Out Of The Ordinary Paranormal Group

I edited my profile with Thomas' Myspace Editor V4.4Extraterrestrial life is life that may exist and originate outside the planet Earth. Its existence is currently hypothetical; there is as yet no evidence of extraterrestrial life that has been widely accepted by scientists. One hypothesis, held by a minority, is panspermia, which suggests that life in the universe could have stemmed from a single initial point of origin, and then spread across the universe, from habitable planet to habitable planet. These two hypotheses are not mutually incompatible. Speculative forms of extraterrestrial life range from humanoid and monstrous beings seen in works of science fiction to life at the much smaller scale of bacteria and viruses. Extraterrestrial life forms, especially intelligent ones, are often referred to in popular culture as aliens or ETs. The putative study and theorisation of ET life is known as astrobiology or xenobiology.All life on Earth is based on the building block element carbon with water as the solvent in which bio-chemical reactions take place. Given their relative abundance and usefulness in sustaining life it has long been assumed that life forms elsewhere in the universe will also utilize these basic components. However, other elements and solvents might be capable of providing a basis for life. Silicon is usually considered the most likely alternative to carbon, though this remains improbable. Life forms based in ammonia rather than water are also considered, though less frequently. Nor can the possibility be rejected that a completely new substance may be found that may react in a similar way to carbon or that wholly unique, non-chemical life-forms may possibly flourish through exotic physics. Along with a building block element and a solvent, life also requires an energy source. Energy from a parent star is the most obvious source for extraterrestrial life but this is not the only possibility, as the example of terrestrial extremophiles shows. Geothermal energy from a planet's interior, for instance, may drive sub-surface or oceanic life, while tidal flexing provides another possible motor to sustain living things. The scientific study of the possible biochemical basis for extraterrestrial life is often called xenobiology.Along with the biochemical basis of extraterrestrial life, there remains a broader consideration of evolution and morphology. What might an alien look like? Science fiction has long shown a bias towards humanoid or (often in the case of villains) reptilian forms. The classical alien is light green or grey skinned, with an enormous head, small body, and the typical four limb and two to five digit structure—i.e., it is fundamentally humanoid with a large brain to indicate great intelligence. Other subjects from animal mythos such as felines and insects have also featured strongly in fictional representations of aliens. While such bias is predictable, it is also unimaginative and almost certain to be proven wrong should human beings encounter extraterrestrials. In considering the subject more seriously, a useful division has been suggested between universal and parochial characteristics. Universals are features which have evolved independently more than once on Earth (and thus presumably are not difficult to develop) and are so intrinsically useful that species will inevitably tend towards them. These include flight, sight, photosynthesis and limbs, all of which have evolved several times here on Earth with differing materialization. There are a huge variety of eyes, for example, many of which have radically different working schematics as well as different visual foci: the visual spectrum, infrared, polarity and echolocation. Parochials, by contrast, are essentially arbitrary evolutionary forms which often serve little utility (or at least have a function which can be equally served by dissimilar morphology) and probably will not be replicated. Parochials include the five digits of mammals, the genitalia and sexual mechanics of animals, as well as the curious and often fatal conjunction of the feeding and breathing passages found within many animals. A consideration of which features are ultimately parochial challenges many taken for granted notions about morphological necessity. Skeletons, in some form, are likely to be replicated elsewhere, yet the vertebrate spine—while a profound development on Earth—is just as likely to be unique. Similarly, it is reasonable to expect some type of egg laying amongst off-Earth creatures but the mammary glands which set apart mammals may be a singular case. The assumption of radical diversity amongst putative extraterrestrials is by no means settled. While many exobiologists do stress that the enormously heterogeneous nature of Earth life foregrounds even greater variety in space, others point out that convergent evolution dictates substantial similarities between Earth and off-Earth life.Belief in extraterrestrial life may have been present in ancient Egypt, Babylon, and Sumer, although in these societies, cosmology was fundamentally supernatural and the notion of aliens is difficult to distinguish from that of gods, demons, and such. The first important Western thinkers to argue systematically for a universe full of other planets and, therefore, possible extraterrestrial life were the ancient Greek writers Thales and his student Anaximander in the 7th and 6th centuries B.C.E. The atomists of Greece took up the idea, arguing that an infinite universe ought to have an infinity of populated worlds. Ancient Greek cosmology worked against the idea of extraterrestrial life in one critical respect, however: the geocentric universe, championed by Aristotle and codified by Ptolemy, privileged the Earth and Earth-life (Aristotle denied there could be a plurality of worlds) and seemingly rendered extraterrestrial life impossible. Ancient Jewish sources also considered extraterrestrial life. The Talmud states that there are at least 18,000 other worlds, but provides little elaboration on the nature of the worlds and on whether they are physical or spiritual. Based on this, however, the medeival exposition "Sefer HaB'rit" posits that extraterrestrial creatures exist but that they have no free will (and are thus equivalent to animal life). It adds that human beings should not expect creatures from another world to resemble earthly life, any more than sea creatures resemble land animals. When Christianity spread throughout the West, the Ptolemaic system became dogma and although the Church never issued any