MZEE JOMO KENYATTA.(tribute) profile picture

MZEE JOMO KENYATTA.(tribute)

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KENYATTA ..... Taa ya Kenya or Swahili for the 'Light of Kenya' was the man who brought the light of independence to Kenya. Indeed, he was a beacon, a rallying point for suffering Kenyans to fight for their rights, justice and freedom. His brilliance gave strength and aspiration to people beyond the boundaries of Kenya, indeed beyond the shores of Africa. Just as one light shines in total darkness and provides a raliying point, so did Kenyatta become the focus of the freedom fight for Kenya over half a century to dispell the darkness and injustice of colonialism. Before matter can become light, it has to suffer the rigours of heat. So did Kenyatta suffer the rigorous of imprisonment to bring independence to Kenya. As the founding father of Kenya, and its undisputed leader, he came to be known as Mzee, Swahili for a respected eider.No chronology can adequately reflect the many sided achievements of Mzee Kenyatta. His life is the life of the free Kenya nation chronicled here.There is Kenyatta the leader who united all races and tribes for the freedom struggle; Kenyatta the orator who held his listeners entranced, Kenyatta the journalist who launched the first indigenous paper to voice his people's demands; Kenyatta the scholar who wrote the first serious study about his people; Kenyatta the teacher who initiated love for Kenyah culture and heritage; Kenyatta the farmer who loved his land and urged his people to return to it; Kenyatta the biographer who documented his 'suffering without bitterness'; Kenyatta the conser-vationist who protected Kenya's priceless fauna and flora; Kenyatta the father figure who showered love and affection on all; Kenyatta the democrat who upheld the democratic principle of one-man one-vote; Kenyatta the eider statesman who counselled other Heads of State, and finally Kenyatta the visionary who had a glorious image of Kenya's future and toiled to realiseKamau wa Ngengi========= 1889-1895 Kamau wa Ngengi is born to Muigai and Wambui at Ng'enda, Gatundu Division of Kiambu District. 1896-1909 Muigai dies. Wambui is inherited by Muigai's younger brother Ngengi. Wambui gives birth to James Muigai but leaves Ngengi's house to return to her parents where she dies. Kamau moves from Ng'enda for Muthiga to live with grandfather Kingu Magana, a fortuneteller and medicineman. 1909 Nov Joins Church of Scotland Mission, Thogoto, where he obtains elementary education and carpentry training. 1912 Finishes elementary school and becomes an apprentice carpenter. 1913 Circumcised at Nyongara stream near Thogoto Mission to become member of Kihiu Mwiri/Mebengi age group.Johnstone Kamau============= 1914 Aug-Christened as John Peter Kamau but changes name to Johnstone Kamau. Travels to Nairobi to seek employment. 1915 Works on a sisal farm in Thika under engineer John Cook, who was previously in charge of building programme at Thogoto. 1916 Falls serious ill, spurns help from a missionary doctor and turns to his friend, Charles Stokes, at Tumutumu, who nurses him back to health. 1917 Evades forced recruitment as ablebodied Kikuyu by living in Narok where he works for an Asian contractor. Wears Masai-belt with 'Kinyata' written on it. 1918 Returns to Nairobi in Search of employment. Works as store keeper for Stephen Ellis. Attends Church Missionary Service evening classes. 1919 Marries Grace Wahu according to Kikuyu tradition. 1920 Becomes an interpreter in Sub-chief Kioi's land case in a Nai- robi court. Oct 22 Answers charges before Church elders for marrying without Church rites and drinking liquor. Ordered to get married before a European magistrate. Nov 20 Peter Muigai Kenyatta is born to Grace Wahu. 1923 Gets rehabilitated into the Church after promising to refrain from liquor. Part of Dagoretti home is turned into a provision shop, Kinyata Store, which becomes a meeting place for his Nairobi friends of many tribes. 