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Mortimer J. Adler

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About Me

Mortimer Jerome Adler (December 28, 1902 – June 28, 2001) was an American Aristotelian philosopher and author.
He was born in New York City, the son of an immigrant jewelry salesman. He dropped out of school at 14 years of age and went to work as a secretary and copy boy at the New York Sun, hoping to become a journalist. After a year, he took night classes at Columbia University to improve his writing.
It was there that he became interested, after reading the autobiography of the great English philosopher John Stuart Mill, in the great philosophers and thinkers of Western civilization. Adler was driven to continue his reading after learning that Mill had read Plato when he was only five years old, while he had not read him at all. A book by Plato was lent to him by a neighbor and Adler became hooked. He then decided to study philosophy at Columbia University, where he received a scholarship. But he was so focused on philosophy that he failed to complete the requisite physical education course to earn his bachelor's degree.
Nevertheless, his command of the classics became so great that Columbia University awarded him a doctorate in philosophy a few years after he began teaching there.
Adler became an instructor at Columbia University in the 1920s. He continued to participate in the Honors program which had been started by John Erskine. This program focused on the reading of the great Classics. His tenure at the university included study with such eminent thinkers as Erskine and John Dewey, the famous American pragmatist philosopher. This kind of environment inspired his early interest in reading and the study of the "Great Books" of Western Civilization. He also promoted the idea that philosophy should be integrated with science, literature, and religion.
His earliest work resulted in the publication of Dialectic in 1927, which focused on a summation of the great philosophical and religious ideas of Western Civilization, ideas influenced by his fascination with medieval thought and sensibility.
This combination of interests dominated his career at educational and research institutions such as the University of Chicago, the University of North Carolina (Chapel Hill), the Institute for Philosophical Research, and the Aspen Institute. Adler helped to found the latter two institutes. At the Aspen Institute, he has been teaching business leaders the classics for more than 40 years. He was also on the board of the Ford Foundation and the board of the Encyclopedia Britannica, where his influence was clearly shown regarding its policies and programs. He is also the co-founder, along with Max Weismann, of The Center for the Study of The Great Ideas.
Adler was appointed to the philosophy faculty at the University of Chicago in 1930. This appointment led to a conflict with the faculty because of the innovations he proposed in the curriculum. The changes he proposed were based on his central interests in the reading, discussion, and analysis of the Classics and an integrated philosophical approach to the study of the separate academic disciplines. These conflicts with the faculty led to his reassignment, in 1931, to the Law School as professor of the philosophy of law.
While Adler continued his educational reforms on a more conservative basis, the concept of seminars on "great books" and "great ideas" continued to become integrated into programs at other educational institutions. In 1952, his work in this area culminated in the publication of the "Great Books of the Western World" by the Enclyclopedia Britannica company.
The work on which he had concentrated since his Columbia University days, together with a lecture series and essays produced in Chicago, resulted in several publications, including The Higher Learning in America (1936), What Man Has Made of Man (1937), and his best-selling How to Read a Book, published in 1940 and still in print, occasionally revised and updated since first published. In 1943, his How to Think about War and Peace, written in the social and political climate of WWII, was published and he continued his advocacy of a popular, yet intelligent, approach to public education.
Throughout his career as a philosopher and educator, Adler has written voluminously, consistently focusing on a multi-disciplinary and integrated approach to philosophy, politics, religion, law, and education. Such works as The Common Sense of Politics (1971), Six Great Ideas (1981), and The Paideia Program: An Educational Syllabus (1984), reflect this concern. He has also been involved with Bill Moyers in creating a series of video programs focusing on the subject of the American Constitution and biographies of the justices of the Justices of the Supreme Court and has also been involved in producing videos on the Great Ideas.
In 1977, Adler published an autobiography entitled Philosopher at Large, which was followed later by another autobiographical account entitled A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large (1992). He has spent a lifetime making philosophy's greatest texts accessible to everyone. As he has written, "No one can be fully educated in school, no matter how long the schooling or how good it is." And throughout his teaching career, Adler remained devoted to helping those outside academia educate themselves further. No one, no matter how old, should stop learning, according to Adler. And he himself has written more than twenty books since he turned 70. Now Adler, at the age of 95 and currently residing in central California near San Francisco, is working on his 60th book, The New Technology: Servant or Master?, proving to all that he does indeed subscribe to the advice he gives to others.
Dr. Adler, a self-described pagan for most of his life, converted to Christianity in 1984 and was baptized by an Episcopalian priest on April 21 of that year (see his account in Chapter 9 of his second autobiography A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large). In December of 1999, he converted to Roman Catholicism.
He died quietly at his home in California on June 28, 2001. When Mortimer J. Adler died, America lost a true original, a scholar and teacher whose unabashed championing of the “great books” had profoundly shaped the curricula at Columbia, the University of Chicago, and American intellectual life in general. He was one of the 20th century’s most influential and iconoclastic intellects.

