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o topos pou yphrxe to sphlaio kai egenh8hke o Kyrios Shmera o naos ths gennhsews!!*************************************************
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The holy New Martyr and wonderworker Ephraim was born in Greece on September 14, 1384. His father died when the saint was young, and his pious mother was left to care for seven children by herself.When Ephraim reached the age of fourteen, the all-good God directed his steps to a monastery on the mountain of Amoman near Nea Makri in Attica. The monastery was dedicated to the Annunciation and also to St Paraskeva. Here he took on his shoulders the Cross of Christ, which all His followers must bear (Matt. 16:24). Being enflamed with love for God, St Ephraim eagerly placed himself under the monastic discipline. For nearly twenty-seven years he imitated the life of the great Fathers and ascetics of the desert. With divine zeal, he followed Christ and turned away from the attractions of this world. By the grace of God, he purified himself from soul-destroying passions and became an abode of the All-Holy Spirit. He was also found worthy to receive the grace of the priesthood, and served at the altar with great reverence and compunction.On September 14, 1425, the barbarous Turks launched an invasion by sea, destroying the monastery and and looting the surrounding area. St Ephraim was one of the victims of their frenzied hatred. Many of the monks had been tortured and beheaded, but St Ephraim remained calm. This infuriated the Turks, so they imprisoned him in order to torture him and force him to deny Christ.They locked him in a small cell without food or water, and they beat him every day, hoping to convince him to become a Moslem. For several months, he endured horrible torments. When the Turks realized that the saint remained faithful to Christ, they decided to put him to death. On Tuesday May 5, 1426, they led him from his cell. They turned him upside down and tied him to a mulberry tree, then they beat him and mocked him. "Where is your God," they asked, "and why doesn't he help you?" The saint did not lose courage, but prayed, "O God, do not listen to the words of these men, but may Thy will be done as Thou hast ordained."The barbarians pulled the saint's beard and tortured him until his strength ebbed. His blood flowed, and his clothes were in tatters. His body was almost naked and covered with many wounds. Still the Hagarenes were not satisfied, but wished to torture him even more. One of them took a flaming stick and plunged it violently into the saint's navel. His screams were heart-rending, so great was his pain. The blood flowed from his stomach, but the Turks did not stop. They repeated the same painful torments many times. His body writhed, and all his limbs were convulsed. Soon, the saint grew too weak to speak, so he prayed silently asking God to forgive his sins. Blood and saliva ran from his mouth, and the ground was soaked with his blood. Then he lapsed into unconsciousness.Thinking that he had died, the Turks cut the ropes which bound him to the tree, and the saint's body fell to the ground. Their rage was still not diminished, so they continued to kick and beat him. After a while, the saint opened his eyes and prayed, "Lord, I give up my spirit to Thee." About nine o'clock in the morning, the martyr's soul was separated from his body.
These things remained forgotten for nearly 500 years, hidden in the depths of silence and oblivion until January 3, 1950. By then a women's monastery had sprung up on the site of the old monastery. Abbess Makaria (+ April 23, 1999) was wandering through the ruins of the monastery, thinking of the martyrs whose bones had been scattered over that ground, and whose blood had watered the tree of Orthodoxy. She realized that this was a holy place, and she prayed that God would permit her to behold one of the Fathers who had lived there.After some time, she seemed to sense an inner voice telling her to dig in a certain spot. She indicated the place to a workman whom she had hired to make repairs at the old monastery. The man was unwilling to dig there, for he wanted to dig somewhere else. Because the man was so insistent, Mother Makaria let him go where he wished. She prayed that the man would not be able to dig