GYPSY SONGS

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These songs dedicate to Ida Kelarova. To the musicians who accompanies her: Desiderius, Maruschka, Roman, Robert and others. Thank you for the love, the sadness, the anger, the rage and the joy we shared together.
„We`re travelling roads without boundaries…”The sinti and roma people walked a long way and – like an Hungarian song means, they ever avoided major roads. With their music the roma and sinti people (means: man/ human being) mediated nations and groups in a lasting way. They took a lot of inspiration from the music the countries they travelled through. And they gave back a lot. They were always ahead their time and their audience.
Deep songs (F.G. Lorca)
“There is a pain in deep song. The gypsies call it black pain which is far deeper than any personal pain, and which undoubtedly opens psyche to the universality of suffering and the need to find a language which would get beyond the limitation of the personal. It is a song withdrawn into itself and terrible in the dark. In the dark it is a terrifying blue archer whose quiver is never empty. Meaning this, it is not question of ability, but true, living style, of blood of spontaneous creation. We usually think of psychotherapy in terms of getting deeper into our personal messes, needs, wounds and shadows. Deep song is this, but it is more: it is a way of getting deeper than the personal – into the interiority within all things. Deep song has a harsh and terrible beauty. The beauty is not serene, sweet or restful, it is burning, excessive, scorched…. Beauty…. blinded by its own brilliance, dashing its head against the walls…. Pain, dark and huge as the bone marrow and the sap of the trees and has nothing to do with melancholy, nostalgia or any other affiction or disease of the soul, being an emotion more heavenly than earthly. Pain, the struggle of loving. Intelligence, with the incomprehensible mystery that surrounds it. It is truly deep, deeper than all the wells and seas that surround the world, much deeper than the present heart that creates it or the voice that sings it, because it is almost infinitive. It comes from remote races and crosses the graveyard of years and fronds of parched winds. It comes from the first sob and the first kiss.”

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