64a. Care at the Beginning - What lies still is easy to grasp; What lies far off is easy to anticipate; What is brittle is easy to shatter; What is small is easy to disperse.Yet a tree broader than a man can embrace is born of a tiny shoot; A dam greater than a river can overflow starts with a clod of earth; A journey of a thousand miles begins at the spot under one's feet.Therefore deal with things before they happen; Create order before there is confusion.
49. People - The sage does not distinguish between himself and the world; The needs of other people are as his own.He is good to those who are good; He is also good to those who are not good, Thereby he is good. He trusts those who are trustworthy; He also trusts those who are not trustworthy, Thereby he is trustworthy.The sage lives in harmony with the world, And his mind is the world's mind. So he nurtures the worlds of others As a mother does her children.73. Fate - Who is brave and bold will perish; Who is brave and subtle will benefit. The subtle profit where the bold perish For fate does not honour daring. And even the sage dares not tempt fate.Fate does not attack, yet all things are conquered by it; It does not ask, yet all things answer to it; It does not call, yet all things meet it; It does not plan, yet all things are determined by it.Fate's net is vast and its mesh is coarse, Yet none escape it.
64b. Care at the End -
He who acts, spoils;
He who grasps, loses.
People often fail on the verge of success;
Take care at the end as at the beginning,
So that you may avoid failure.The sage desires no-desire,
Values no-value,
Learns no-learning,
And returns to the places that people have forgotten;
He would help all people to become natural,
But then he would not be natural.
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67. Unimportance - All the world says, "I am important; I am separate from all the world. I am important because I am separate, Were I the same, I could never be important."Yet here are three treasures That I cherish and commend to you: The first is compassion, By which one finds courage. The second is restraint, By which one finds strength. And the third is unimportance, By which one finds influence.Those who are fearless, but without compassion, Powerful, but without restraint, Or influential, yet important, Cannot endure.
15. Enlightenment - The enlightened possess understanding So profound they can not be understood. Because they cannot be understood I can only describe their appearance:Cautious as one crossing thin ice, Undecided as one surrounded by danger, Modest as one who is a guest, Unbounded as melting ice, Genuine as unshaped wood, Broad as a valley, Seamless as muddy water.Who stills the water that the mud may settle, Who seeks to stop that he may travel on, Who desires less than may transpire, Decays, but will not renew.