1922 Secures a job at Shs 250 per month as stores clerk and water meter reader with Nairobi Municipal Council where John Cook is Water Superintendent. Buys a bicycle and builds a house at Dagoretti. Joins Kikuyu Central Association. 1922 Nov 8 Gets married to Grace Wahu in a civil ceremony. 1924 Begins to take interest in political activities of KCA leaders, James Beauttah and Joseph Kang'ethe. 1926 Helps Kikuyu Central Association in drafting letters and translation. Becomes Kikuyu Central Association Secretary. 1928 Feb 28 Accompanies Kikuyu Central Association officials to give evidence to Hilton Young Commission. Daughter Margaret Wambui is born. May Starts to edit Kikuyu weekly Mwigwithania. The Reconciler, printed by an Asian-owned press. 1928 Jun 18 Presents evidence before a Legco select committee on land management. June-Dec Travels widely in Kikuyuland on his motorcyle setting up KCA branches. 1929 Kikuyu Central Association decides to send him to Britain to present African grievances before Colonial office. Indian leader and Legco member, Mr Isher Dass, collects funds for his trip. Feb 17 Sails from Mombasa with Mr lsher Dass who is to present a similar petition for the Indian community. Mar 8 Arrives in Britain. 1929 Writes articles in English papers "Give Back Our Land". Visits Moscow. 1930 Writes to Colonial Office about his fears of arrest on return to Kenya. 1929 Writes a letter in The Times and The Manchester Guardian about the unrest in Kenya. 1930 Sep 24 Back home, reaches Mombasa to be welcomed by Beauttah and wife Wahu. Works for Kikuyu Independent Schools in Githunguri. 1931 May 2 Leaves Kenya for Britain to put forward Kikuyu Central Association views before a Parliamentary Commission. On being ignored by the Commission, enrols at Quaker College, Woodbrooke. 1932 Easter-Complete Studies at Woodbrooke. Jun Gives evidence before Carter Land Commission. Aug Visits Russia again to start one year course at Moscow University at invitation of George Padmore, a radical West Indian. 1933 Returns to Britain after Padmore's disagreement with the Russians. Resumes campaign for his people. 1934-1938 Studies at University College, London. Works on Barlow's Kikuyu Dictionary. Enrolls at London School of Economics under Professor Malinowski. 1936 Breaks through a police cordon in London railway station to express solidarity with Emperor Haile Selassie of Ethiopia. Writes articles and lectures all over Britain.Jomo Kenyatta=========== 1938 Publishes his magnum opus Facing Mount Kenya - under the name Jomo Kenyatta, proper sounding name for an African author. 1940 Takes up works as a film actor and farm worker. 1942 May 11 Marries an English governess, Edna Clarke, at Chanc- tonbury Registry office, West Sussex. Publishes My People of Kikuyu and The Life chief Chief Wang'ombe, a history shading into legend. 1943 Aug 11 Peter Magana Kenyatta is born to Edna. 1945 Feb Organises World Trade Union Congress. Oct Organises Fifth Pan African Congress in Manchester with Kwame Nkrumah with slogans 'Freedom Now' and 'Africa for Africans' 1946 Sep Returns to Kenya. Marries Grace Wanjiku, sister of Mbiyu Koinange and daughter of the late Senior Chief Koinange. Becomes principal of Kenya Teachers College Githunguri. 1947 Jun 1 Becomes President of Kenya African Union - KAU - with the stepping down by Juntas Gichuru. 1948-1951 Tours and lectures around the country condemning idleness, robbery and urges hard work while campaigning for the return of land given to White settlers. Calls for independence within three years. KAU banned. Mau Mau freedom fight begins. 1950 Attends a joint meeting of KAU and Kenya Indian Congress in Nairobi where Trade Unionist Makhan Singh's resolution for freedom for East Africa is passed. Wife Grace Wanjiku dies in childbirth. 1951 May Meets British Secretary of State for Colonies, James Griffiths. to propose a constitution conference before May 1953. 1951 Sep Marries Ngina Muhoho. daughter of Chief Muhoho and Nvokabi. 