Every seeker of wisdom knows that up to the time when philosophy takes it over his soul is a helpless prisoner, chained hand and foot in the body, compelled to view reality not directly but only through its prison bars, and wallowing in utter ignorance. And philosophy can see that the imprisonment is ingeniously effected by the prisoner's own active desire, which makes him first accessory to his own confinement. Well, philosophy takes over the soul in this condition and by gentle persuasion tries to set it free. She points out that observation by means of the eyes and ears and all the other senses is entirely deceptive, and she urges the soul to refrain from using them unless it is necessary to do so, and encourages it to collect and concentrate itself by itself, trusting nothing but its own independent judgement upon objects considered in themselves, and attributing no truth to anything which it views indirectly as being subject to variation, because such objects are sensible and visible but what the soul itself sees is intelligible and invisible. Now the soul of the true philosopher feels that it must not reject opportunity for release, and so it abstains as far as possible from pleasures and desires and griefs, because it reflects that the result of giving way to pleasure or fear or desire is not as might be supposed the trivial misfortune of becoming ill or wasting money through self-indulgence, but the last and worst calamity of all, which the sufferer does not recognize... When anyone's soul feels the most pleasure or pain it cannot help supposing that whatever causes the most violent emotion is the plainest and truest reality; which it is not.-Socrates- From Phaedo, 83A
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