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Sage Sweetwater..'s Lesbian Erotica
Sage Sweetwater..'s Lesbian Renaissance Ezine
TAROT BY SAGE
THE BIKER CHRONICLES by Sage Sweetwater
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Shay Dillon, Filk,(that is filk, not folk) witch, Celtic, rock, country
Desert Hearts, Horse Whisperer, How to Make an American Quilt, Great Expectations, High Art, The Last of the Dogmen
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Survivor, Bonanza, Big Valley, Gunsmoke, Little House On The Prairie
Sage Sweetwater is the name of Colorado firebrand lesbian novelist, storyteller, poet, and songwriter. Sage Sweetwater is the lesbian equivalent to Louis L..'Amour, master storyteller of the American frontier.
PURCHASE SAGE SWEETWATER NOVELS HERE: The Buckskin Skirt Oar Traveler
Sage Sweetwater novels also available at Amazon.com and Barnes & Noble and thousands of other online book retailers. Try Powell's Books.
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BLUE CORN WOMAN is a lesbian novel that cries for the blind raven, a story of handicap, abandonment, and revival.BLUE CORN WOMAN animates the desert lesbians in the rugged Superstition Mountains of Arizona where the character of Blue Corn Woman operates her trading post to feed her and her two wolf-dogs, Peyote Two Buttons and Kachina Four Corners.Played out in a seductive game of Desert Monopoly with life-size tokens of affection, Blue Corn Woman must pay attention to their contents to understand her journey. She has a one-night stand with a mysterious Latino woman named Valentina Harmony posing as a sassy cowgirl. Valentina rides off at sunset with her secrets tucked under her saddle. It spurs Blue Corn Woman to search for Ms. Harmony.Blue Corn Woman adopts a half-breed Navajo/Mexican orphan boy with fetal alcohol syndrome after she heals him from being lashed by the local gang.BLUE CORN WOMAN is carved feminist/lesbian spirituality, a Kachina doll symbolizing two women who choose to share one blanket through life on a journey of reviving a pottery hermitage started in the 1960s by Ms. Harmony's grandmother, a homeless gyspy woman.Women have begun showing up to work the clay. The retirement-age group of women can't live on their social security benefits, so they are looking for ways to supplement their income. At Mother Clay, her earning power depends on her mood. Nothing is regimented and there are no time clocks to punch. The clay days are based on the old calendar.
BLUE CORN WOMAN Released 12/05/2007 - PURCHASE HERE
The Return of Lesbian Pulp Fiction
Author uses Novel to Revive Cult Genre of Mid 20-th Century.
Sage Sweetwater revives lesbian pulp fiction in her new novel The Buckskin Skirt Oar Traveler. The novel jaunts through time to tell the stories of nontraditional women and their struggle to live their lives among the warm embrace of Mother Nature.
Set deep in the forest of Lac du Flambeau, Wis., the novel is told through the spirit of the loon with a hint of lesbian fairytale. In the woods of this beautiful land, sprites and magical creatures frolic and torment while the loons dance and transform on the pristine waters of the lakes and rivers. The Buckskin Skirt Oar Traveler is a woman raised with a deep respect for nature and the skills to survive on the fringes of modern society. She slips her canoe into the water, floats supplies up and down the river and taps maple trees for their syrup. Her lesbian counterpart Fringe Water Many Bosom, lives in the 1800s; a true pioneer woman. Her story mirrors Buckskin's and exhibits what life may have been like for her.
Metaphorically, (she reminds) us of a loon's wing which has not 'properly' aligned, society waiting for her to molt her feathers hoping her new ones will come in 'straight.'
The novel follows exploits of Buckskin and her home, the Hamlet of Winonah, an all-female colony inhabited by a feminist tribe patterned after the ancient Hopewell culture. This modern-day colony is on the remote side of the woods where the Province of Blige, a Celtic, post-card Ireland, enchants the world around them. Buckskin makes her way between the two as she learns to live the life she wants and grows comfortable in her own skin.
A captivating pulp novel, The Buckskin Skirt Oar Traveler is a unique mix of lesbian fiction, fairytale, and Native American mythology.
FROM THE CONVENT TO THE RAWHIDE: THE SAGA OF SADIE CADE AND VI MONTANA
Set in St. George, Utah and Clovis, New Mexico, FROM THE CONVENT TO THE RAWHIDE: THE SAGA OF SADIE CADE AND VI MONTANA is a modern-day feminist/lesbian western where sex and religion ride together.
Mercedes Cade is on a mission, serving 18 months at the Pish Convent in St. George, Utah as a Mormon missionary, coming to Zion, the promised land, to reunite with the church she was raised in, to find her place in life by the time she is 40.
She is partnered up with Violet Mace-Reese, a rebel politician from Montana who is fed up with unwashed politicians and has come to ask God for direction, perhaps her political career having played itself out when she walked a labyrinth on the lawn of Capitol Hill in Washington D.C. set up to encourage politicians to find inner peace so we can find world peace.
Mercedes Cade and Violet Mace-Reese partner up after serving out their respective missions. They run a mid-size leather ranch and build furniture in Clovis, New Mexico with top-of-the-line gene pool, the cows bred for their perfect hides, showing no scars. They are not branded or fenced by barbed wire, analogous perhaps in search of the perfection of humans and simpler life. The natural grains of their unflawed hides are highly valuable to leather furniture consumers paying for the best leather, perfection, and coddled lifestyle of the cow.
From atop a ridgeline looking down into a quarry where the original Clovis people made their prized spearheads, Vi and Sadie convert from Mormonism to Australian Dreamtime, being that the Mormon religion is just too structured of an environment for the personalities of these two women to live by.
Key Scenes
Vi Montana in a spiritual scene taming wild mustangs in a labyrinth, walking the mustangs through the labyrinth to their destination, the grain manger filled with sweet oats.
Sadie Cade and Vi Montana re-upholstering a horse-drawn buggy seat for a Mennonite family, Papa Moses, Zea, and Jediah.
Sister Pish at the Pish Convent having her "mad scene" in "Lucifer," the dark dungeon of Hell we call Alzheimers.
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