Seale)
(Martin Luther King); We cannot walk alone. And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.(Fred Hampton); Hampton founded the Chicago chapter of the Black Panther Party in November 1968. He immediately established a community service program. This included the provision of free breakfasts for schoolchildren and a medical clinic that did not charge patients for treatment. Hampton also taught political education classes and instigated a community control of police project. One of Hampton's greatest achievements was to persuade Chicago's most powerful street gangs to stop fighting against each other. In May 1969 Hampton held a press conference where he announced a nonaggression pact between the gangs and the formation of what he called a "rainbow coalition" (a multiracial alliance of black, Puerto Rican, and poor youths).(Huey Newton); We engaged people in a whole lot of rhetoric when we should have been using more organizing tactics. We were perhaps premature in introducing the whole concept of armed struggle to the black community. We used a lot of filthy words, a lot of bad language in the black community, which wound up alienating us from the black community, especially the black church. So that after a while you'd go to a Black Panther Rally, all you'd see is white folks there. You know it's true. I would even have to go so far as to say that we set ourselves up to be murdered. So we reject violence but we make a distinction between the violence of the oppressor and the self-defense of the people. We think that the people have a right and an obligation to defend themselves by any means necessary, just like Malcolm X said.(Bobby Seale); "All Power To All The People!" Righteous down home peoples power is what I advocated in the sixties, and what I say today. That is, "...toward a future world of cooperational humanism!" Beyond the myopic notions and strict doctrinaire ideologies of past "politburo" state control command economy socialism. More important let's get beyond the present extremist practices of avaricious racist corporate monopoly globalizing capitalism having evolved a system which concentrates 90% of all the political-economic power in to the hands of the one percent cooperate money-rich around this OUR earth. Democracy? HOW ABOUT Greater constitutional "direct" democracy? i.e. greater peoples' decision making participatory Community Control democracy? This form has a greater three dimensional democratic character. A true peoples' democratic synthesis are ideas to begin to get creative with. "All power to all the people," was my BPP sixties creative protest demand.(Khalid Abdul Muhammad); Today we gather to celebrate the courageous life, and fighting spirit of a true soldier and warrior. Minister Khallid Abdul Muhammad was a general, a mentor, a teacher, and a strong Black man who epitomized the tenacity of our liberation struggle. Minister Khallid Abdul Muhammad represented to many of us as a father, brother, comrade, trainer and uncompromising leader who lived and gave his life for the liberation of African people all over the world. He stands in the great revolutionary line of divine with courageous African Ancestors like Nat Turner, Sojourner Truth, Denmark Vessel, Kwame Nkrumah, Queen Nzingha, Marcus Garvey, Elijah Muhammad, Malcolm X, Huey P. Newton, Kwame Toure', Louis Farrakhan and many others who organized to free our people from a wicked and cruel enemy. He was proud, strong, dignified, and a man of great character, with a beautiful heart. He loved his people and fought day and night to move us closer to victory over our enemies. He will be remembered as a great field marshall, captain, trainer of men, and one who would not turn heels and run from our enemy- even when under fire.