1952 Aug 24 Addresses a mammoth KAU public meeting at Kiambu. Sept Christine Warnbui is born to Ngina. Oct 7 Attends funeral of Senior Chief Waruhiu with Governor Baring amid threats to his life by White settlers. Oct 20 Emergency is declared. Arrested under 'Operation Jock Scot' with 182 other African leaders. Nov 18 Charged with managing Mau Mau at Kapenguria - defended by D N Pritt, QC. Diwan Chaman Lall. an Indian MP sent by Prime Minister Nehru, Kenyan-Indian lawyers, F R S De Souza and A R Kapila and Nigerian advocate, HO Davies. 1953 Apr 8 Sentenced to seven years hard labour and indefinite restriction thereafter. Imprisoned at Lokitaung, N W Kenya. 1954 Jul Pritt exhausts all legal arguments before Privy Council which refuses appeal. 1959 Apr 14 Completes prison sentence at Lokitaung and restricted at Lodwar 90 miles south. Joined by wife Ngina and two young daughters. 1959 Testifies against Crown witness Rawson Macharia whose evidence had influenced Kapenguria trial. 1960 Ambu Patel, a follower of Mahatma Gandhi, forms 'Release Jomo Committee' to whip up public support. Mar 27 Ambu Patel holds first demonstration in Kiambu to release Jomo and colleagues 1960 Feb 28 Public meeting of 25,000 in Nairobi demands Kenyatta's release. 1960 Apr 15 Over a million signatures for a plea to release Kenyana are presented to the Governor by Nairobi Peoples Convention Party. May 14 Is elected Kanu President in absentia. 1961 Mar 23 Kenyan leaders, including Mr DT arap Moi, visit Lodwar. Apr 11 Moves to Maralal with daughter Margaret. Meets world press for the first time in eight years. Aug 14 Released and brought to Gatundu to a hero's welcome. Sept 3 Welcomed by Mombasa residents. Sept 10 Nairobi Indians offer a mammoth welcome to Kenyatta with a 100,000-strong crowd. Oct 28 Becomes President of Kanu. 1961 Leads Kanu delegation to Lancaster Conference in London. 1962 Leads Kanu delegation to second Lancaster Conference in London. 1963 May 11-26 Leads Kanu to victory at polls. Jun 1 Forms Government as Prime Minister on Madaraka (Self-Gov-ernment) Day. Aug 12 Convinces White settlers to work for a free Kenya and to 'forgive and forget'. Mzee Jomo Kenyatta============== Dec 12 Becomes Prime Minister of a free Kcnya. Ngina gives birth to son, Uhuru. 1964 Ngina gives birth to Muhoho. 1964 Dec 12 President Jomo Kenyatta becomes President of Kenya. 1966 Suffers a heart attack. 1968 Publishes biography: Suffering Without Bitterness. 1970 Jan 29 Sworn in as President for the second term. 1972 Jun 1 Tells huge rally of threats to his life. 1973 Jan 28 Daughter Jeni gets married to Udi Gecaga. 1974 Nov 5 Installed as President for the third term. 1977 Apr Suffers a heart attack. 1978 Aug 14 On 17th anniversary of his release, hosts a family reunion in Mombasa for which his son Peter Mugaria and family fly in from Britain. Aug 22 Dies peacefully in his sleep in presence of Mama Ngina and son, Peter Muigai. Aug 31 State funeral artended by Heads or State and royalty to witness the burial of Mzee Kenyatta in mausoleum in Parliament Buildings, Nairobi.. . . K.A.U. is not a fighting union that uses fists and weapons. If any of you here think that force is good, I do not agree with you: remember the old saying that he who is hit with a rungu returns, but he who is bit with justice never comes back. I do not want people to accuse us falsely-that we steal and that we are Mau Mau. I pray to you that we join hands for freedom and freedom means abolishing criminality. Beer harms us and those who drink it do us harm and they may be the so-called Mau Mau. Whatever grievances we have, let us air them here in the open. The criminal does not ,want freedom and land-he wants to line his own pocket. Let us therefore demand our rights justly. The British Government has discussed the land problem in Kenya and we hope to have a Royal Commission to this country to look into the land problem very shortly. When this Royal Commission comes, let us show it that we are a good peaceful people and not thieves and robbers.A RESPONSE TO IMPERIALISMOnce upon a time an elephant made a friendship with a man. One day a heavy thunderstorm broke out, the elephant went to his friend, who had a little hut at the