there, and so he struck rock. Although he tried to dig in three or four places, he met with the same results. Finally, he agreed to dig where the abbess had first indicated.In the ruins of an old cell, he cleared away the rubble and began to dig in an angry manner. The abbess told him to slow down, for she did not want him to damage the body that she expected to find there. He mocked her because she expected to find the relics of a saint. When he reached the depth of six feet, however, he unearthed the head of the man of God. At that moment an ineffable fragrance filled the air. The workman turned pale and was unable to speak. Mother Makaria told him to go and leave her there by herself. She knelt and reverently kissed the body. As she cleared away more earth, she saw the sleeves of the saint's rasson. The cloth was thick and appeared to have been woven on the loom of an earlier time. She uncovered the rest of the body and began to remove the bones, which appeared to be those of a martyr.Mother Makaria was still in that holy place when evening fell, so she read the service of Vespers. Suddenly she heard footsteps coming from the grave, moving across the courtyard toward the door of the church. The footsteps were strong and steady, like those of a man of strong character. The nun was afraid to turn around and look, but then she heard a voice say, "How long are you going to leave me here?"She saw a tall monk with small, round eyes, whose beard reached his chest. In his left hand was a bright light, and he gave a blessing with his right hand. Mother Makaria was filled with joy and her fear disappeared. "Forgive me," she said, "I will take care of you tomorrow as soon as God makes the day dawn." The saint disappeared, and the abbess continued to read Vespers.In the morning after Matins, Mother Makaria cleaned the bones and placed them in a niche in the altar area of the church, lighting a candle before them. That night St Ephraim appeared to her in a dream. He thanked her for caring for his relics, then he said, "My name is St Ephraim." From his own lips, she heard the story of his life and martyrdom.Since St Ephraim glorified God in his life and by his death, the Lord granted him the grace of working miracles. Those who venerate his holy relics with faith and love have been healed of all kinds of illnesses and infirmities, and he is quick to answer the prayers of those who call upon
him.*****************************************************
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O ?gios Efraim gennithike sta Trikala stis 14 Septemvriou tou 1384m.X. Itan ena apo ta oktw paidia tis oikogeneias Morfi. Oi goneis tou otan vaptisan ton ?gio tou edwsan to onoma Kwnstantinos. Se mikri ilikia o ?gios Efraim orfanepse apo patera. Apo ekeini,tin stigmi i mitera tou anelave eks oloklirou tin frontida tis oikogeneias. Stin frontida afti symperielave kai tin xristianiki agwgi twn paidiwn tis. O ?gios apo mikros edeikse idiaiteri agapi gia ton THeo kai tin Xristianiki pisti.Otan o ?gios Efraim itan dekatessarwn etwn, stin perioxi twn Trikalwn ginotan apo tous Toyrkous, ypo tis diatages tou Soultanou Vagiazit tou 1ou, epixeiriseis paidomazwmatos. To paidomazwma itan to prwto stadio tis dimiourgias twn Genitsarwn. Mazevan oi Toyrkoi mikra Ellinopoula, ta estelnan stin Tourkia opou se eidika stratopeda ta megalwnan gemizontas tin kardia tous agapi gia ton Allax kai misos gia ton Xristo kai tin Ellada. Afta ta Ellinopoula ginontan oi foveroi Genitsaroi, pou opws lene,polles martyries itan skliroteroi kai apo tous idious tous Toyrkous.Fovoymeni i mitera tou Agiou oti tha ton paroun kai afton oi Toyrkoi, ton symvoylepse na fygei apo to patriko tou spiti kai na katefthynthei se perioxes tis Elladas pou den itan akoma katw apo ton Tourkiko zygo. Otan eftane se mia tetoia perioxi, ton orminepse,na vrei ena monastiri kai na eisaxthei ekei ws dokimos monaxos, mias kai i monastiki zwi itan kati pou epithymoyse kai o idios. Tis symvoules aftes akoloythise o ?gios Efraim kai meta apo polloys kopous eftase sto oros Amwmwn tis Attikis. Einai to oros pou, stis meres mas, stous propodes tou einai xtismeni i Nea Makri. Sto oros eixan mazeftei xristianoi askites, kai apo aftoys onomastike oros Amwmwn, diladi oros twn Katharwn. Ekei ypirxe kai to andriko monastiri tou Evaggelismoy tis THeotokou. Se afto to