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Curly Bear

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In recent years, Curly Bear Wagner has become known throughout Montana and the West as the foremost cultural leader of Plains Indian tribes and one of Montana's most colorful and dedicated ambassadors.In this capacity, he successfully worked with others to return the remains of twenty-nine tribal ancestors from the Smithsonian Institution in Washington, D.C., and the Field Museum in Chicago. He has worked to register the Sweetgrass Hills in the National Register of Historic Landmarks, and has constantly toiled to identify and preserve sacred sites in and around the Blackfeet Reservation. Wagner has also developed a cultural program for visitors to the Blackfeet Reservation and offers a regular presentation during the summer in Glacier National Park. For the past several years he has been principal speaker in the "Blackfeet Indians in Life and Legend" program at The Nature Conservancy's summer workshop at the Pine Butte Swamp Preserve, Choteau, Montana.Wagner's continuing cultural preservation efforts on behalf of the Blackfeet and Indian people in general have been rewarded by the state of Montana. Wagner has served on several national committees, including the national Congress of American Indians, and the National Symposium Advisory Committee on Arts Promotion and Cultural Tourism.Wagner has followed a difficult road to get to his present position. Born in Seattle, he was raised in Babb, Montana. After his mother died when he was five, he was transferred from school to school, finally graduating from Browning High School in 1963. He attended Western Montana College and Palomar Junior College in California. He served in Vietnam and then worked at the Indian Center in Los Angeles. Returning to Montana, Wagner attended Eastern Montana College in the early 1970's, majoring in business administration. After spending a few years in Washington, D.C., he decided to confront his alcohol problem. Finally, with his belief in Christianity and the spirituality of his people, he was able to overcome his problem and return to the reservation in 1980.The history and culture of the Blackfeet mean a great deal to him. He firmly believes it is what saved his life. That's why he works to save and enhance that culture, "to give something back," he states.Wagner is an entrepreneur with many ideas on new cultural projects to implement on the reservation. He is currently developing a CD-ROM to give children and others the "First Nations" perspective on the Lewis and Clark expedition. Wagner believes that creation and operation of a business is the best way to renew pride and dignity within his people. He worries that Indians fight too much among themselves and says, "Nothing is more important than getting along with one another. Our traditions and spirituality should help us come closer as a people. This is essential as we go about defining a viable future for ourselves."This is the message visitors hear when they tour the reservation on one of Wagner's Blackfeet Historical Tours, along with a lesson in Blackfeet history and culture, and firsthand knowledge of issues facing Indian people today.
LODGE ON BLACKFEET RESERVATION IN BROWNING,MONTANA
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According to most history books, on the return trip in 1806 Lewis, Drouillard and the Field brothers encountered eight members of the Blackfeet Tribe (Pikuni) and made camp for the night. During this first day and night, Lewis explained the United States’ intent to bring about a comprehensive peace between all the Indian tribes of the west. He went on to add that the Shoshones and Nez Perces – mortal enemies of the Blackfeet – had already agreed to this peace and would be receiving guns and supplies because of it.To the Blackfeet, American plans represented a direct threat. As far as the Indians were concerned, giving guns to their adversaries only could result in a weakening of Blackfeet power. That night, the Blackfeet attempted to steal the expedition’s guns. Their plans went awry and in the chaos that ensued Lewis and Reuben Field each killed a Blackfeet warrior. The surviving Blackfeet returned to their tribe and communicated what they had learned of America’s goals for the region. From that point forward, the Blackfeet regarded the Americans with hostility and acted toward them similarly.The Two Medicine Fight Site, where they encountered eight members of a Blackfeet Tribe (Pikuni) and made camp for the night, is about 25 miles southeast of Browning, Montana in Pondera County on the eastern edge of the Blackfeet Indian Reservation and was listed in the National Register of Historic Places on October 6, 1970. (Access by permission from private landowner only).The Two Medicine Fight Site struggle on July 27, 1806 was the only violent conflict between the Corps of Discovery and Native Americans and resulted in the only two Indian casualties of the Expedition. Furthermore, it marks the first meeting and conflict between any representative of the American government and the Blackfeet Nation. "Captain Meriwether Lewis of the Lewis and Clark Expedition, accompanied by three of his men, explored this portion of the country upon their return trip from the coast. On July 26, 1806, they met eight Piegans (Blackfeet) who Lewis mistakenly identified as Gros Ventres and camped with them that night on the Two Medicine Creek on a point northeast of here. Next morning the Indians by attempting to steal the explorers' guns and horses precipitated a fight in which two of the Indians were killed.This was the only hostile encounter in their entire trip from St. Louis to Pacific and back. Lewis unwittingly dropped a bombshell on the Piegans with the news that their traditional enemies the Nez Perce, Shoshone and Kootenai were uniting in an American-inspired peace and would be getting guns and supplies from Yankee traders. This threatened the Blackfeet's 20 year domination of the Northern Plains made possible by Canadian guns.""Blackfeet recollections differ from those recorded in Lewis' journal"

SITTING BULL, RED CLOUD, CRAZY HORSE, CURLY BEAR (MY FATHER) AND ALL MY ANCESTORS THAT WENT BEFORE, WHICH WERE GREAT WARRIORS AND SPIRITUAL LEADERS.

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