edge of the forest, and said to him: "My dear good man, will you please let me put my trunk inside your hut to keep it out of this torrential rain?" The man, seeing what situation his friend was in, replied: "My dear good elephant, my hut is very small, but there is room for your trunk and myself. Please put your trunk in gently." The elephant thanked his friend, saying: "You have done me a good deed and one day I shall return your kindness." But what followed? As soon as the elephant put his trunk inside the hut, slowly he pushed his head inside, and finally flung the man out in the rain, and then lay down comfortably inside his friend's hut, saying: "My dear good friend, your skin is harder than mine, and as there is not enough room for both of us, you can afford to remain in the rain while I am protecting my delicate skin from the hail storm.The man, seeing what his friend had done to him, started to grumble, the animals in the nearby forest heard the noise and came to see what was the matter. All stood around listening to the heated argument between the man and his friend the elephant. In this turmoil the lion came along roaring, and said in a loud voice: "Don't you know that I am the King of the jungle! How dare anyone disturb the peace of my kingdom?" On hearing this the elephant, who was one of the high ministers in the jungle kingdom, replied in a soothing voice, and said: "My Lord, there is no disturbance of the peace in your kingdom. I have only been having a little discussion with my friend here as to the possession of this little hut which your lordship sees me occupying." The lion, who wanted to have "peace and tranquility" in his kingdom, replied in a noble voice, saying: "I command my ministers to appoint a Commission of Enquiry to go thoroughly into this matter and report accordingly." He then turned to the man and said: "You have done well by establishing friendship with my people, especially with the elephant who is one of my honorable ministers of state. Do not grumble any more, your hut is not lost to you. Wait until the sitting of my Imperial Commission, and there you will be given plenty of opportunity to state your case. I am sure that you will be pleased with the findings of the Commission." The man was very pleased by these sweet words from the King of the jungle, and innocently waited for his opportunity, in the belief, that naturally the hut would be returned to him.The elephant, obeying the command of his master, got busy with other ministers to appoint the Commission of Enquiry. The following elders of the jungle were appointed to sit in the Commission: (1) Mr. Rhinoceros; (2) Mr. Buffalo; (3) Mr. Alligator; (4) The Rt. Hon. Mr. Fox to act as chairman; and (5) Mr. Leopard to act as Secretary to the Commission. On seeing the personnel, the man protested and asked if it was not necessary to include in this Commission a member from his side. But he was told that it was impossible, since no one from his side was well enough educated to understand the intricacy of jungle law. Further, that there was nothing to fear, for the members of the Commission were all men of repute for their impartiality in justice, and as they were gentlemen chosen by God to look after the interest of races less adequately endowed with teeth and claws, he might rest assured that they would investigate the matter with the greatest care and report impartially.The Commission sat to take the evidence. The Rt. Hon. Mr. Elephant was first called. He came along with a superior air, brushing his tusks with a sapling which Mrs. Elephant had provided, and in an authoritative voice said: 'Gentlemen of the jungle, there is no need for me to waste your valuable time in relating a story which I am sure you all know. I have always regarded it as my duty to protect the interests of my friends, and this appears to have caused the misunderstanding between myself and my friend here. He invited me to save his hut from being blown away by a hurricane. As the hurricane had gained access owing to the unoccupied space in the hut, I considered