My Interests

The Center for the Study of the Great Ideas
The Mortimer J. Adler Archives
The National Paideia Center



Intellect Mind Over Matter part 1 of 2



Intellect Mind Over Matter part 2 of 2



Mortimer J Adler in 1990 part 1/3



Mortimer J Adler in 1990 part 2/3



Mortimer J Adler in 1990 part 3/3

I'd like to meet:


Aristotle, Thomas Aquinas, Immanuel Kant, John Locke

Television:

Dick Cavett, William F. Buckley's "Firing Line", Mike Wallace

Books:

(1927) Dialetic,
(1931) The Nature of Judicial Proof: An Inquiry into the Logical, Legal , and Empirical Aspects of the Law of Evidence (with J. Michael),
(1933) Crime, Law and Social Science (with J. Michael)
(1937) Art and Prudence: A Study of Practical Philosophy
(1937) What Man Has Made of Man: A Study of the Consequences of Platonism and Positivism in Psychology
(1940) The Philosophy and Science of Man: A Collection of Texts as a Foundation for Ethics and Politics
(1940) How to Read a Book: The Art of Getting a Liberal Education
(1941) A Dialectic of Morals: Towards the Foundation of Political Philosophy
(1944) How to Think About War and Peace
(1958) The Revolution in Education (with Milton Mayer)
(1958) The Capitalist Manifesto (with Louis O. Kelso)
(1958) The Idea of Freedom: A Dialectic Examination of the Conceptions of Freedom
(1961) The New Capitalists: A Proposal to Free Economic Growth from the Slavery of Savings (with Louis Kelso)
(1961) The Idea of Freedom: A Dialectic Examination of the Controversies about Freedom
(1961) Great Ideas from the Great Books
(1965) The Conditions of Philosophy: Its Checkered Past, Its Present Disorder, and Its Future Promise
(1966) How to Read a Book: A Guide to Reading the Great Books
(1967) The Difference of Man and the Difference It Makes
(1970) The Time of Our Lives: The Ethics of Common Sense
(1971) The Common Sense of Politics
(1972) How to Read a Book: The Classic Guide to Intelligent Reading (with Charles Van Doren)
(1975) The American Testament (with William Gorman)
(1976) Some Questions About Language: A Theory of Human Discourse and Its Objects
(1977) Philosopher at Large: An Intellectual Autobiography
(1977) Reforming Education: The Schooling of a People and Their Education Beyond Schooling (edited by Geraldine Van Doren)
(1978) Aristotle for Everybody: Difficult Thought Made Easy
(1980) How to Think About God: A Guide for the 20th-Century Pagan
(1981) Six Great Ideas: Truth-Goodness-Beauty-Liberty- Equality-Justice
(1982) The Angels and Us
(1982) The Paideia Proposal: An Educational Manifesto
(1983) How to Speak / How to Listen
(1983) Paideia Problems and Possibilities: A Consideration of Questions Raised by The Paideia Proposal
(1984) A Vision of the Future: Twelve Ideas for a Better Life and a Better Society
(1984) The Paideia Program: An Educational Syllabus (with Members of the Paideia Group)
(1985) Ten Philosophical Mistakes
(1986) A Guidebook to Learning: For a Lifelong Pursuit of Wisdom
(1987) We Hold These Truths: Understanding the Ideas and Ideals of the Constitution
(1988) Reforming Education: The Opening of the American Mind (edited by Geraldine Van Doren)
(1990) Intellect: Mind Over Matter
(1990) Truth in Religion: The Plurality of Religions and the Unity of Truth
(1991) Haves Without Have-Nots: Essays for the 21st Century on Democracy and Socialism
(1991) Desires, Right & Wrong: The Ethics of Enough
(1992) A Second Look in the Rearview Mirror: Further Autobiographical Reflections of a Philosopher at Large
(1992) The Great Ideas: A Lexiocon of Western Thought
(1993) The Four Dimensions of Philosophy: Metaphysical-Moral-Objective- Categorical
(1994) Art, the Arts, and the Great Ideas
(1995) Adler's Philosophical Dictionary: 125 Key Terms for the Philosopher's Lexicon
(1996) The New Technology: Servant or Master (with Phillip W. Goetz)
(2000) How to Think About The Great Ideas: From the Great Books of Western Civilization (edited by Max Weismann)

