J'avais dessiné sur le sable
Son doux visage qui me souriait,
Puis il a plu sur cette plage.
Dans cet orage elle a disparu.Et j'ai crié, crié... "Aline !". Faut qu'elle revienne.
Et j'ai pleuré, pleuré... Oh j'avais trop de peine.Je me suis assis auprès de son âme
Mais la belle dame s'était enfuie.
Je l'ai cherchée sans plus y croire
Et sans un espoir pour me guider.Et j'ai crié, crié... "Aline !" pour qu'elle revienne.
Et j'ai pleuré, pleuré... Oh j'avais trop de peine.
Je n'ai gardé que ce doux visage
Comme une épave sur le sable mouillé.Et j'ai crié, crié... "Aline !". Faut qu'elle revienne.
Et j'ai pleuré, pleuré... Oh j'avais trop de peine.Et j'ai crié, crié... "Aline !". Faut qu'elle revienne.
Et j'ai pleuré, pleuré... Oh j'avais trop de peine.Et j'ai crié, crié... "Aline !". Faut qu'elle revienne.
Et j'ai pleuré, pleuré... Oh j'avais trop de peine.The Maya is a Mesoamerican civilization, noted for the only known fully developed written language of the pre-Columbian Americas, as well as its art, architecture, and mathematical and astronomical systems. Initially established during the Preclassic period (c. 2000 BC to 250 AD), many Mayan cities reached their highest state development during the Classic period (c. 250 AD to 900 AD), and continued throughout the Postclassic period until the arrival of the Spanish. At its peak, it was one of the most densely populated and culturally dynamic societies in the world.The Maya civilization shares many features with other Mesoamerican civilizations due to the high degree of interaction and cultural diffusion that characterized the region. Advances such as writing, epigraphy, and the calendar did not originate with the Maya; however, their civilization fully developed them. Maya influence can be detected as far as central Mexico, more than 1000 km (625 miles) from the Maya area. Many outside influences are found in Maya art and architecture, which are thought to result from trade and cultural exchange rather than direct external conquest. The Maya peoples never disappeared, neither at the time of the Classic period decline nor with the arrival of the Spanish conquistadores and the subsequent Spanish colonization of the Americas. Today, the Maya and their descendants form sizable populations throughout the Maya area and maintain a distinctive set of traditions and beliefs that are the result of the merger of pre-Columbian and post-Conquest ideologies (and structured by the almost total adoption of Roman Catholicism). Many Mayan languages continue to be spoken as primary languages today; the Rabinal AchÃ, a play written in the Achi' language, was declared a Masterpiece of the Oral and Intangible Heritage of Humanity by UNESCO in 2005.The geographic extent of the Maya civilization, known as the Maya area, extended throughout the southern Mexican states of Chiapas, Tabasco, and the Yucatán Peninsula states of Quintana Roo, Campeche and Yucatán. The Maya area also extended throughout the northern Central American region, including the present-day nations of Guatemala, Belize, El Salvador and western Honduras.As the largest sub-region in Mesoamerica, it encompassed a vast and varied landscape, from the mountainous regions of the Sierra Madre to the semi-arid plains of northern Yucatán. Climate in the Maya region can vary tremendously, as the low-lying areas are particularly susceptible to the hurricanes and tropical storms that frequent the Caribbean.The Maya area is generally divided into three loosely defined zones: the southern Maya highlands, the southern (or central) Maya lowlands, and the northern Maya lowlands. The southern Maya highlands include all of elevated terrain in Guatemala and the Chiapas highlands. The southern lowlands lie just north of the highlands, and incorporate the Petén of the Mexican states of Campeche and Quintana Roo and northern Guatemala, Belize and El Salvador. The northern lowlands cover the remainder of the Yucatán PeninsulaMany consider Maya art of their Classic Era (c. 250 to 900 AD) to be the most sophisticated and beautiful of the ancient New World. The carvings and the reliefs made of stucco at Palenque and the statuary of Copán are especially fine, showing a grace and accurate observation of the human form that reminded early archaeologists of Classical civilizations of the Old World, hence the name bestowed on this era. We have only hints of the advanced painting of the classic Maya; mostly what have survived are funerary pottery and other Maya ceramics, and a building at Bonampak holds ancient murals that survived by serendipity. A beautiful turquoise blue color that has survived through the centuries due to its unique chemical characteristics is known as Maya Blue or Azul maya, and it is present in Bonampak, TajÃn Cacaxtla, Jaina, and even in some Colonial Convents. The use of Maya Blue survived until the 16th century when the technique was lost. Some Pre Classic murals have been recently discovered at San Bartolo, and are by far the finest in style and iconography, regarded as the Sistine Chapel of the Maya. With the decipherment of the Maya script it was discovered that the Maya were one of the few civilizations where artists attached their name to their work.Like the Aztec and Inca who came to power later, the Maya believed in a cyclical nature of time. The rituals and ceremonies were very closely associated with celestial and terrestrial cycles which they observed and inscribed as separate calendars. The Maya priest had the job of interpreting these cycles and giving a prophetic outlook on the future or past based on the number relations of all their calendars. They also had to determine if the "heavens" or celestial matters were appropriate for performing certain religious ceremonies.The Maya practiced human sacrifice. In some Maya rituals people were killed by having their arms and legs held while a priest cut the person's chest open and tore out his heart as an offering. This is depicted on ancient objects such as pictorial texts, known as codices. It is believed that children were often offered as sacrificial victims because they were believed to be pure.[23]Much of the Maya religious tradition is still not understood by scholars, but it is known that the Maya, like most pre-modern societies, believed that the cosmos has three major planes, the underworld, the sky, and the Earth.The Maya underworld is reached through caves and ball courts.[citation needed] It was thought to be dominated by the aged Maya gods of death and putrefaction. The Sun and Itzamna, both aged gods, dominated the Maya idea of the sky. The night sky was considered a window showing all supernatural doings. The Maya configured constellations of gods and places, saw the unfolding of narratives in their seasonal movements, and believed that the intersection of all possible worlds was in the night sky.Maya gods were not separate entities like Greek gods. The gods had affinities and aspects that caused them to merge with one another in ways that seem unbounded. There is a massive array of supernatural characters in the Maya religious tradition, only some of which recur with regularity. Good and evil traits are not permanent characteristics of Maya gods, nor is only "good" admirable. What is inappropriate during one season might come to pass in another since much of the Maya religious tradition is based on cycles and not permanence.The life-cycle of maize lies at the heart of Maya belief. This philosophy is demonstrated on the belief in the Maya maize god as a central religious figure. The Maya bodily ideal is also based on the form of this young deity, which is demonstrated in their artwork. The Maize God was also a model of courtly life for the Classical Maya.It is sometimes believed[attribution needed] that the multiple "gods" represented nothing more than a mathematical explanation of what they observed. Each god was literally just a number or an explanation of the effects observed by a combination of numbers from multiple calendars. Among the many types of Maya calendars which were maintained, the most important included a 260-day cycle, a 365-day cycle which approximated the solar year, a cycle which recorded lunation periods of the Moon, and a cycle which tracked the synodic period of Venus.Philosophically, the Maya believed that knowing the past meant knowing the cyclical influences that create the present, and by knowing the influences of the present one can see the cyclical influences of the future.Even in the 19th century, there was Maya influence in the local branch of Christianity followed in Chan Santa Cruz. Among the K'iche's in the western highlands of Guatemala these same nine months..
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