it necessary, in my friend's own interests, to turn the undeveloped space to a more economic use by sitting in it myself; a duty which any of you would undoubtedly have performed with equal readiness in similar circumstances."After hearing the Rt. Hon. Mr. Elephant's conclusive evidence, the Commission called Mr. Hyena and other elders of the jungle, who all supported what Mr. Elephant had said. They then called the man, who began to give his own account of the dispute. But the Commission cut him short, saying: "My good man, please confine yourself to relevant issues. We have already heard the circumstances from various unbiased sources; all we wish you to tell us is whether the undeveloped space in your hut was occupied by anyone else before Mr. Elephant assumed his position?" The man began to say: "No, but_" But at this point the Commission declared that they had heard sufficient evidence from both sides and retired to consider their decision. After enjoying a delicious meal at the expense of the Rt. Hon. Mr. Elephant, they reached their verdict, called the man, and declared as follows: "In our opinion this dispute has arisen through a regrettable misunderstanding due to the backwardness of your ideas. We consider that Mr. Elephant has fulfilled his sacred duty of protecting your interests. As it is clearly for your good that the space should be put to its most economic use, and as you yourself have not yet reached the stage of expansion which would enable you to fill it, we consider it necessary to arrange a compromise to suit both parties. Mr. Elephant shall continue his occupation of your hut, but we give you permission to look for a site where you can build another hut more suited to your needs, and we will see that you are well protected."The man, having no alternative, and fearing that his refusal might expose him to the teeth and claws of members of the Commission, did as they suggested. But no sooner had he built another hut than Mr. Rhinoceros charged in with his horn lowered and ordered the man to quit. A Royal Commission was again appointed to look into the matter, and the same finding was given. This procedure was repeated until Mr. Buffalo, Mr. Leopard, Mr. Hyena and the rest were all accommodated with new huts. Then the man decided that he must adopt an effective method of protection, since Commissions of Enquiry did not seem to be of any use to him. He sat down and said: "Ng'enda thi ndeagaga motegi," which literally means, "there is nothing that treads on the earth that cannot be trapped," or in other words, you can fool people for a time, but not forever.Early one morning, when the huts already occupied by the jungle lords were all beginning to decay and fall to pieces, he went out and built a bigger and better hut a little distance away. No sooner had Mr. Rhinoceros seen it than he came rushing in, only to find that Mr. Elephant was already inside, sound asleep. Mr. Leopard next came in at the window, Mr. Lion, Mr. Fox, and Mr. Buffalo entered the doors, while Mr. Hyena howled for a place in the shade and Mr. Alligator basked on the roof. Presently they all began disputing about their rights of penetration, and from disputing they came to fighting, and while they were embroiled together the man set the hut on fire and burnt it to the ground, jungle lords and all. Then he went home, saying "Peace is costly, but it's worth the expense," and lived happily ever after.Kenyatta’s fable is cute but has a very serious message and reflects the European attitudes towards Africa and the process by which Europe took over.


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DID YOU KNOW?Educated by Christian missionaries, Kenyatta helped translate the New Testament into the Kikuyu language. As president, Kenyatta was known affectionately to Kenyans as mzee (Swahili for 'old man'). In the 1930s and 1940s, Kenyatta's circle of friends in London included future president of Ghana Kwame Nkrumah, African-American entertainer and civil rights activist Paul Robeson, and black South African novelist Peter Abrahams.