monastiri katafyge o ?gios Efraim kai emeine ews tin ilikia,18,etwn ws dokimos monaxos tis monis.Stin ilikia twn dekaoktw xristike monaxos kai elave to onoma Efraim (opws exoume anaferei mexri tote onomazotan Kwnstantinos). Meta de apo liga xronia xeirotonithike Iereas. Sto monastiri pernoyse poly ligo xrono. Synithws itan apomonwmenos se mia spilia sthn perioxi opou kai askiteve.Stin perioxi tis Attikis droysan Tourkika strateymata ypo tis diatages tou Evrenompei. Meros aftwn twn stratevmatwn, to 1424, anaptyxthike stin perioxi tou orous Amwmwn kai arxise na katastrefei, na leilatei kai na dolofonei, kanontas praksi tin synithi taktikh,twn Tourkikwn stratevmatwn ton kairo ekeino. Etsi eftasan kai sto monastiri tou Evaggelismoy tis THeotokou kai apaitisan na tous paradothoyn oi thisavroi tou monastirioy. To monastiri omws itan ftwxo kai to mono pou kataferan na paroun oi Toyrkoi apo ekei itan oi zwes olwn twn monaxwn pou sfagiastikan stin avli tou monastirioy.O ?gios tin imera ekeini den itan sto monastiri. Otan to episkefthike tin epomeni, vrike ta ptwmata twn monaxwn stin avli kai to monastiri katestrammeno. Afoy frontise gia tin tafi twn monaxwn, aposyrthike monima pleon stin spilia pou askiteve. Sto monastirh katevaine mono stis megales eortes gia na leitourgisei stin ekklisia tou. Se mia tetoia eorti, stis 14 Septemvriou tou 1425 (imera mnimis tis Ypswsews tou
Timiou Stavroy), ksanaepiskefthikan oi Toyrkoi tin moni. Synelavan ton ?gio kai arxisan na ton ypovaloun se frikta vasanistiria prosdokwntas na tous apokalypsei tyxwn mystikes kryptes me thisavroys pou den eixan kataferei na anakalypsoun. Oktw oloklirous mines,
must bear (Matt. 16:24). Being enflamed with love for God, St Ephraim eagerly placed himself under the monastic discipline. For nearly twenty-seven years he imitated the life of the great Fathers and ascetics of the desert. With divine zeal, he followed Christ and turned away from the attractions of this world. By the grace of God, he purified himself from soul-destroying passions and became an abode of the All-Holy Spirit. He was also found worthy to receive the grace of the priesthood, and served at the altar with great reverence and compunction.On September 14, 1425, the barbarous Turks launched an invasion by sea, destroying the monastery and and looting the surrounding area. St Ephraim was one of the victims of their frenzied hatred. Many of the monks had been tortured and beheaded, but St Ephraim remained calm. This infuriated the Turks, so they imprisoned him in order to torture him and force him to deny Christ.They locked him in a small cell without food or water, and they beat him every day, hoping to convince him to become a Moslem. For several months, he endured horrible torments. When the Turks realized that the saint remained faithful to Christ, they decided to put him to death. On Tuesday May 5, 1426, they led him from his cell. They turned him upside down and tied him to a mulberry tree, then they beat him and mocked him. "Where is your God," they asked, "and why doesn't he help you?" The saint did not lose courage, but prayed, "O God, do not listen to the words of these men, but may Thy will be done as Thou hast ordained."The barbarians pulled the saint's beard and tortured him until his strength ebbed. His blood flowed, and his clothes were in tatters. His body was almost naked and covered with many wounds. Still the Hagarenes were not satisfied, but wished to torture him even more. One of them took a flaming stick and plunged it violently into the saint's navel. His screams were heart-rending, so great was his pain. The blood flowed from his stomach, but the Turks did not stop. They repeated the same painful torments many times. His body writhed, and all his limbs were convulsed. Soon, the saint grew too weak to speak, so he prayed silently asking God to forgive his sins. Blood and saliva ran from his mouth, and the ground was soaked with his blood. Then he lapsed into unconsciousness.Thinking that he had died, the Turks cut the ropes which bound him to the tree, and the saint's body fell to the ground. Their rage was still not diminished, so they continued to kick and beat him. After a while, the saint opened his eyes and prayed, "Lord, I give up my spirit to Thee." About nine o'clock in the morning, the martyr's soul was separated from his body.