Heroes:

Aristotle, Thomas Aquinas, Immanuel Kant, John Locke

My Blog

What Every Person Needs In Order To Live A Whole Good Life

List of Real Goods Necessary for a Good Life   What every person "needs" in order to live a whole good life (happiness)   LIMITED GOODS Enough, or as much as justice allows.These goods are ...
Posted by Mortimer J. Adler on Fri, 28 Mar 2008 01:14:00 PST

A Tale of Two Tables and a Chair

A PHILOSOPHICAL PROBLEM CONCERNING HUMAN EXISTENCE WITH A SOLUTION BY MORTIMER ADLER By Max Weismann In 1912, the British philosopher, Bertrand Russell, wrote a book entitled, "The Problems of Philoso...
Posted by Mortimer J. Adler on Sun, 28 Oct 2007 07:31:00 PST

Concerning God, Modern Man, and Religion

by Mortimer J. Adler, Ph.D. If theology and religion are living things, there is nothing intrinsically wrong about efforts to modernize them. They must be open to change and growth like everything els...
Posted by Mortimer J. Adler on Tue, 16 Oct 2007 07:46:00 PST

How to Think about War and Peace

by Mortimer J. Adler, Ph.D.   The Inevitability of War How can we know that world peace is possible, that war is wholly avoidable? There always have been wars. How can we know that wars are not i...
Posted by Mortimer J. Adler on Wed, 12 Sep 2007 02:27:00 PST

Truth, Descriptive and Prescriptive

by Mortimer J. Adler, Ph.D.   A One cannot be both a liar and a skeptic (and, of course, it is preferable to be neither). The liar understands what truth is and even believes that some statements...
Posted by Mortimer J. Adler on Mon, 10 Sep 2007 02:43:00 PST

The Good Life and the Good Society

by Mortimer J. Adler, Ph.D.   Politics is sometimes regarded as the sovereign or controlling discipline in the practical order -- the order of action. It was called the architectonic discipline b...
Posted by Mortimer J. Adler on Thu, 06 Sep 2007 10:01:00 PST

The Ethics of Enough

By Mortimer J. Adler, Ph.D. Who has not said or heard someone else say "Enough is enough"? The statement is a tautology and, as such, uninstructive. But everyone knows what that idiomatic statement m...
Posted by Mortimer J. Adler on Sat, 25 Aug 2007 02:16:00 PST

Modern Science and Ancient Wisdom

by Mortimer J. Adler, Ph.D. The outstanding achievement and intellectual glory of modern times has been empirical science and the mathematics that it has put to such good use. The progress is has made...
Posted by Mortimer J. Adler on Mon, 13 Aug 2007 06:49:00 PST

Adolescents, Aristotle and Adler

By J. Madeleine Nash   Twenty-one teen-agers in T shirts and jeans are sitting around a big, doughnut-shaped table. They are all sneaking glances at the short, plump, balding man seated in thei...
Posted by Mortimer J. Adler on Sun, 05 Aug 2007 03:44:00 PST

Challenges of Philosophies in Communication

by Mortimer Adler, Ph.D.   As I look at the program for Communications Week, I am aware that I am the eccentric member of the group. Everybody else is talking about communication in a perfectly ...
Posted by Mortimer J. Adler on Mon, 30 Jul 2007 03:59:00 PST