bianca

ARTIST : LG WHITE
Not presenting my art on this page only a few notes of graphics,my past before departure.
Rest beyond choice in dust-appointed grain, At the breast stored with seas.No return Through the waves of the fat streets nor the skeleton's thin ways. The grave and my calm body are shut to your coming as stone, And the endless beginning of prodigies suffers open.' (Dylan Thomas)
THE VIRTUO MANAGER OF KINO WITH THE MAP OF THE UNIVERSE! FINALLY, EVERYTHING IS READY FOR THE BIG ROLL! www.myspace.com/kino
"Beloved imagination, what I most like in you is your unsparing quality. it is not the fear of madness which will oblige us to leave the flag of imagination furled"
WILL WE EVER DISCOVER A SINGLE SCIENTIFIC THEORY THAT EXPLAINS EVERYTHING THAT HAS EVER HAPPENED AND EVERYHTING THAT WLL HAPPEN-A KEY THAT UNLOCKS THE MATHEMATICAL SECRET AT THE HEART OF THE UNIVERSE? what would this mean for our understanding of the universe? far into the past and deep into the present (John D. Barrow)
laws of nature
initial conditions
the identity of forces and particles
constants of nature.
broken symmetries
organizing principles
selection biases and categories of thought
AMEN
A cellular automaton
Human beings are, according to Aristotle, bearers of language (zoon logon echon). The question of language as stated by Plato in the Cratylus concerns the dichotomy between nature and convention (physei/thesei). Aristotle represents a moderate conventionalism as far as his thinking is based on an analysis of different uses of words; at the same he develops a theory of definition that is concept- rather than word-oriented. The conventionalist view of language builds the basis for viewing it as an instrument that can be used for communication. A further step is the conception of artificial language and the idea of a universal code based on mathematical symbols as suggested, for instance, by Leibniz. Computer programs belong, on the one hand, to this tradition. But, as my existential orientation emphasizes, we are able, on the other hand, to view online language as a medium in which we project our existence.Given these possible understandings or language, it is thus clear that online communication research may aim at an objective and/or existential analysis of online language. It is important to see that this distinction does not coincide with the one between online and face-to-face communication. We may indeed use language as an instrument in a bodily-mediated dialogue and we may communicate online on the basis of all language potentialities that are characteristic of the existential perspective. (Rafaele Capurro)