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DEDAN KIMATHI He was the high priest of the Mau Mau movement, and the mention of his name spread fear among the settler community. At the height of the ongoing struggle for independence, he commanded thousands of fighters along the Aberdares. Kimathi became a cultic figure and his fame spread like bushfire.An amount of sh. 10,000 reward was placed for whoever found him. He was eventually captured in October, 1956. He was sentenced to death by hanging and his remains are buried in an unmarked grave at the Kamiti Maximum Security Prison. Kenya's independence from British rule is largely attributed to the spirited fight the Mau Mau put up under the stewardship of Dedan Kimathi. The Mau Mau began as the Land and Freedom Army, a militant Kikuyu army out to reclaim their land that had been stripped from them by the colonialists. As its influence and membership widened it became a major threat to the colonialists. The Mau Mau movement sprung from Central kenya, home of the populous Kikuyu community. The movement, even though heavily Kikuyu, enjoyed nationwide support as it forced the colonialists to pay attention to Kenyan demands. The Mau Mau was outlawed in 1952, amid rising tensions in the Kenya political scene. The banning also saw a massive round-up of Kenyan political leaders, including Kenya's first President, Jomo Kenyatta. On February 18, 1957, Dedan Kimathi was executed by the colonialists at the notorious Kamiti Maximum Prison, where his remains are still believed to be buried in an unmarked grave. This has been a very contentious issue among Kenyans, and indeed other prominent African nationalists like President Nelson Mandela, who believe that Kimathi is a legendary figure and should be accorded a state burial with full rights. Such requests have fallen on deaf ears for reasons nobody can/or will ever comprehend. In fact, on President Mandela's last visit to Kenya in 1990, he almost caused a major embarrassment to President Moi's administration when he inquired about the whereabouts of Kimathi's widow. Of course this does not mean that most Kenyans are blood-thirsty fellows who endorse violence as a means of resolving issues. Its simply an admiration most of them hold towards Kimathi , a poor fellow, who mastered the courage to take up arms and fight injustices perpetrated by a seemingly undefeatable power

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WIMBO WA TAIFA-----Ee Mungu nguvu yetuIlete baraka kwetuHaki iwe ngao na mlinziNatukae na unduguAmani na uhuruRaha tupate na ustawi.Amkeni ndugu zetuTufanye sote bidiiNasi tujitoe kwa nguvuNchi yetu ya KenyaTunayoipendaTuwe tayari kuilinda.Natujenge taifa letuEe, ndio wajibu wetuKenya istahili heshimaTuungane mikonoPamoja kaziniKila siku tuwe na shukrani. ===========================KENYA NATIONAL ANTHEMO God of all creation,Bless this our land and nation.Justice be our shield and defender,May we dwell in unity,Peace and liberty.Plenty be found within our borders.Let one and all ariseWith hearts both strong and true.Service be our earnest endeavour,And our Homeland of Kenya,Heritage of splendour,Firm may we stand to defend.Let all with one accordIn common bond united,Build this our nation together,And the glory of Kenya,The fruit of our labourFill every heart with thanksgiving.

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FACING MOUNT KENYA

Heroes:

==Koitalel Arap Samoei==A Nandi leader and an orkoiyot, a diviner. He detested the invasion of the British into the Nandi territory while building the Kenya-Uganda Railway. He prophesied that a black snake would tear through Nandiland and it would be spitting fire and would make its way into peoples' life. The construction of the railway saw this as a fulfilment of this prophecy. He led the Nandi people into a fight against the builders of the Railway line for ten years. The British were determined to build the railway line and they tricked the orkoiyot into a meeting for an agreement, where a British commander shot Samoei and killed him during the conference. Without a leader, the Nandi were finally defeated in 1905 and the construction of the railway line continued without resistance.==Mekatilili Wa Menza== Mekatilili led the Giriama people in a rebellion against the British, in what many had seen as a fulfilment of a prophecy, that she would be a leader of her people. This was a rare prophecy in a patriarchal community. She resisted British invasions and attempts to stamp out the Giriama traditional culture through the destruction of kaya, sacred forest shrines and places of worship.She was then captured and exiled to Mumias in Western Kenya, where she was held together with Wanyi wa Madori her cousin. Five years later, she returned to the coast. Her inspiring story has been told by the modern woman to re-assert the woman's place in Kenya's history and destiny.