These things remained forgotten for nearly 500 years, hidden in the depths of silence and oblivion until January 3, 1950. By then a women's monastery had sprung up on the site of the old monastery. Abbess Makaria (+ April 23, 1999) was wandering through the ruins of the monastery, thinking of the martyrs whose bones had been scattered over that ground, and whose blood had watered the tree of Orthodoxy. She realized that this was a holy place, and she prayed that God would permit her to behold one of the Fathers who had lived there.After some time, she seemed to sense an inner voice telling her to dig in a certain spot. She indicated the place to a workman whom she had hired to make repairs at the old monastery. The man was unwilling to dig there, for he wanted to dig somewhere else. Because the man was so insistent, Mother Makaria let him go where he wished. She prayed that the man would not be able to dig there, and so he struck rock. Although he tried to dig in three or four places, he met with the same results. Finally, he agreed to dig where the abbess had first indicated.In the ruins of an old cell, he cleared away the rubble and began to dig in an angry manner. The abbess told him to slow down, for she did not want him to damage the body that she expected to find there. He mocked her because she expected to find the relics of a saint. When he reached the depth of six feet, however, he unearthed the head of the man of God. At that moment an ineffable fragrance filled the air. The workman turned pale and was unable to speak. Mother Makaria told him to go and leave her there by herself. She knelt and reverently kissed the body. As she cleared away more earth, she saw the sleeves of the saint's rasson. The cloth was thick and appeared to have been woven on the loom of an earlier time. She uncovered the rest of the body and began to remove the bones, which appeared to be those of a martyr.Mother Makaria was still in that holy place when evening fell, so she read the service of Vespers. Suddenly she heard footsteps coming from the grave, moving across the courtyard toward the door of the church. The footsteps were strong and steady, like those of a man of strong character. The nun was afraid to turn around and look, but then she heard a voice say, "How long are you going to leave me here?"She saw a tall monk with small, round eyes, whose beard reached his chest. In his left hand was a bright light, and he gave a blessing with his right hand. Mother Makaria was filled with joy and her fear disappeared. "Forgive me," she said, "I will take care of you tomorrow as soon as God makes the day dawn." The saint disappeared, and the abbess continued to read Vespers.In the morning after Matins, Mother Makaria cleaned the bones and placed them in a niche in the altar area of the church, lighting a candle before them. That night St Ephraim appeared to her in a dream. He thanked her for caring for his relics, then he said, "My name is St Ephraim." From his own lips, she heard the story of his life and martyrdom.Since St Ephraim glorified God in his life and by his death, the Lord granted him the grace of working miracles. Those who venerate his holy relics with faith and love have been healed of all kinds of illnesses and infirmities, and he is quick to answer the prayers of those who call upon
him.**********************************
O ?gios Efraim gennithike sta Trikala stis 14 Septemvriou tou 1384m.X. Itan ena apo ta oktw paidia tis oikogeneias Morfi. Oi goneis tou otan vaptisan ton ?gio tou edwsan to onoma Kwnstantinos. Se mikri ilikia o ?gios Efraim orfanepse apo patera. Apo ekeini,tin stigmi i mitera tou anelave eks oloklirou tin frontida tis oikogeneias. Stin frontida afti symperielave kai tin xristianiki agwgi twn paidiwn tis. O ?gios apo mikros edeikse idiaiteri agapi gia ton THeo kai tin Xristianiki pisti.Otan o ?gios Efraim itan dekatessarwn etwn, stin perioxi twn Trikalwn ginotan apo tous Toyrkous, ypo tis diatages tou Soultanou Vagiazit tou 1ou, epixeiriseis paidomazwmatos. To paidomazwma itan to prwto stadio tis dimiourgias twn Genitsarwn. Mazevan oi Toyrkoi mikra Ellinopoula, ta estelnan stin Tourkia opou se eidika stratopeda ta megalwnan gemizontas tin kardia tous agapi gia ton