"Go on to understand that by the other segment of the intelligible I mean that which argument itself grasps with the power of dialectic, making the hypotheses not beginnings but really hypotheses--that is steppingstones and springboards--in order to reach what is free from hypothesis at the beginning of the whole. When it has grasped this, argument now depends on that which depends on this beginning and in such fashion goes back down again to an end; making no use of anything sensed in any way, but using forms themselves, going through forms, to forms, it ends in forms too."Deduce these lines and I'd like to meet you.