==Waiyaki Wa Hinga==He was a Gikuyu pre-colonial chief who ruled around Dagoretti. He encountered the British around 1890 when he signed a treaty with Fredrick Lugard of the Imperial British East Africa Company (IBEA), who later pitched their tent at Dagoretti. Lugard and his men harassed the Gikuyu people and demanded for their food and their women. In retaliation the Kikuyu burnt down Lugard's fortress at Dagoretti. In 1892, the colonial administration kidnapped and took him to Coast where he is believed to have met his death. He was buried alive by his abductors. Bones believed to be his have been discovered after many years.==Harry Thuku== He was born in Kiambu, educated at mission schools and then employed by the colonial government. In 1921, he founded the Young Kikuyu Association to protest against alienation of land, forced labour, taxation, low wages and the kipande laws. In 1922 he was arrested after being declared 'dangerous to peace and good order' and was detained for nine years. After his release he joined KAU (Kenya African Union) in 1944 and later joined KANU (Kenya African National Union) in 1960. He died in 1970.==Ezekiel Apindi== He was born in 1885 in Siaya. He went to a mission school and became a teacher in Mombasa. He later taught in Maseno School and became a member of the Young Kavirondo Association and the Piny Owacho movement. In 1931, he travelled to Britain to air the grievances of the Kenyan Africans to the British Parliament. He died in 1959.==Ronald Ngala== He hailed from Kilifi and was a student of Alliance High School and Makerere University. He became a teacher, although his interest was in politics and as result founded the Mijikenda Union in 1947. In 1957, he was elected as a member of Coast and in 1960, helped found the Kenya African Democratic Union, KADU.In 1964, KADU and KANU merged and Ronald Ngala was appointed a minister where he served his country until his tragic death in a road accident in 1972.===Oginga Odinga ===was born in 1911 in Siaya District and was a student of Maseno and Alliance High School. He then went to Makerere University and in 1940, he returned to Maseno High School as a teacher. In 1948, he joined KAU and in 1957 was elected to the Legislative Council as member for Nyanza Central. He was one of the founder members of KANU in 1960 and was its first vice-president. When Kenya became a Republic in 1964, he was President Kenyatta's first vice-president. After a disagreement with KANU, he formed his own party in 1967, Kenya People's Union (KPU). It was banned in 1969 and Oginga was detained.==James Gichuru== He was born in 1914 at Thogoto, Kiambu. He was educated at a mission school and Makerere College. In 1934, he qualified as a teacher and later ended his teaching career as a Headmaster when he became active in politics. He was one of the founders and the first president of KAU and in 1946, he stepped down from this post for Mzee Kenyatta.During the State of emergency he was restricted at Githunguri from 1955 to 1960. After the restriction was lifted he joined politics again and helped found KANU, of which he was again the first president. He served as a government minister from 1962 until his death in 1982.==Daniel Arap Moi==Daniel Toroitich Arap Moi was born in Baringo District in 1924. He studied at Kabartonjo, Kapsabet and the Government African School at Kabarnet. He then followed a teaching career, becoming the Headmaster of Tambach Primary School and Assistant Principal of Tambach Teachers Training College. In 1955, he joined politics and became a member of the Legislative Council. In 1957, he was chosen as a Legco member for Rift Valley.Daniel Moi became a member of Kenya's first Republican Cabinet in 1964. In 1967, he became the Vice-President and Minister of Home Affairs where he served until the death of Mzee Kenyatta. He was elected President in 1978 and since then he has led Kenya's development in the light of the Nyayo philosophy of peace, love and unity.==Tom Mboya==He was born in 1930, near Thika, although his parents came from Rusinga Island. In 1951, he began working with the Nairobi City Council after completing his education from the then Royal Sanitary Institute at Kabete. He was a keen trade unionist and a member of KAU until it was banned. By October 1953, he became the Secretary General of the Kenya Federation of Registered Trade Unions, KFRTU, which later became the Kenya Federation of Labour in 1955.He was elected as member of Legco for Nairobi in 1957. In 1960, he helped to found KANU and became its Secretary General. He was Minister of Justice and Constitutional Affairs in the first KANU government and later became Minister of Economic Planning. He was assassinated in 1969 by a gunman outside a shop on Nairobi's Government Road, now Moi Avenue.