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The history of the Garifuna (or Garifune) begins before the year 1635 on the island of St. Vincent in the eastern Caribbean. St. Vincent was inhabited by a tribe of Indians who called themselves Arawaks. The Kalipuna tribe from mainland South America invaded St. Vincent and conquered the Arawaks. The Arawak men were all killed and the Kalipuna warriors took the Arawak women as wives. The inhabitants of the island were then the union of these two tribes. The word "Garifuna", which means "cassava eating people", is probably descended from "Kalipuna". The Spanish called these people "Caribes" (Caribs) which means cannibals and that is the word from which "Caribbean" is descended.In the year 1635 two Spanish ships carrying Nigerian slaves shipwrecked on the island of St. Vincent. At first, the Spanish, Nigerians and Kalipuna fought one another but eventually learned to get along and intermarried, thus creating the Black Caribs.At that time, St. Vincent was a British colony and the Caribs tried to establish independent control of the island. The French supported the Caribs and there were many battles between the Caribs and the British. The greatest battle took place in 1795 and both sides suffered great losses. In 1796 the Caribs and the French surrendered to the British.The British now had a problem. The Caribs were free men with black skin and St. Vincent was populated by slave-owning Europeans. The idea of a group of free black men living among them on the island was unacceptable so the British decided to deport the Caribs. The British hunted down and rounded up the Caribs, killing hundreds in the process and destroying their homes and culture. The remaining 4,300 Caribs were shipped to Balliceaux where half of them died of yellow fever.In 1797 the surviving Caribs were shipped to Roatan Island off the coast of Honduras. Along the way, the Spanish captured one of the British ships which was taken to Trujillo where the captured Caribs did well. Later, the Spanish captured Roatan Island from the British. The Spanish rounded up 1,700 Caribs on the island and brought them to Trujillo where laborers were much needed. The Spanish were not good farmers and Trujillo suffered accordingly. On the other hand, the Caribs were very skillful at farming so they went to work and did very well in Trujillo. Some of the Caribs were conscripted into the Spanish army where they served with distinction.The first Caribs to arrive on the coast of Belize were brought there as woodcutters by the Spanish in 1802. They were put ashore in the area near Stann Creek and what is now Punta Gorda. At the time, Belize was held by the British and was called British Honduras. The Caribs continued to serve the Spanish army with distinction, earning medals of valor. At one point, the fortress at San Felipe (El Castillo de San Felipe) was commanded by a Carib. Gradually more Caribs moved to the Stann Creek area in British Honduras.Because of their alignment with the Spanish, the Caribs found themselves on the wrong side of the political fence when Central America achieved independence from Spain. Those Caribs in Trujillo found themselves in the new country of Honduras where sentiments against Spain were strong. Large numbers of Caribs fled to the coast of Belize where other Caribs already lived in numbers. It is this migration that is celebrated annually as Garifuna Settlement Day. This is a major holiday in Garifuna communities celebrated on November 19th.Gradually, the Caribs spread up and down the coast of Belize. During this century, some Caribs served on US and British merchant vessels during World War II and travelled the world. As a result, there are now small communities of Garifuna in Los Angeles, New Orleans and New York City.The Garifuna culture is very strong with great emphasis on music, dance and story-telling and with its own brand of religion consisting of a mix of Catholicism, African and Indian beliefs. Because of their difference and independence, over the years the Garifuna have been feared and discriminated against by Guatemalans and variously accused of devil-worship, polygamy, voodoo and speaking a secret language.In 1996, Garifuna Settlement Day was especially important. The government of Guatemala officially recognized the importance of the Garifuna community and President Arzu paid an official visit to the town of Livingston. The Garifuna culture is a unique treasure.”

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[edit] Early History and Origins Reggaeton's roots are from Panama [9] [10] [3] [4] with the music evolving and coming to prominence in Puerto Rico. Reggaeton starts as an adaptation of Jamaican reggae (and later Jamaican dancehall) to the Spanish-language culture in Panama [2].The origins of reggaeton begin with the first Latin-American reggae recordings being made in Panama during the 1970s. Reportedly, the Jamaican reggae influence on Panamanian music has been strong since the early 20th century, when Jamaican laborers were used to help build the Panama Canal. [2] Artists such as El General, Chicho Man, Nando Boom, Renato, and Black Apache are considered the first raggamuffin DJs from Panama. El General has been identified as one of the fathers of reggaeton, blending Jamaican reggae into a Latin-ised version. It was common practice to translate the lyrics of Jamaican reggae song into Spanish and sing them over the original melodies, a form termed “Spanish reggae” or “Reggae en español”. Meanwhile, during the 1980s the Puerto Rican rapper Vico C released Spanish-language hip hop records in his native island. His production of cassettes throughout the 1980s, mixing reggae and hip hop, also helped spread the early reggaeton sound, and he is widely credited with this achievement [11]. The widespread movement of “Spanish reggae” in the Latin-American communities of the Caribbean and the urban centres of the United States help increase its popularity [2].During the 1990s reggae production took off seriously in Panama; this also occurred separately in Puerto Rico due to the increased popularity of Jamaican ragga imports. Towards the middle of the decade, Puerto Ricans were producing their own "riddims" with clear influences from hip hop and other styles. These are considered the first proper reggaeton tracks, initially called “under”, a short form of “Underground”. DJ Playero was one of the most famous producers at the time, releasing several underground cassettes that featured early performances of some soon-to-be-famous artists like Daddy Yankee. The basis for reggaeton was laid in Puerto Rico at this time, with the melding of Panamanian Spanish reggae, with influences from dancehall, hip-hop and various other Latin American musical genres [2].The genre morphed through the years, at various points being termed “Melaza”, “música underground”, and “Dem Bow”. This last name originated from reggaeton's distinguishing rhythmic feature: the Dem Bow (alternately spelled “Dembow”) beat. [1] [2] This beat was constructed by Jamaican record producer Bobby "Digital" Dixon, and first became popular in the song “Dem Bow” (They Bow) performed by Jamaican dancehall artist Shabba Ranks in 1991.[12] The song and beat achieved greater popularity among Spanish-speaking Latin Americans when Panamanian artist El General released the song “Son Bow” in 1991, a Spanish language cover of “Dem Bow” using the same musical track.[13] It should be pointed out that neither Shabba or El General sang reggaeton as neither the genre nor its title were as yet formed. Additionally “Dem Bow” was just a single song in Shabba's catalog, with Ranks not singing another significant song using the “Dem Bow” beat. However the influence of the original Bobby Digital beat is undeniable, and modern Reggaeton often still reflects the original instrumentation, as well as the original rhythmic structure.

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