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Medahochi at a very early age identified with Afrika, his ancestral home. Afrika has always been central in his life. His mother proclaimed that he would become a Root Doctor while he was still young. Fulfilling the calling his mother made of his destiny, Medahochi studied at the feet of a root doctor in Tennesse. He learned the herbal, healing methods of Afrikan peoples.While serving the Army in Hawaii at the age of 21, he read a story in a Reader’s Digest of an Afrikan who escaped from captivity. He was inspired by the resistant spirit of the Afrikan and sought to create an Afrikan name for himself. Medahochi began to examine the role of resistance played in the history of Afrikan peoples worldwide. In the story the Man was told that he was a “Q”. Q was the son of Kofi. Kofi was the son of Shango the king. It was at that point that Medahochi took the name of Kofi. He continued to seek the spiritual path of Afrikan lifeways. Medahochi began to understand critical elements in his family history centering around Afrika. His father was a blacksmith a worker in iron. His grandfather was also a blacksmith. Workers in iron according to Afrikan tradition are influenced by Ogun, possessing warlike attributes. Ogun is prominent in his family linage. Blacksmiths played key roles in Afrikan resistance insurrections in Haiti, in the rebellions of Gabriel Prosser, Denmark Vesey and Nat Turner. Blacksmiths created cutlasses and other battle implements in those struggles. In 1959, Medahochi began to study in the Moorish Science Temple of Noble Drew Ali.When Afrikans in America first began to investigate purely Afrikan religion, they were inspired by people like Afro Cuban master drummer Chano Pozo, who sang about his Orishas especially Shango. Early in 1960 two Africans in America made a pilgrimage to Cuba and were initiated as priests. Ten years before meeting Baba Oseijeman Adefunmi, Medahochi was learning to be an Afrikan priest. Oseijeman was initiated a priest of Obatala, the other was Chris Oliana, initiated a priest of Aganju. Medahochi would learn of students and teachers of Yoruba culture in New York and travel there to study under that Afrikan Spiritual system with Baba Oseijemann. Medahochi was the 2rd Afrikan in North America to be initiated into the Afrikan Spiritual Systems.He studied in Gary. Indiana in the mid 1960s with Baba Oseijemann before traveling to New York. He was initiated by Baba Oseijemann into Shango in Gary, Indiana.By 1969 Baba Oseijeman Adefunmi left New York and founded a village in South Carolina near the Savannah, Georgia border. Medahochi and Oseijemann would travel to South Carolina even before Oyotunji Village was established seeking to create a place to be Afrikan. Baba Medahochi would later join Baba Oseijemann in South Carolina at the Oyotunji Village, when it was established. Later, he was initiated Talomayombe in the Congo Spiritual Tradition from Cuba in Gary by Saul Hernandez, a Black Cuban. Between 1978-79 he was initiated into the IFA EHVE spiritual system of Togo, West Africa. After relentless study and practice Medahochi created the first Ori shrine in North America. Baba Medahochi also was the first Afrikan in America to prepare an Ori shrine for another Afrikan in America. His study has always led the charge for Pan-Afrikan Spiritual Traditions (AKAN, EDO, EBO, EFIK, ZULU, YORUBA, DAHOMEYAN, and BOMANA ) to reveal the unity and commonality of all of them. As a practitioner of IFA knowledge he has sought to make it known to Afrikans in America. While engaging in indept study, he became a pioneer member of the provisional government of the Republic of New Afrika (RNA) in 1970. It was his realization that spirituality cannot be divorced from political philosophy. One had to be a Pan- Afrikanist and spiritually grounded in Afrikan spirituality. One could then be equipped to wage spiritual warfare!As a student of Afrikan spiritual systems, Medahochi taught himself Spanish, French, Portuguese, Kiswahili and Fongbe. During 1993, Medahochi was invited because of his wealth of knowledge in Afrikan Spiritual traditions to speak at the Parliament of World Religions representing Afrikans in America. By 1996 he was initiated into the Ogboni Secret Society. He has been enthroned as the Ahxosu of the Dahomeyian Rites of North America. Medahochi’s family deities are OGUN, OSHUN, SHANGO, IFA and GRANDBWASILE. His ancestral clan name is AJINAKU.Through over 70 years of study, Medahochi has concluded that the indigenization of Afrikan Spiritual Systems has to pass through our experience in the MAAFA in order to restore our historical memory. It is the way to recapture our dis-membered Afrikan Spiritual way of life. Medahochi describing our spiritual legacy has said, “ Studying our Afrikan Spirituality is like being in a Mansion with a thousand rooms. Each room is a piece of the whole of the Afrikan Spiritual Universe.” We say Medaase pi to our esteemed elder for leading us in the quest for Afrikan resistance and sovereignty through Afrikan Spiritual Traditions...