Allax kai misos gia ton Xristo kai tin Ellada. Afta ta Ellinopoula ginontan oi foveroi Genitsaroi, pou opws lene,polles martyries itan skliroteroi kai apo tous idious tous Toyrkous.Fovoymeni i mitera tou Agiou oti tha ton paroun kai afton oi Toyrkoi, ton symvoylepse na fygei apo to patriko tou spiti kai na katefthynthei se perioxes tis Elladas pou den itan akoma katw apo ton Tourkiko zygo. Otan eftane se mia tetoia perioxi, ton orminepse,na vrei ena monastiri kai na eisaxthei ekei ws dokimos monaxos, mias kai i monastiki zwi itan kati pou epithymoyse kai o idios. Tis symvoules aftes akoloythise o ?gios Efraim kai meta apo polloys kopous eftase sto oros Amwmwn tis Attikis. Einai to oros pou, stis meres mas, stous propodes tou einai xtismeni i Nea Makri. Sto oros eixan mazeftei xristianoi askites, kai apo aftoys onomastike oros Amwmwn, diladi oros twn Katharwn. Ekei ypirxe kai to andriko monastiri tou Evaggelismoy tis THeotokou. Se afto to monastiri katafyge o ?gios Efraim kai emeine ews tin ilikia,18,etwn ws dokimos monaxos tis monis.Stin ilikia twn dekaoktw xristike monaxos kai elave to onoma Efraim (opws exoume anaferei mexri tote onomazotan Kwnstantinos). Meta de apo liga xronia xeirotonithike Iereas. Sto monastiri pernoyse poly ligo xrono. Synithws itan apomonwmenos se mia spilia sthn perioxi opou kai askiteve.Stin perioxi tis Attikis droysan Tourkika strateymata ypo tis diatages tou Evrenompei. Meros aftwn twn stratevmatwn, to 1424, anaptyxthike stin perioxi tou orous Amwmwn kai arxise na katastrefei, na leilatei kai na dolofonei, kanontas praksi tin synithi taktikh,twn Tourkikwn stratevmatwn ton kairo ekeino. Etsi eftasan kai sto monastiri tou Evaggelismoy tis THeotokou kai apaitisan na tous paradothoyn oi thisavroi tou monastirioy. To monastiri omws itan ftwxo kai to mono pou kataferan na paroun oi Toyrkoi apo ekei itan oi zwes olwn twn monaxwn pou sfagiastikan stin avli tou monastirioy.O ?gios tin imera ekeini den itan sto monastiri. Otan to episkefthike tin epomeni, vrike ta ptwmata twn monaxwn stin avli kai to monastiri katestrammeno. Afoy frontise gia tin tafi twn monaxwn, aposyrthike monima pleon stin spilia pou askiteve. Sto monastirh katevaine mono stis megales eortes gia na leitourgisei stin ekklisia tou. Se mia tetoia eorti, stis 14 Septemvriou tou 1425 (imera mnimis tis Ypswsews tou
Timiou Stavroy), ksanaepiskefthikan oi Toyrkoi tin moni. Synelavan ton ?gio kai arxisan na ton ypovaloun se frikta vasanistiria prosdokwntas na tous apokalypsei tyxwn mystikes kryptes me thisavroys pou den eixan kataferei na anakalypsoun. Oktw oloklirous mines,o ?gios ypemene ta frikta vasanistiria twn Toyrkwn ews tis 5 Maiou tou 1426 kremasmenos anapoda karfwmenos me karfia ston kormo mias mourias, paredwse tin psyxi tou ston Kyrio, se ilikia 42 etwn.************************************************
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Stis meres mas sto monastiri afto menoun kai ypiretoyn monaxes. To leipsano tou Agiou Efraim fylassetai ekei kai kathimerina ekatontades pistwn to episkeptontai zitwntas apo ton ?gio tin evlogia kai tin voitheia tou. O ?gios me tin xari tou THeoy exei kanei xiliades thaymata. Ston perivolo tis monis, kai prostatevmeni apo ktisma pou xtistike gyrw tis, yparxei i mouria panw stin opoia o ?gios Efraim afise tin teleftaia tou pnoi. I iremia pou epikratei ston xwro einai kati pou den perigrafetai me lekseis. THa tin niwsete ki eseis otan me tin voitheia tou Xristoy episkeftheite ton ?gio Efraim stin moni tou Evaggelismoy tis THeotokou, stin Nea Makri Attikis.*****************
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I ekklisia mas exei afierwsei stin mnimi tou Agiou Efraim dyo imeres tou etous. Tin 5i Maiou opou timoyme to martyriko thanato tou Agiou kai tin 3i Ianouariou opou timoyme tin aneyresi twn ierwn leipsanwn tou. Ta iera leipsana tou Agiou Efraim vrethikan me THeia Paremvasi to 1950, 524 oloklira xronia meta ton thanato tou.**********
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H EVLOGIA TOU MEGALOMARTYROS AGIOY MAS ME OLOUS!!!!!
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TO SHMEIO POU APE8ESAN TO SWMA TOU KYRIOY K,SWTHROS META THN APOKA8HLWSH!!!!!!
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