formal pronouncement on the question of alien life, at least tacitly the idea was heretical. In 1277 the Bishop of Paris, Etienne Tempier did overturn Aristotle on one point: God could have created more than one world (given His omnipotence) yet we know by revelation he only made one. To take a further step and argue that aliens actually existed remained dangerous. The best known early-modern proponent of extra-solar planets and widespread life off Earth was Giordano Bruno, who was burned at the stake for unorthodox theological ideas in 1600. The Church, however, could not contain the storm that accompanied the invention of the telescope and the Copernican assault on geocentric cosmology. Once it became clear that the Earth was merely one planet amongst countless bodies in the universe the extraterrestrial idea moved towards the scientific mainstream. God's omnipotence, it could be argued, not only allowed for other worlds and other life, on some level it necessitated them. In the early 17th century the Czech astronomer Anton Maria Schyrleus of Rheita mused that "if Jupiter has…inhabitants…they must be larger and more beautiful than the inhabitants of the Earth, in proportion to the [size] of the two spheres." Such comparisons also appeared in poetry of the era. In "The Creation: a Philosophical Poem in Seven Books" (1712) Sir Richard Blackmore observed: "We may pronounce each orb sustains a race / Of living things adapted to the place". The didactic poet Henry More took up the classical theme of the Greek Democritus in "Democritus Platonissans, or an Essay Upon the Infinity of Worlds" (1647). With the new relative viewpoint that the Copernican revolution had wrought, he suggested "our world's sunne / Becomes a starre elsewhere." Fontanelle's "Conversations on the Plurality of Worlds" (translated into English in 1686) offered similar excursions on the possibility of extraterrestrial life, expanding rather than denying the creative sphere of a Maker. The possibility of Extraterrestrials remained widespread as scientific discovery accelerated. William Herschel, the discoverer of Uranus, was one of many 18th-19th century astronomers convinced that our Solar System, and perhaps others, would be well populated by alien life. Other luminaries of the period who championed "cosmic pluralism" included Immanuel Kant and Benjamin Franklin. At the height of the Enlightenment even the Sun and Moon were considered candidates for hosting aliens.Scientists are directly searching for evidence of unicellular life within the solar system, carrying out studies on the surface of Mars and examining meteors that have fallen to Earth. A mission is also proposed to Europa, one of Jupiter's moons with a liquid water layer under its surface, which might contain life. There is some limited evidence that microbial life might possibly exist or have existed on Mars. An experiment on the Viking Mars lander reported gas emissions from heated Martian soil that some argue are consistent with the presence of microbes. However, the lack of corroborating evidence from other experiments on the Viking indicates that a non-biological reaction is a more likely hypothesis. Recently, Circadian rhythms have been allegedly discovered in Viking data. The interpretation is controversial. Independently in 1996 structures resembling bacteria were reportedly discovered in a meteorite, ALH84001, known to be formed of rock ejected from Mars. This report is also controversial and scientific debate continues. (See Viking biological experiments.) In February 2005, NASA scientists reported that they had found strong evidence of present life on Mars (Berger, 2005). The two scientists, Carol Stoker and Larry Lemke of NASA's Ames Research Center, based their claims on methane signatures found in Mars' atmosphere that resemble the methane production of some forms of primitive life on Earth, as well as their own study of primitive life near the Rio Tinto river in Spain. NASA officials soon denied the scientists' claims, and Stoker herself backed off from her initial assertions (spacetoday.net, 2005). However, only a few days after Stoker and Lemke made their claims, scientists from the European Space Agency reported that their own measurements of methane on Mars suggested an organic origin (Michelson, 2005). Though such findings are still very much in debate, support among scientists for the belief in the existence of life on Mars seems to be growing. In an informal survey conducted at the conference in which the European Space Agency presented its findings, 75 percent of the scientists in attendance reported to believe that life once existed on Mars; 25 percent reported a belief that life currently exists there (Michelson, 2005).Many bodies in the Solar System have been suggested as being likely to contain life. Mars is the best known of the other planets and moons in the Solar system. There was liquid water on Mars in the past and there may be liquid water beneath the surface. Recently, methane was found in the atmosphere of Mars. For more information, see life on Mars. Carbonyl sulphide was recently discovered in Venus' atmosphere. The chemical is suggestive of life. Titan is Saturn's largest moon, and the only known moon with a significant atmosphere. Recently visited by the Huygens probe. Latest discoveries indicate that there is no global or widespread ocean, but small and/or seasonal liquid hydrocarbon lakes are still possible. Europa probably has a salt ocean under a thick ice crust. If there is life there, many expect to find habitats similar to hydrothermal vents on Earth. Astrobiologists also hold out hope that we could find aerobic life, living off oxygen brought down into the ocean through the churning of the moon's icy surface. Enceladus has liquid water and geysers beneath its south pole. Numerous other bodies have been suggested as potentially life-bearing. For example, atmospheric life has been hypothesised on Venus and the gas giants. Fred Hoyle also proposed that microbial life might exist on comets. Some Earth microbes also managed to survive on a lunar probe for some years. It is considered highly unlikely that complex multicellular organisms exist in any of these places.If intelligent extraterrestrial life is found and it is possible to communicate with it, the people of the world and their governments will need to determine how to manage those interactions. The development of policy guidelines for dealing with extraterrestrial beings and territory has been considered by authors such as Michael Salla and Alfred Webre and termed exopolitics.